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The article discusses a study conducted on the perspective of young adults towards the concept of gender equality. Topics mentioned include details of the study participants who were current and former students of Campbellsville University in Kentucky, various definitions of the term gender equality given by study participants such as equality in treatment, opportunities, and expectations, and misunderstanding of the terms feminism and egalitarianism.

The article focuses on a debate regarding evangelical gender among Christian women and promotion of human rights for benefiting an individual. Topics discussed include over viewing of feminism after civil war in the U.S. in which domestic sphere of women were enlarged to public world, working of women outside their home and predomination of equality by abolishing gender bias.

The article focuses on the growing number of Christians who are addressing the violence and abuse committed on girls and women globally, emphasizing the success the Christian and evangelical tradition have had in advancing justice in the name of Christ. Topics include the early evangelicals, the non-Christian views on gender and the alleged devaluation of women in the Christian church. Also mentioned are the four basic elements of a worldview including knowledge, being, value and purpose.

The article focuses on how gender studies are applied by Christians from a perspective that is psychologically and biblically informed. It explores the significance of hermeneutics and notes the debate among gender hierarchists and egalitarians with regard to the Rule of Purpose. It references Paul's passages which see women silent and makes way for the male leadership. It discusses the cosmic drama revealed by the Bible of which the author is God as suggested by Anglican theologian N. T. Wright.

The article discusses the philosophical point of view of Christians regarding gender equality. The author offers his views on the exegetical debates among egalitarians and hierarchists. It explores the claim of the philosophical movement Reformed epistemology (RE) movement, headed by Alvin Plantinga from the University of Notre Dame, that evidence from natural theology and Christian apologetics is enough to justify belief in God but is insufficient to influence a nonbeliever towards believing in God's existence.

The author raises the question of whether God has gender. She notes that various perspectives are found when it comes to God's gender, citing that for some individuals, God is male or masculine, while for others, he may be viewed as female or feminine. She provides a definition of gender, according to "Webster's Dictionary." She also explains the meaning of God as father in the Bible.

The article discusses the principles of mutuality based on the First Letter of Paul to the Corinthians, chapter 7, which includes fidelity in marriage, loss of a spouse through death, and responsibility when an unbelieving spouse leaves. The author claims that the text is a neglected treatise on gender and hopes that the article will start a series of dialogue to reframe the discussion on the matter.

The article explores the relevance of gender and justice in the role of cultural expectations to transcultural ideals of the New Testament. The modernist concept of the gender justice operation is discussed in relation to the biblical view of justice as played out in the context of first-century Judaism and Greek and Roman culture and society. Reference is made to several passages in the New Testament to identify areas of social life where justice concerns are involved.

A sermon by Jennifer Morrow on gender equality in the church is presented. Topics mentioned include an overview of personal, social, and family reasons on why women should not become ministers of the church, instances in biblical narrative wherein God calls upon people to serve him despite their age, past mistakes, or gender, and biblical passages which highlight the love of God for his people.

The article discusses the Bible's position on the equal standing of men and women in God's service. It states that the New Testament does not identify gender by name as an overseer or pastor. Phoebe is said to be the only person unambiguously identified by name with a title as a local church leader in the New Testament.