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The article focuses on defining role played by Timothy 2:12 in the Christian debate by emphasizing on the role of women in ministry. Topics discussed include German translation of the Bible by professor Martin Luther where questions related to reading of scriptures were raised, a way of learning were devised by Christians for doing theology and no variance were there in the Egalitarian interpretations of this verse.

The article demonstrates how the biblical writers view women and rape, and how the narrator of Judges 19 speaks outrage against rape, aimed at proving how such voices within the Old Testament (OT) are relevant and redeeming in the present day. Topics include a background and terminology related to prophetic literature, an in-depth look at the woman from Bethlehem, and how God's own voice of outrage against rape is heard through the verses in the bible.

The article discusses how human equality was present in seminal churches where mature Christian women were leaders. Topics discussed include what the Bible says about the Trinity, the debate over First Corinthians 15: 24-28, and the creed "An Evangelical Statement on the Trinity." The importance of not limiting the ministry of more than half of the body of Christ but helping everyone exercise fully the gifts that God has given in ministry is emphasized.

The article examines assumptions about new-covenant believer (NCB) interpersonal authority. It discusses the emphasis of Scripture on community and its lack of emphasis on NCB interpersonal authority. The conversation concerning women in ministry is explored. The implications for the body of Christ and the issue of women in church leadership are discussed.

The article discusses the metaphors of motherhood in relation to Christian discipleship. According to the author, childbearing and mothering metaphors have an important role in redescribing the spiritual rebirth, the experience of Jesus' death and resurrection, and the relationship of Paul to the Thessalonian church. The language of motherhood in terms of Christian rebirth in the book of John 3 and God's self-description as like one giving birth in Isaiah 42 is examined.

The article presents a theological commentary on the belief that the sole living God described in the Bible is one Triune God in three coeternal, coequal Persons, each Person being presented as distinct yet equal. It cites Athanasius who shows his position by citing Bible verses where Jesus claims to possess all that Father possesses. It indicates the mutual deference with the Trinity where the Father defers to the Son to carry out the plan of salvation who in turn defers to Father and Spirit.

The article analyzes two questions regarding the roles of both ancient and modern women in the church. The role model question examines the presence of women as written in the Bible, specifically the New Testament. It notes Paul's occasional letters about a number of women such as Phoebe (Rom. 16:1-2) and Mary (Roma. 16:6), an assessment of a women doing men's job. It also examines the normative question which, according to the author, is common, natural and sometimes helpful.

The author raises the question of whether God has gender. She notes that various perspectives are found when it comes to God's gender, citing that for some individuals, God is male or masculine, while for others, he may be viewed as female or feminine. She provides a definition of gender, according to "Webster's Dictionary." She also explains the meaning of God as father in the Bible.

The article discusses certain practices within the Christian families in South Asia in relation to Christian moral teachings. Males always have preference over the females within their families in South Asia, especially, when it comes to inheritance. However, the Bible opposes this kind of gender inequality. The author concludes that the agents of change are people, hence, people should start to teach and practice equality between genders as provided in the Bible.

An interview with theologian Gilbert Bilezikian is presented. He states that he has not changed much in terms of his egalitarian position. He mentions that he has always hold to a conservative theological position due to his high view of Scripture as God's word. According to him, his view of the Bible has not altered over the years.

The article examines submission in 1 Peter 3:1-6. According to the article, Peter advocates qualified submission to non-Christians in order to be a witness for Christ's self-sacrifice. It says that Peter's overall purpose was to exhort believers to glorify God in suffering, so others will be encouraged to worship God. However, author David Balch concludes that Peter is advocating total acculturation to Roman society.

The article presents an accessible approach to developing new principles for viewing submission in the Bible. According to the article, the Christian church has used many flawed perspectives in looking at submission which is said to be a relationship issue and righteousness is a matter of right relationships. It looks at some common lenses that warp one's view of Scripture including hierarchy, chain of command and culture.

The author reflects on the book "Discovering Biblical Equality: Complementarity Without Hierarchy," released by editors Ronald Pierce and Rebecca Groothuis in 2005. He presents the definition of "complementarity" from "Webster's Unabridged Dictionary." He also quotes biblical passages about counterparts. He also offers an overview of articles published within the issue on topics including human equality in the New Testament churches, the value of the creeds, Trinity gleaned from the Scriptures.

The author reflects on various topics related to Christians and Biblical equality. She recounts some reference books he encountered including "Christian Counseling and Occultism," by Kurt Koch, "The Oxford Dictionary of the Christian Church," and "A Grammar of the Greek New Testament in the Light of Historical Research," by A. T. Robertson. She mentions the recognition being given by the Southern Baptist Convention for women. An overview of articles published within the issue is also offered.

The author reflects on the relationship between the Bible and the creeds and confessions of the church. He discusses confusion on the term "tradition," the difference between "church traditions" and "the tradition" according to the Reformers and historically informed contemporary evangelicals, and a reminder that doctrine or theology is an expression of the mind of the church. He also mentions how a theological opinion can become a doctrine.

The article discusses the Great Commission of Jesus Christ which can be found in Matthew 28:19 of the Holy Bible. It points out that an entire theology of God is present in the epic statement. Highlights of Christ's ministry on earth are recounted. The explanation of grammarian A. T. Robertson on the copulative conjunctions of the pronouncement of Christ on the Father, and the Son, and the Holy Spirit is mentioned.

The article discusses the Bible's position on the equal standing of men and women in God's service. It states that the New Testament does not identify gender by name as an overseer or pastor. Phoebe is said to be the only person unambiguously identified by name with a title as a local church leader in the New Testament.

The article presents the Christians for Biblical Equality (CBE), an evangelical organization committed to the authority of Scripture in matters of faith and conduct and recognize that creeds and confessions of the Reformation or post-Reformation define orthodoxy. It indicates the formulation of the Creed of Nicaea confirmed as a summary of what the Bible taught and should be believed. It cites the Reformation and post-Reformation confessions that affirmed oneness in divine substance and power.

The article presents a statement on the Trinity where God revealed Himself in the living Word through Jesus Christ and in the written Word the Bible as One Triune God. It indicates that each Person of the One Triune God shares equal honor, glory and worship without one Person of the Trinity being superior over the others. It cites the actions attributed to one member of the Trinity which are also attributed to another member such as creation, choosing and sending the Spirit.

The author reflects on the role of women in the early years of the Christian religion as he notes the prominence of women prophets or prophetilla in Anatolia, ancient name for Turkey. He narrates the history of the so-called heretical sect Montanism led by Montanus. The author also presents an instruction of the various reports published within the issue, including one on an analysis of ontology and women in the early church, another about the role of Phoebe in Apostle Paul's ministry and another about the authorship of the book of Hebrews.

The article offers information on the Christians for Biblical Equality (CBE), a nonprofit organization of Christian men and women. Topics discussed include the organization's mission to promote biblical justice and community by through education of Christians regarding the "Bible," statement of faith, and core values.

The article explores the unheard role of women in scriptures, particularly in making prophecy. Anna, a prophetess came first before John the Baptist had a name. The author emphasizes that the prevailing male gender dictates how women should function in the church and society. The author suggests that the church should listen to the voices of each women who love the Lord.

The author reflects on the story of Adam and Eve in the Bible before the fall of man. He compares through analogy what happened during Adam and Eve's time and the present situation of humanity when God visited them in "the cool of the day." He points out that Eden is forever gone but through Jesus Christ, people can look forward to a New Jerusalem when God would live with mankind.

This section introduces a series of articles published within the issue, including one by J. Martha Compleman-Blair which opens an accessible approach to developing new principles for viewing submission in the Bible and another by Michal Beth Dinkler which follows with an examination of submission in 1 Peter 3:1-6.