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The article examines the verb, authenteō, based on its use in 1 Timothy 2:12. It states that the verb plays an important role in the passage with regards to the debate on women-in-ministry. Several reference works are explred as well as modern use of the verb, authenteō. Also discussed is the etymology, cognates, and morphology of authenteō.

The article features Veronica who is the woman who wiped Jesus' face when he was carrying the cross. Topics discussed include the interpretation of Veronica's name which came from the Latin words vera and icon, and her significance in the ministry of Jesus. Also mentioned are Cura sanitatis Tiberii or The Cure of Tiberius, an appendix of the Acts of Pilate and the Legenda Aurea or Golden Legend which presented different versions of the legend of Veronica.

The article focuses on the heroic women who followed, served and responded to the teaching and healing ministry of Jesus Christ. Topics discussed include Mary Magdalene who showed incredible devotion and leadership, Joanna, wife of Chuza who followed, traveled with and financially supported the Ministry of Jesus, and Susanna whose generosity and courage helped the ministry of Jesus. Also mentioned is the significance of women disciples in the proclamation of the good news.

The article examines assumptions about new-covenant believer (NCB) interpersonal authority. It discusses the emphasis of Scripture on community and its lack of emphasis on NCB interpersonal authority. The conversation concerning women in ministry is explored. The implications for the body of Christ and the issue of women in church leadership are discussed.

The article focuses on how gender studies are applied by Christians from a perspective that is psychologically and biblically informed. It explores the significance of hermeneutics and notes the debate among gender hierarchists and egalitarians with regard to the Rule of Purpose. It references Paul's passages which see women silent and makes way for the male leadership. It discusses the cosmic drama revealed by the Bible of which the author is God as suggested by Anglican theologian N. T. Wright.

The article analyzes two questions regarding the roles of both ancient and modern women in the church. The role model question examines the presence of women as written in the Bible, specifically the New Testament. It notes Paul's occasional letters about a number of women such as Phoebe (Rom. 16:1-2) and Mary (Roma. 16:6), an assessment of a women doing men's job. It also examines the normative question which, according to the author, is common, natural and sometimes helpful.

The article focuses on the interpretations of 1 Timothy 2:12 regarding the distribution of gifts from the Holy Spirit and how women are not allowed to use the hermeneutical principles. It notes the roles of women in the Christian community while the church tries to limit their roles. It also notes the difference between what is written in Timothy 2:12 and Romans 12:1-8 which includes hermeneutic imperialism resulting to different patterns of injustices, that is, generating a different theology for women than for men.

The article presents an analysis of the interaction of Jesus Christ with a Canaanite woman in Matthew 15:21-28 while examining the social and scriptural aspects of their encounter. This proves that Jesus is willing to make exceptions in order to manifest an exceptional faith. His main concern deals with how to show love and faith than disputing ethnic boundaries.

The article explores the acceptance of the Islamic mindset in the development of the role and identity of Christian women. The development of personal identity is discussed in relation to the fundamental basis of identity for Muslims. The Islamic teaching on women is explained including the acceptance of honor killings and the practice of female genital mutilation. The individual's worth is described within the non-negotiable requirements of being a Muslim. Also discussed is Muhammad's attempt to identify his religion with Judeo-Christian faiths.

The article discusses research on the nature of the Holy Spirit and the role of women in God's ministry. It reveals the impact of neglecting the Holy Spirit on human lives. It presents information on several women around the world who became Christian leaders. It also highlights spiritual qualities and traits needed by both men and women in order to be Christian leaders.

The article discusses research on the role of women in God's ministry. It provides a Trinitarian framework for the priority of Spirit gifting as a solution to allow men and women to serve in church leadership. It also discusses the implications of Christ's sole mediation and priesthood for church ministry from a Trinitarian perspective.

The article discusses the lessons that can be learned from the biblical character, Hagar, a female Egyptian slave of Sarai, wife of the Hebrew patriarch Abram. Hagar was given to Abram as a concubine for the role of a surrogate mother. The author utilizes Hagar's overall experience, of running away and of meeting God's angel, to point out that a minister's vocation, identity and direction can be gleaned from Hagar's example. It advises women evangelist to continue to minister effectively and with joy despite unanswered questions.

The article discusses the criteria by which the Catholic Church elevates a woman into sainthood and uses the life of Saint Margaret of Scotland as a case in point. It describes Margaret as a queen with an extravagant way of life contrasted with an intense personal piety and a great practitioner of charity. It suggests that the Catholic Church evaluates women for sainthood by what they have accomplished in their own era.

The article looks at the treatment of the Catholic Church towards women during the medieval period. It points out that despite the elevation of Mary as being the Mother of God, it did not influence the Catholic Church in its negative attitude towards women. It suggests that through the biblical Mary, God works wonders on ordinary people regardless of gender, moral perfection and hierarchical position in the church.

The article focuses on the accomplishments of ancient detective work which established the roles women martyrs played in the early Christian Church. It presents the examples of Peter's wife and the two deaconesses in Bethynia who were also persecuted and executed because of their faith. It suggests that through scholarly investigations, more names of these early women martyrs will be recaptured.

The article explores the unheard role of women in scriptures, particularly in making prophecy. Anna, a prophetess came first before John the Baptist had a name. The author emphasizes that the prevailing male gender dictates how women should function in the church and society. The author suggests that the church should listen to the voices of each women who love the Lord.

The article discusses how Jesus disregarded social taboos and religious norms in helping out women who are in need of His miraculous power. These women includes the one with hemorrhage, a woman who was healed on the Sabbath, and the widow of Nain's son. The author suggests that by helping out these women it only signifies how Jesus value the female gender.

The article features Julian of Norwich, described as the little known spiritual figure in 14th century England. It discusses the complexity of her vision of God and the Holy Trininity as both male and female. It presents her views of God as a loving mother, with a readiness to forgive sinners. It concludes that Julian's teachings on the motherhood of God, repentance of sin and God's redeeming love made her a true spiritual mother of the Catholic Church.