1. Decision-making in a divided Church.
- Author
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Evans, G. R.
- Abstract
THE PROBLEM OF THE MIXED COMMUNITY We have been arguing that as a member of a believing community the Christian holds his faith in fellowship with all the faithful, saying not only ‘I believe’ (credo) but ‘we believe’ (credimus). The conception that it is faith which is central to the Church's apostolicity was not new among the reformers. It was already well developed in the Carolingian period. Christianus of Stavelot, a contemporary of Hincmar of Rheims, says that everyone who believes and confesses the faith with Peter deserves to be called an apostle as much as he. So important is the collective confession of faith by believers that Luther argues that it is this which makes the Church identifiable as a visible community. But it was also apparent to the reformers that the machinery for the collective expression of the faith has not always worked smoothly, either in Councils, or through the offices of those with a responsibility for oversight. Why has there frequently been imperfect consensus, periods of learning from mistakes, and so slow and patchy a growth in understanding? A reason for this to which Augustine could subscribe as readily as a modern commentator is that in the deep structures of decision-making human needs and failings are accepted and allowed for, and the mode of our learning together is in tune with the enabling of our growth in holiness through living together in the faith. [ABSTRACT FROM AUTHOR]
- Published
- 1992
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