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Covid-19 has affected our lives in innumerable and formerly unimaginable ways. Among its effects is the threat to our identity in terms of broken bodily boundaries, severed social contacts, and a blurring of our group belongings. A response to this mingled physio-social threat has been an unprecedented surge of trans-subjectivity, as a form of intersubjectivity that is both elevated and reduced. In this paper, this phenomenon is explored in its carnivalesque manifestation, expressing itself as both a revolt against state control and an effort to re-appropriate a sense of bodily self and other. I illustrate these ideas with theoretical, visual and clinical materials. [ABSTRACT FROM AUTHOR]

In a time as stressful and uncertain as a pandemic, individuals struggle to weigh the risk vs. benefit ratio as they attempt to pursue at least some of their customary life satisfactions while keeping themselves and others safe. What modifications in our usual psychoanalytic approach–if any–are called for in working with patients grappling with those decisions? What kind of influence are we exerting, consciously or unconsciously, over their views and actions during these times? How do psychoanalysts' own unrecognized needs, wishes, and anxieties affect their responsivity to their patients? This paper takes up these questions and others as part of an exploration of the ethical dimension of psychoanalytic care. [ABSTRACT FROM AUTHOR]

The disaster of the COVID-19 pandemic abruptly forced nearly the entire psychoanalytic community to move treatment, supervision, and classes online, leaving many feeling uncentered, unprepared, and vulnerable. The authors, members of the APsaA COVID-19 Advisory Team and longtime researchers in screen relations-based psychoanalytic care, recount lessons learned from their pandemic experience. As both disaster victim and mental health responder, they start with the cultural context for pandemic-specific mental health practice. Going deeper into the technological context for psychoanalytic care, they describe clinically-relevant differences between screen relations and physical co-presence, highlighting risk and trust, richness, and relational embodiment as key influences on clinical process and outcome. Common adaptions and responses that helped make pandemic-specific screen relations-based treatment work emerged from their own work and discussions and consultations with numerous colleagues. Curiosity, humility, clinical creativity, and self-care are highlighted. They close with hopes for a post-pandemic world in which we can mourn loss, reestablish trust, and renew and deepen our appreciation for relationships and intimacies only possible when we are bodies together in the same place at the same time. [ABSTRACT FROM AUTHOR]