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This paper offers reflections on the use of a phenomenological method in the exploration of the experience of taking part in extreme sport. A phenomenological method was chosen in an attempt to gain some understanding of the meaning and significance of an embodied experience. The paper presents a brief account of the process and outcome of the research. This is followed by a discussion of the researcher's experience of conducting phenomenological research and the kind of knowledge that was produced as a result. Reflections revolve around the openness of the method and its ability to reveal a phenomenon, the degree to which it is able to capture uniqueness and specificity, problems around translation and language, recruitment of participants, and, finally, issues around the relationship between description and interpretation. The paper concludes with some recommendations for phenomenological research practice. [ABSTRACT FROM AUTHOR]

This paper explores the use made of descriptions of embodiment and embodied activity in a collection of articles, which include case histories in different therapeutic traditions. As a context, the paper draws on three interests of ethnomethodology: how description is constructed; what competent ordinary members (of society) understand as elicited from accounts; and how work practice can be articulated. Primarily using introductory sections of accounts about cases in a spread of therapeutic traditions, the paper analyses how ordinary commonplace accounts of embodiment may offer initial clues as to the 'state' of the client, present a picture of the problem, or be used as relevant biographical data. A key feature of the analysis is to show that these embodied accounts, using ordinary lay language, do important work in establishing problems as 'in and part of the world', but are also an appropriate supplement to therapeutic accounts. [ABSTRACT FROM AUTHOR]