The utilization of urban planning practices for political purposes has become an issue of planning theory in the last decades. Until the 1970s town planning was considered to be a neutral and rational instrument for the purpose of spatial regulation and administration as well as the general improvement of living conditions. Only recently with the rise of communicative planning theory this perspective has been complemented by critical perceptions of the political and ideological role of planning practices within society, their context-dependence, legitimization, normative purposes and also its interlinkages to individual aims as well as political and economic power. Jerusalem, the (partly occupied) capital of Israel, is a prototypic example of the utilization of urban planning for (even geo) political ends. This article is based on qualitative fieldwork and aims to scrutinize the scalar political consequences of various urban planning practices in Jerusalem. We undertake an analysis of the reciprocal relations of local, national, and geostrategic interests as well as the resulting actions by the relevant stakeholders. Theoretically informed by postcolonial geographies and performative approaches the paper concludes, that urban planning in Jerusalem is a highly political instrument that is strongly involved in the performative implementations of particular geographic imaginations of Jerusalem as a united capital of the state of Israel and historic as well as religious symbol of the Jewish nation. Hence urban planning in Jerusalem is an active element in the enforcement of hegemonic political interests which reach beyond the local context of Eastern Jerusalem.