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This paper explores the critical intersection of transformative pedagogies, especially the work of Paulo Freire and Augusto Boal, as it encounters Black theology. The nexus of these epistemological frameworks is then reflected on further, in order that a Black participative mode of theological reflection can be explicated as a newer, more critical form of intellectual enquiry. The development of this work, I argue, can then be used as a means of improving the praxiological intent of Practical theology in South Africa. In the final part of the paper, I outline how South African Practical theologians have responded to the radical intent I am outlining in this article. [ABSTRACT FROM AUTHOR]

One of the fastest growing religious movements in South Africa is a form of Pentecostal Charismatic Evangelic (PCE) Christianity that has some version of prosperity theology as a central pillar. This paper, based on sermons and interviews with 97 PCE pastors in the area of Johannesburg, South Africa, argues that these churches form loose clusters defined by similar emphases along a continuum of prosperity theology. These clusters are "abilities prosperity," "progress prosperity," and "miracle prosperity." Some churches fall neatly into one of the clusters, while others appear as more of a hybrid between two of these types. The paper shows that a relationship exists between the type of theology preached by PCE churches and the nature and extent of the political engagement that the pastors suggested that members in these churches should have. [ABSTRACT FROM AUTHOR]