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In the late Qing Dynasty, religious periodicals by Western missionaries were made legal in China, and subsequently became an important manner of their missionary cause. Among them, Child’s Paper 小孩月报 (1875–1881) by John Marshall Willoughby Farnham, a Protestant missionary from the United States, endeavoured to convert child readers by carrying children’s stories of moral and emotional education. By concentrating on the educational elements of Child’s Paper, this article inspects how conversion was achieved via the intertextual interpretation of Christian doctrines within these educational elements. Specifically, how the image of little Christians and urchins, respectively, represents salvation and redemption in Christian morals. This article holds that the missionaries’ stress on the authority of Christian discourse in the education of Chinese children makes evident an increasing emphasis on the reformative effects of Christianity on Chinese children. Moreover, the conversion-education efforts by missionaries also construed helping Chinese children gain a cross-cultural perspective on Western religion, and arguably inspired later Chinese intellectuals’ to create newspapers for the purpose of the pre-primary education of Chinese children.

In the late Qing Dynasty, religious periodicals by Western missionaries were made legal in China, and subsequently became an important manner of their missionary cause. Among them, Child's Paper 小孩月报 (1875–1881) by John Marshall Willoughby Farnham, a Protestant missionary from the United States, endeavoured to convert child readers by carrying children's stories of moral and emotional education. By concentrating on the educational elements of Child's Paper, this article inspects how conversion was achieved via the intertextual interpretation of Christian doctrines within these educational elements. Specifically, how the image of little Christians and urchins, respectively, represents salvation and redemption in Christian morals. This article holds that the missionaries' stress on the authority of Christian discourse in the education of Chinese children makes evident an increasing emphasis on the reformative effects of Christianity on Chinese children. Moreover, the conversion-education efforts by missionaries also construed helping Chinese children gain a cross-cultural perspective on Western religion, and arguably inspired later Chinese intellectuals' to create newspapers for the purpose of the pre-primary education of Chinese children. [ABSTRACT FROM AUTHOR]

The Xizi Pagoda (惜字塔) is a form of traditional religious building used for burning "Paper with Characters (字纸)", worshiping the gods, praying for blessings, revitalzing culture, and it is also an important material embodiment in the process of the development and evolution of religion in China, carrying China's unique "Scholarly Culture (书香文化)". This paper is the first study of the philosophy of religion of Xizi Pagodas (a vernacular stone religious architectural landscape). The research of the representative Xizi Pagodas in different parts of Hunan province were carried out to analyze the origin of Xizi Pagodas, cultural rituals, modeling paradigms, decorative art, and to explore the traditional Chinese religious and philosophical thoughts embedded in Xizi Pagodas through relevant literatures. The results show that Xizi Pagodas contain the religious concepts of "Confucianism, Buddhism and Taoism (儒释道)": the emergence of Xizi Pagodas is connected to the development of Confucianism; Xizi Pagodas incorporate Buddhistic thoughts and inherit architectural features of Buddhist Pagodas; and the "Xizi (惜字)" ritual and images of deities on Xizi Pagodas are associated with Taoism. At present, the number of Xizi Pagodas is decreasing, and the remaining ones are in a serious state of dilapidation and disrepair, and the "Xizi" Culture is gradually being forgotten and fading away. This paper enriches the relevant research on the Xizi Pagodas and the "Xizi" Culture. [ABSTRACT FROM AUTHOR]

Research about spirituality has grown widely in the past decades and the interest in health care is also evident in Portugal. This literature review aims to identify and to characterize Portuguese theses, dissertations, and papers about spirituality in health, and to provide a systematic overview of the knowledge concerning this subject. The search was conducted in February 2017 and updated in January 2018. Four independent reviewers screened and analyzed all citations, and a total of 76 results were included. Publications started in 2002 and include master degree dissertations (n = 37), scientific papers (n = 31), and PhD theses (n = 8). Papers were published in 24 national and international journals. Most papers were psychology- and nursing-related and had a quantitative design (n = 55). Samples were mostly composed of patients living with a chronic disease (n = 20) or elderly (n = 11). The Spiritual Well-Being Questionnaire (SWBQ) was the most used tool. A multidisciplinary approach is regarded as foundational in implementing spirituality in the provision of health care and the results underline the interest on this topic from other disciplines rather than nursing. Further studies must provide a deeper understanding of spirituality in children, adolescents or families’ perspective bringing new insights to advanced health practice.

This article, titled "Introduction to the Soundscapes of Religion," explores the relationship between sound, music, and spirituality in various religious traditions and cultural contexts. It discusses the role of sound in evoking unique feelings and leading individuals to spiritual realizations. The article includes ten papers that cover topics such as the sounds of mountains, Romani communities, academic institutions, Christian churches, private chapels, and landscapes. The papers also discuss the interplay between senses, emotions, spirituality, and religious experiences. Overall, the article provides a comprehensive examination of how sound influences religious life and the perception of the sacred. [Extracted from the article]

It is the contention of this paper that ethics of work ought to be anthropological, and artificial intelligence (AI) research and development, which is the focus of work today, should be anthropological, that is, human-centered. This paper discusses the philosophical and theological implications of the development of AI research on the intrinsic nature of work and the nature of the human person. AI research and the implications of its development and advancement, being a relatively new phenomenon, have not been comprehensively interrogated in the social and ethical teachings of the Catholic Church. This paper, therefore, proposes a path for this interrogation by expounding a discourse which is believed to be epistemically helpful in the developing discourse of AI in the ethical and social teachings of the Church. The advancement in the research on AI is not only redefining the meaning of work, but, even more so, it is questioning the metaphysical notion of the human person and the theological notion of work as an intrinsic part in the selfhood and dignity of the human person. [ABSTRACT FROM AUTHOR]

In this paper, I shall argue that the law of non-contradiction can be used to constructively reframe the univocalist debate. Duns Scotus argued famously that a term is univocal in two statements if its unity is sufficient for a contradiction. This logical definition was woven into his arguments against Henry of Ghent's (and indirectly Thomas Aquinas') view of analogy, arguing that all successful analogies must be built upon a univocal core. As early as the 1960s, this Scotist univocity had been singled out by French scholars and, by the turn of the century, had become the cherished whipping boy of Radical Orthodoxy, which claims that Scotus was the progenitor of modern onto-theology, nihilism, and secular immanence. While the genealogical critique in its fullness is beyond this paper's scope, it illustrates the gravity of the question. If the doctrine of analogy is coherent—i.e., if Scotus turned to univocity without cause—then perhaps his condemnation is justified. However—in line with the principle quod est necessarium est licitum (that which is necessary is permissible)—if univocity is necessary for successful theological reference, then perhaps the doctrine of univocity can be defended regardless of its historical usage. This paper will argue that univocity is latent in all successful analogies, commencing with a fairly standard analysis of Scotus' Ordinatio, then moving beyond Scotus to more constructively suggest that an expanded version of the argument from non-contradiction can help reframe the univocalist debate for today. [ABSTRACT FROM AUTHOR]

Phenomenological research has focused on embodiment. This paper examines how the body is experienced in passive contemplation, understood as a finite province of meaning in Alfred Schutz's sense. The six features characteristic of any province of meaning (epoché, form of spontaneity, tension of consciousness, sense of self, temporality, and sociality) function distinctively in each province of meaning and alter one's experience of one's body. In the foundational province of pragmatic everyday life, one transforms deliberately and bodily the surrounding world, but this experience undergoes modifications in the religious/spiritual contemplative province. To clarify passive contemplation, the paper develops, as a contrast, active contemplation, the active, restless pursuit of chains of appresentational symbols and images. In passive contemplation, one separates from everyday life, orients toward unity rather than dialogue with God, refrains from following appresentative chains, and relaxes one's tension of the consciousness/body (e.g., through breathing), single-mindedly attending to God's presence. One can trace passive contemplation genetically to a primordial entwinement with one's mother's body, in which subjective/objective boundaries are blurred (as in Merleau-Ponty's "flesh"). In passive contemplation, one assumes an often-wordless social role (child, lover) toward God and abides tranquilly in the present rather than moving distractedly toward any future. [ABSTRACT FROM AUTHOR]

The discovery of the Nag Hammadi Codices (NHC) in 1945 rates as one of the two most profound occurrences for Biblical archaeology and interpretation during the last hundred years, along with the Dead Sea Scrolls (1946–1956). The codices allow us to document Christian monastic culture, gnostic Christianity and gnostic offshoots in the desert climate of Late Ancient Egypt. The recovery of the related Codex Tchacos (CT) brought further excitement for contemporary readers by 2006, it being sensational that narratives of "Judas the betrayer" and "doubting Thomas" were found in the whole collection of writings. The text named the [First] Apocalypse of James, significantly, was found to be in both NHC and CT in different Coptic versions (from near the sacred sites of Chenoboskion and El Minya), but yet another more fragmentary version in Greek had turned up much earlier among the huge cache of papyri found at Oxyrhynchus (also, like the other places, on the banks of the Nile). Given the opportunity for comparison, what distinguishes the three versions? Does comparative analysis better tell us what this ancient text is about? Does the strong presence of Gnostic Christian insights in the Coptic texts still imply a historical Jamesian community is being honoured? This paper concentrates on three comparable passages in the three versions that apparently contain historical memories of James and his followers. It works on the reasonable hypothesis that the Greek version of Oxyrhynchus Papyri (P.Oxy. 5533) (hereafter = PO) is prior and read with different purposes than the two Coptic translated versions of CT (CT 2.10–30) and NHC (NHC V,3. 24–44). When a critical approach, involving a socio-linguistic comparison, is applied, we will see that the three versions of the text were not directly related to each other, but that narratives about James the Just were available to desert monastics from the second century CE. The paper argues for a literal transmission of traditions from a Jewish Christian community around James into Egypt, that the textual figure of James in the Oxyrhynchus fragments points to a 'mutual familiarity' between PO and CT, while the NHC tradition of James has been further elaborated by processes of compilation and addition. [ABSTRACT FROM AUTHOR]

This paper presents a study of the experiences of five individuals who explore their unique relationship between music and spirituality. Each participant critically narrates their faith and beliefs and explores how these relate to their experiences with music. The paper begins with a brief exposition of the literature concerning music and spirituality and the linkages between the two. The methodology combines narrative and auto-ethnography, underpinned by a phenomenological approach to reflection on experiences. Using deep self-analysis, the five authors derive and discover lessons concerning their own relationship between faith, spirituality, and music. These are then analysed to produce common themes concerning the intertwining of spirituality with music. Finally, the conclusions present a novel contribution which includes lessons on how through self-exploration, one can use music and spirituality to repair and ultimately enrich the soul. The paper exposes the interplay between faith, spirituality and music, which will be of general interest and provide inspiration to those who intend to use music to enrich their lives and heal themselves. [ABSTRACT FROM AUTHOR]

In the histories of both colonial and postcolonial Malawi, there have been cases of religious-related violence, both in its physical and non-physical forms. Such cases have led to the deaths of the "perpetrators" of violence and 'innocent' believers, destruction of property, prison detentions, and even the forced removal of citizens from the country. This paper analyzes two case studies, one in which private citizens perpetrated the violence, led by a preacher called John Chilembwe, of the Providence Industrial Mission (PIM), challenging British colonial authorities during the second decade of the twentieth century. In the second case, the focus is on the independent Malawi government, which used violence against members of the Jehovah's Witness (JW) religious sect from the early 1960s to the early 1990s, owing to the Witnesses' disassociation from the demands of the secular state. Using data primarily drawn from various archives and other published studies, this paper argues that the use of 'religious-based violence' is not just a domain 'reserved' for those experiencing oppression, exclusion, and marginalization. Rather, authoritarian governments, like the one that emerged in postcolonial Malawi and other parts of Africa, also resorted to using 'religious-based violence' to serve as a tool for eliminating 'non-conforming' religious sects and organizations. In doing so, this paper contributes to the various fields of scholarship, including the relationship between religion and violence in modern Africa and the dynamics and operations of the state in both colonial and postcolonial Africa. [ABSTRACT FROM AUTHOR]

This paper explores the adaptations Buddhism has made to digital payment methods in the context of the Chinese mainland. To provide the audience with a relatively comprehensive understanding of the general context in which the new method of donation is applied, this paper first introduces the development and digital landscape of the internet and third-party payments in the Chinese mainland. Then, statistical analysis is used to make large-scale claims by analyzing 1328 donation records made to Donglin Monastery in Mount Lu with the statistical software SPSS to determine whether the digital donation method is linked to the purpose of donations, or the amount of money being donated, and to what extent it substitutes for traditional donation methods. [ABSTRACT FROM AUTHOR]

This paper is a follow-up to the research conducted in 2021 titled James Anta: missionary, martyr, and the unsung hero of the Wesleyan Methodist Church in Zimbabwe. The paper was a reconstruction of Anta's life, ministry, and martyrdom. The research found out that although the blood of Anta was the seed of Methodism in Zimbabwe, the church was reluctant to honour him. The research also noted that the Wesleyan Methodist church created a biased history of African cultural epistemology, which has no place for people who die young and unmarried. The paper concluded with a call for the Wesleyan Methodist church to rewrite its historiography, giving space to its martyrs like Anta. After reading the 2021 publication, the Wesleyan Methodist church leadership made urgent actions towards the re-historicization of Methodism in Zimbabwe with Harare West District dubbing its April 2022 Synod as James Anta Synod. The Synod further resolved to name the school they were intending to build after Anta. Moreover, Kadoma District agreed to rename Banket Circuit (where Anta was assassinated) as James Anta Circuit. The Wesleyan Methodist church further erected a monument of Anta and made the site a pilgrimage shrine. The fast responses by the church to honour Anta in 2022 justify their zeal to rewrite their history after 136 years of reluctancy. This paper used both primary and secondary sources to gather data. The paper concludes by challenging missionary churches to honour African agents whose history and sacrifice were seldomly considered and yet they were the key people in the Christianisation of Africa. [ABSTRACT FROM AUTHOR]

This paper analyzes changes in sacrifice by burning and the space inhabited by ghosts in ancient China from philological and linguistic perspectives. During the Shang and Zhou dynasties, rulers believed that they could convey their offerings and reverence to their ancestors in heaven by burning firewood and sacrifices (尞). From the Spring and Autumn Period to the Han dynasty, the ancient Chinese metaphors for naming the underground space inhabited by ghosts experienced a transformation from a natural space (Yellow Spring (黄泉)) to human settlements (li (里), big cities (都)) and then to government institutions for criminal penalty (government (府), prisons (狱)), which symbolized the gradual establishment of a living order in the space inhabited by ghosts based on the human society. When the new living order of the space inhabited by ghosts was established, the ancient Chinese began to reconstruct sacrifice by burning during the Wei and Jin dynasties, and the objects burnt were represented by joss paper. The use of the term "transforming (化)" to refer to sacrifice by burning suggests that people believed that burning with fire was a way to transfer objects from the real world to the world of ghosts. The act of burning joss paper not only embodied the Chinese concept of ancestor worship to "treat the dead as if they were alive" but also gave "fire (火)" rich religious connotations while greatly simplifying the process and cost of sacrificial rituals, thus gradually becoming popular. [ABSTRACT FROM AUTHOR]

This paper explores the scholarship and intellectual contribution of the second series of World Order magazine, which published from 1966 until 2008 over 38 volumes. In so doing, I provide a narrative overview of the main themes and papers in World Order, and by extension some of the topics being discussed in the worldwide Bahā'ī community. This is complemented by interviews with past World Order editors, who provided information on papers, topics and issues that generated the most interest and print runs, a listing of the number of pieces and articles by topic, and a questionnaire survey of those attending an academic Bahā'ī conference. I compare themes identified in the overview with contemporary discourses over a similar period drawing on surveys of textbook and journal contents in similar areas. In addition, I summarise available information on the most cited (from Google Scholar) and downloaded (from Bahā'ī Library online) World Order papers, and hence those contributions with the most impact using these quantitative approaches. I show that Abizadeh's paper on 'Ethnicity, Race, and a Possible Humanity', which discusses how the concept of the oneness of humanity can potentially address racial problems, is the most cited paper, and Stokes's paper on 'The Story of Joseph in Five Religious Traditions', a piece on comparative religion, is the most downloaded. Overall, the most cited and downloaded papers are indicative of the breadth of topics covered in World Order, with pieces on political philosophy, law, education, history, theology, and psychology. The number of articles and editorials on social issues, such as racial justice, women's rights, and environmentalism, is one indication that the Bahā'ī community was at the forefront of thinking about social action. [ABSTRACT FROM AUTHOR]

This paper considers the relationship between exile and migration as reflected in a case study of biblical exegesis in modern Jewish thought. I consider the place of the biblical figure of Joseph in an early text by Léon Askenazi (also known as Manitou), a North African kabbalist and French intellectual, and a key spiritual leader of Francophone Jewry in the second half of the twentieth century. The paper begins by locating Askenazi within the mass migration, or "repatriation", of the Algerian Jewish community to metropolitan France. I then examine and analyze the reinterpretation of Joseph in an early and unpublished text by Askenazi. I show how Askenazi's explication departs from a common reading of the Joseph story by recasting it as a positive diasporic narrative with direct contemporary implications. I argue that during Askenazi's early years in Paris, he sought to offer a "Josephic" model for Jewish life in postwar France, a model which also functioned as an alternative to the Zionist ethos of the negation of exile. The paper's conclusion reflects on how Askenazi's ideas may speak to conversations on religion and immigration. [ABSTRACT FROM AUTHOR]

Watchman Nee's anthropology has been widely debated and polarized in academic fields. However, Watchman Nee's concept of human and the problem of ecclesiastical practices have often been overlooked in contemporary Chinese mainland churches. In the first three sections, this paper will start from different Chinese mainland denominations' interpretation of Nee's concept of human and their corresponding ecclesiastical practices. On the one hand, through the interpretive attitudes of different denominations toward the "concept of human" and their related ecclesiastical practices, we can see the situation of acceptance of Nee's anthropology in different contemporary Chinese denominations. On the other hand, we can also provide feedback for the academic research on Nee's anthropology from the reality of contemporary Chinese mainland churches. Then, this paper will make a comparison of anthropologies between Luther and Watchman Nee, referring to the current study of Martin Luther and the Third Enlightenment in China. The comparative study of these two men will not only open up new avenues for the study of their theologies but will also serve Chinese mainland churches by utilizing the results of the research on Nee's thoughts and Martin Luther and the Third Enlightenment. [ABSTRACT FROM AUTHOR]

Although the relationship between religion and football has gained considerable interest during the last twenty years, scant attention has been paid to the relationship between pilgrimage and football. This paper seeks to advance the study of this relationship through an exploration of collective memory about football disasters that throws fresh light on central themes within pilgrimage studies—pilgrimage as both a journey to a sacred place and the performance of diverse rituals at such places. The paper explores, in particular, the ways in which three different tragedies involving English football clubs have been commemorated through journeys to and ritual performance at places seen as sacred to those involved in commemoration—football stadiums and urban spaces, and cathedrals and pilgrimage shrines in England, Germany and Italy. Through this analysis, we seek to show how the commemoration of football disaster is linked to pilgrimage as a process where people seek healing and reconciliation through the public performance of rituals that link the local to the global. [ABSTRACT FROM AUTHOR]

One of the traditions observed in pre-Islāmic Arab society (Jāhiliyya) was the practice of child sacrifice. This practice drew strong condemnation and opposition in various passages of the Qur'ān. The underlying impetus behind the Jāhiliyya Arabs (pre-Islāmic Arabs) to engage in such acts, especially the sacrifice of their daughters, finds its explanation in the phrase khashya imlāq, "fear of poverty," as stated in the applicable passages. Nonetheless, a careful examination of the narrations (riwāyāts) and passages pertaining to the subject reveals a fundamental relationship between the Arabs' custom of child sacrifice and their votive rituals. This paper aims to scrutinize this intricate relationship. It commences with the identification of the riwāyāts linked to the Jāhiliyya society's custom of presenting children as offerings to their deities. Subsequently, a comprehensive analysis will be presented on interpretations put forth by Muslim exegetes (mufassirūn) regarding Qur'ānic passages addressing the theme of child sacrifice. This paper argues that while the ostensible motivation for child sacrifice, particularly that of daughters, is often attributed to peniaphobia, an examination of the relevant passages, riwāyāts, and the exegetical interpretations leads to the conclusion that this practice is intertwined with the votive beliefs once held by the Jāhiliyya Arabs. Accordingly, it can be concluded that belief strongly influences the formation of customs and practices at the social and individual levels, even when forgotten over time. Thus, a notable example illustrates a close relationship between religion and culture. Moreover, the influence of religious motivation and beliefs in legitimizing brutal practices, such as the killing of a child, is highlighted. [ABSTRACT FROM AUTHOR]

The human community confronts a plethora of disasters, including man-made epidemics like COVID-19, environmental problems such as water and food resource depletion, biochemical warfare, and even threats from human-created artificial intelligence. Consequently, it is appropriate to term our current community a "disaster community". This paper delves into the issue of diaspora, intrinsically linked to the fragmentation problem in the disaster community, where each subgroup tends to focus solely on its own community. This issue is scrutinized by categorizing the diaspora into larger and smaller categories, with cases from both the international and domestic levels examined respectively within each category. Among the many Daoist philosophical concepts, this paper focuses on the Daoist principle of interconnectedness. In examining Daoist thought on interconnectedness, it also confirms that the notion of interconnectedness is being increasingly emphasized in modern society and across various academic disciplines. This perspective affirms the pluralistic nature of existence, while also underscoring the fundamental interconnectedness that underpins the myriad forms and phenomena. It provides a framework for addressing the challenges faced by the disaster community, particularly in relation to issues of diaspora, by emphasizing the need for coexistence and collective responsibility within a web of mutual relations. The philosophy innovatively applied from Daoism emphasizes "recognizing diversity based on Dao, while acknowledging that each existence is interconnected". Here, "recognition of diversity based on Dao" underpins pluralism, and "interconnectedness of all existence" forms the fundamental solution to the diaspora problem. This approach could be extended as a strategic response to various disasters that the human community encounters. Therefore, this paper assesses the current state of the disaster community, the severity of the diaspora issue, and some cases both between and within nations. It also discusses the core of Daoist philosophy and its creative application to overcome these challenges. The disaster community should transition towards a sustainable and open community, and on this journey, by acknowledging our interconnectedness, we can find solutions to not only the disasters we confront but also to the diaspora problem. [ABSTRACT FROM AUTHOR]

Political conflict has plagued Kashmir, a Muslim-majority region of Hindu-majority India, ever since the partition. The crisis worsened by the end of the 1980s and has continued to disrupt peace in the valley to date. The conflict arguably entered a new phase as the Hindu nationalist Bharatiya Janata Party (BJP) was elected to power in 2014, which also joined the ruling coalition of the Jammu and Kashmir state in 2015 for the first time. Over this period, Kashmir's resistance evolved into subtler forms, including cultural expressions like memoirs. Published in 2021, Farah Bashir's debut work, Rumours of Spring, is a deeply personal yet undeniably political exploration of the crisis in Kashmir from its aggravated phase in the beginning of the 1990s. This paper argues that the nuanced depiction of the crisis in the memoir demands an intersectional reading of the traumatising impact of militarisation and militarism on Kashmir's everyday life, especially given the subject position of the narrator as a Muslim woman. The works on militarisation by Jacklyn Cock, as employed by Samreen Mushtaq to analyse the situation in Kashmir, provide theoretical insights for this reading. Set in Kashmir's identitarian conflict, the Muslim identity is central to the narrative. We argue that in Bashir's memoir, religion finds a complex representation, with the Qur'an and Kashmiri folklore serving as respites in times of crisis, even as the fundamentalist factions contribute to their oppressive reality. Bashir's work openly engages with the experience of being a Muslim in Hindu India. The paper also attempts to place the work in a larger corpus of life-writing by women in conflict zones, comparing the work with Sharon and My Mother-in-Law: Ramallah Diaries (2003), a Palestinian memoir by Suad Amiry. [ABSTRACT FROM AUTHOR]

The practice of spiritual care in health has included the goal of addressing the spiritual needs of healthcare staff. Spiritual-care practitioners have had some difficulty in fulfilling this goal, which has created the need for innovative approaches. Two approaches designed to address the spiritual and existential needs of staff are Value-Based Reflective Practice (VBRP) and Schwartz Rounds. Schwartz Rounds are a regular whole-hospital meeting where staff are invited to share and discuss the social and emotional aspects of their work. They are an evidence-based intervention to reduce psychological distress and improve staff wellbeing. This paper seeks to explore the role of spiritual care practitioners in addressing the spiritual and existential needs of staff. It then explores the synergy of these roles with the theory and practice of the above approaches, with a particular emphasis on Schwartz Rounds. The paper is grounded in the experience of the authors collaborating to establish Schwartz Rounds in a large and culturally diverse hospital while also playing a leadership role in the establishment and sustainability of Schwartz programmes in other settings. [ABSTRACT FROM AUTHOR]

How do individuals find assurance of their personal standing before God? This article discusses the way different traditions of the Christian faith tried to answer the question—some leaving room for doubt in the process and others demanding absolute certainty from the believer. All fellowships experienced some problems with the issue due to the very nature of the question. Assurance required a reflexive act that turned the eyes of the believer away from the good things of God and the promises of the gospel toward an inspection of one's inner man and motives that were difficult to discern. Those fellowships that emphasized a human condition in the process of salvation or assurance often struggled with their depravity before God and unworthiness to claim the promises of divine grace. This paper particularly focuses upon the struggles of the so-called Calvinists, who were more enamored with the question than the other fellowships and had difficulty developing a coherent or definitive answer, caught as they were between tensions in their theology, between the Christocentric vision of John Calvin that led toward assurance and the synergistic tendences of Theodore Beza and Heinrich Bullinger that led toward doubt. The paper provides some criticism of their theology but sympathizes with their struggle and finds faith and doubt inevitable parts of the Christian life here on earth. [ABSTRACT FROM AUTHOR]

This paper examines circumstances where religious practices challenge the survival of tiny diasporic communities. The persistence of such diasporic communities might be undermined by the need to fulfill religious practices that are insurmountable due to their small size. Using microscopic anthropological lenses, the paper focuses on a specific synagogue in Marrakech that innovatively mutates in its functioning to persevere and overcome the hurdles posed by religious practices. Practically, the synagogue let into its space non-Jews, by offering them varied services. Although that act of crossing community boundaries seems to undermine the local singular character of the community, the fact that it invokes shared cultural intimacy with Muslims attenuates these threats. [ABSTRACT FROM AUTHOR]

The usage of the term 'Te Atua' for God within Māori contexts has been largely accepted and unchallenged, yet its appropriateness is questioned due to its colonial origins and misalignment with Māori epistemologies. This paper explores the disqualification of 'Te Atua' as a Māori term for God through historical analysis and Māori scholarly perspectives. By applying a Kaupapa Māori research rubric which aligns to four statements—1. The source is related to being Māori; 2. Is connected to Māori philosophy and principles; 3. Takes for granted the validity and legitimacy of Māori, the importance of Māori language and culture; and 4. Is concerned with the struggle for autonomy over our own cultural well-being—this paper argues that the term 'Te Atua' fails to meet these criteria. I propose that in accordance with Māori epistemologies, we can discern alternative terms for the blanket term 'God' that resonates with whakaaro Māori. This paper is a response to the recent Māori language translations of scripture, advocating for the re-indigenizing of the reo Māori bible to make it relevant to an increasingly non-Christian Māori audience and calls for a reimagining of Christianity that is authentically Māori. [ABSTRACT FROM AUTHOR]

This paper explores how the Jesuit missionary Alfonso Vagnone selected, interpreted, and presented historical examples in The Western Learning of Governance (Zhiping xixue 治平西学) to support their political theories and viewpoints. It analyzes how this cross-cultural knowledge exchange aimed at facilitating the interaction and integration of Chinese and Western political thought. When choosing historical examples, Vagnone reduced the religious elements and highlighted the secular dimension and the Western political principles which align with the political practices of the Ming dynasty. This process demonstrates cultural adaptation and adjustment. By comparing Western and Eastern interpretations of the same historical examples, this paper illustrates how missionaries used these examples to bridge Western and Eastern political thought, promoting their interaction and integration. [ABSTRACT FROM AUTHOR]

This paper aims to explore how liturgical celebration can serve as a transformative response to the contemporary ecological crisis and its consequences. This is inextricably bound to the importance of addressing the pastoral needs of individuals who are hurting due to their interactions or lack thereof with the cosmos and the erosion of their relationship with nature in a technocratic consumerist society. Ritual, as a vehicle for personal and communal transformation, takes on heightened significance in a world wounded by ecological devastation. Rituals, often deeply embedded in cultural, religious, or personal practices, indeed have the capacity to facilitate personal transformation. They provide a framework for individuals to navigate life transitions, foster a sense of belonging, and connect with the overarching narrative. However, in an ecologically wounded world, where environmental degradation, climate change, and biodiversity loss are pressing concerns, the ramifications of ritual take on added significance and complexity. This paper seeks to address the urgency of the need to respond to this multifaceted crisis by paying attention to the pastoral needs of the individual and the community at large by redressing the real meaning of worship and reflecting on how, within a Christian tradition, this reconfiguration of worship can be provocative enough to instil change. However, this endeavour is not without inherent challenges and enduring questions. The pervasive influence of a technocratic worldview poses a significant threat not only to our relationship with the earth but also to the very essence of ritual itself. Can the liturgical experience, reaching its climax in the Eucharistic celebration, be truly a catalyst in asserting a proper relationship of humanity on various levels, which are concentric and, thus, dependant on each other, with humanity itself, with the cosmos, and with God? [ABSTRACT FROM AUTHOR]

Catholicism during the late Ming and early Qing Dynasties is the most fascinating chapter in the development history of Christian culture in China. Apostolate through books emerged as a prominent method of Sino-West cultural exchange during that time. Apostolate through books by Catholicism was realized by means of translation practice, leading to a notable religious influence. Based on this perspective, this paper discusses the history and connotation of apostolate through books, particularly focusing on the characteristics of apostolate through books by Catholicism during the late Ming and early Qing Dynasties. In achieving this, this research shows the translation motivation and translation effect of apostolate through books during the late Ming and early Qing Dynasties. Furthermore, this paper emphasizes that the translation practice of apostolate through books by Catholicism has laid a good foundation for the sinicization and acceptance of Catholicism in China, highlighting the relationship between apostolate through books by Catholicism and the sinicization of Christian culture, so as to enlighten the internationalization of religious culture. [ABSTRACT FROM AUTHOR]

The aim of this paper is to discuss sun worship and healing practices in Samayācāra Śrīvidyā, a Hindu tantric tradition. Thus, I use anthropological and philological perspectives to show how the contemporary Samayācāra Śrīvidyā guru of Śrī Lalitāmbikā and his disciples redefine healing and use sun-related meditations to energize and rejuvenate the human body. This paper shows how contemporary Tantric religiosity is multidimensional in nature and promises protection from disease and an overall better quality of life. Conversely, I endeavor to show how the Śrī Lalitāmbikā temple combines solar healing with tantric practices that lead to a reconnection with the divine and offer the ultimate dimension of healing, i.e., spiritual immortality. [ABSTRACT FROM AUTHOR]

This paper argues for proximity between the two branches of a jurisprudential–adjudicative genre: manuals for judges or the etiquette for the judgeship. I wish to demonstrate that the proximity, lexicography, ways and tools of argument, etc., are founded upon a meta-legal stratum that contains kalam theology. In this paper, I will elaborate on the genre and its discovery, define some basic principles for the field of discussion, and provide textual examples of the proximities between the two branches of the genre based on pre-legal or meta-halachic demands. I suggest a preliminary result here and lay the groundwork for further research in the future: The criteria for the appointment of the true judge sketch out his idealized personality. He is more than an administrator of the judicial bureaucracy: he is a guide for the legally perplexed peoplehood, both in Judaism and Islam. [ABSTRACT FROM AUTHOR]

This essay proposes a new model for understanding religious transhumanism by extending existing frameworks that have been useful for predicting the success of new religious movements (NRMs). This paper focuses on the Mormon Transhumanist Association as a case of religious transhumanism that is incongruent with existing models of NRMs, thereby highlighting the limitations of these models. First, I demonstrate how the Morman Transhumanist Association challenges religious scholars' conventional concepts for understanding NRMs, particularly within anthropology, cosmology, and eschatology. Then, I present a model that effectively accounts for the unique characteristics of religious transhumanist groups, thereby demonstrating and addressing the field's current lack of an explanatory framework. [ABSTRACT FROM AUTHOR]

This paper aims to illustrate the dialogues on the issues of theodicy in late Ming Fujian. The Catholicism that entered China in the late Ming dynasty had a competitive relationship with indigenous religions in terms of their meaning systems. Catholicism emphasized the omniscience, omnibenevolence, and omnipotence of God, which created tensions and contradictions with the reality of phenomena such as the suffering of good people and the existence of evil. In the late Ming period, scholars, believers, and missionaries in the Fujian region engaged in deep exchanges and dialogues on theodicy, reflecting the significant attention and consideration given to the problem of evil. This paper first analyzes the dialogues on theodicy between the Fujian scholar Ye Xianggao (1559–1627) and the missionary Giulio Aleni (1582–1649). Next, it explores the discussions on the problem of evil between ordinary believers in the Fujian region and Giulio Aleni in their daily lives. Finally, it examines how anti-Catholics used the problem of evil to criticize Catholicism, and it also identifies the characteristics and impacts of Catholic theodicy in the late Ming and early Qing periods. [ABSTRACT FROM AUTHOR]

In Philippians 3:8, Paul holds all things to be loss (ζημία) and even dung (σκύβαλον) in comparison with Christ. Similarly, beside a precise conception of the good (ἀγαθὸν), Epictetus considers earthly achievements and physical benefits as "indifferents" (ἀδιάφορα), which he defines as things that are neither good nor evil. This paper employs a comparative analysis of Paul and Epictetus to examine the tension inherent in both authors as they seek to explain the sufferings and enjoyments of human existence in light of humankind's ultimate end. Despite Paul's strong language, he still recognizes the value of temporal goods, including release from prison, recovery from illness, and financial assistance. Thus, a person can value these benefits when they are joined to the greatest good, as illustrated by Augustine's conception of ordered loves. Like Paul, Epictetus affirms the lesser value of indifferents, particularly when they enable participation in the good. This paper argues that both Paul and Epictetus acknowledge a secondary value in things that are joined to the supreme good, but that Paul differs from Epictetus in classifying them as goods that can be rightly desired and in acknowledging temporary sufferings to be an evil even as they can bring about good. [ABSTRACT FROM AUTHOR]

Taiwanese popular religion has encountered significant challenges due to the sweeping social changes accompanying the modernization of Taiwanese society. This paper seeks to uncover the distinct dynamics at play, focusing on the transformation of procession troupes, which are an essential part of important religious events known as divine processions: a common collective ritual among local worship communities in Taiwan. Two pivotal external forces have surfaced, providing traditional procession troupes with opportunities for revitalization amidst what had been waning relevance. The first is the narrative of cultural heritage advanced by the public sector, and the second is the commercialization trend of the troupe market. The interplay of 'cultural coding' and 'commercial coding' has emerged as a key factor in maintaining the relevance and operations of traditional procession troupes in contemporary times. The analysis in this paper reveals that the modern evolution of popular religion is grounded not in its religious core but rather in the cultural significance of its rituals amidst the broader process of 'culturalization of religion'. [ABSTRACT FROM AUTHOR]

In Yogācāra epistemology, the term prapañca refers to various dimensions of the cognitive process in aspects ranging from consciousness, language formation, the conceptualization of subject–object duality, mental defilements, and ignorance. Given that the Laṅkāvatāra Sūtra conveys the richness of early tenets for both the Yogācāra and Madhyamaka traditions, an investigation of the meaning and discourse context of prapañca is a necessity. This paper conducts a contextual examination of the word prapañca, primarily addressing (1) a range of meanings, (2) possible characteristics, (3) conditions and consequences, especially the associations with the conceptualization (vikalpa) process, and (4) the significance of the elimination of prapañca that the corresponding dialogue implies. This paper finds that prapañca is associated with dualistic conceptualization and the evolution of consciousness within saṃsāra. It shows some qualities of the beginningless conceptual structure of saṃsāric conditioned negativity and is related to language formation. As the discourse in Laṅka adduces it as the root of suffering, liberation from it is a prerequisite for reaching enlightenment and achieving the state of Buddhahood. [ABSTRACT FROM AUTHOR]

This paper aims to uncover a hidden history of Cantonese Christian literature. Written Cantonese has been present since the late Ming dynasty in parallel to the emergence of a distinct Cantonese identity. Western missionaries, for the sake of evangelism, facilitated the development of written Cantonese in South China since the mid-nineteenth century. At that time, missionaries put a lot of effort into translating religious leaflets and booklets, the Bible, the book of prayers, and even Cantonese–English dictionaries. These works contributed to standardizing written Cantonese and indirectly helped to develop Cantonese identity. I will critically examine how Cantonese Christian literature declined for the sake of nationalism, as the first publication of Heheben 和合本 (Mandarin Union Version) in Protestant Christianity in 1919 represented the unification of the Church by using written Mandarin. After elaborating on the unintentional alliance of missionaries with Cantonese in the nineteenth century, in conclusion, I will make a brief comparison of Hong Kong Church in the twentieth and twenty-first centuries, which is inactive in the continuous written Cantonese movement in Hong Kong. [ABSTRACT FROM AUTHOR]

This paper centers on the godfather of the civil rights movement, Howard Thurman, and his most influential work, "Jesus and the Disinherited", as a pre-eminent text into early 20th century intercultural philosophy. Building upon Kipton Jensen's analysis in "Howard Thurman: Philosophy, Civil Rights, and the Search for Common Ground", this presentation will reframe Howard Thurman's unique philosophy as one that integrates spirituality, interculturality, and critical social analysis. It is well known that Thurman's treatise on the oppressed was carried in the pocket of Rev. Dr. Martin Luther King Jr. throughout the civil rights movement for the ways it empowered nonviolent resistance for those marginalized by the dominant culture of the United States, which was (and still is) built on racism, military violence, and class-based oppression. This paper advocates that Thurman came to his philosophical conclusions through deep engagement with various cultural and philosophical traditions, most notably the Hindu spiritual–political paradigm of Mahatma Gandhi, and sought to harmonize these insights for African Americans in the USA. By investigating the intercultural foundations of "Jesus and the Disinherited", this paper will encourage scholars to explore how interculturality enriched Thurman's philosophy and how this fostered a more expansive vision of community in pluralistic societies. This article traces the roots of the development of "Jesus and the Disinherited", looking back to presentations Thurman gave as early as 1922, concluding with the publication of his book in 1949. And via this study, we will see the progression of Thurman's ideas and the impacts interculturality had on his philosophy and vision for social justice. [ABSTRACT FROM AUTHOR]

The essay outlines a four-phase triage process made by a fictive Talmudic rabbi working on an equally fictive hospital COVID-19 ward. The rabbi bases his decision on four different Talmudic texts, proceeding one by one, with each text building on the preceding one, until he is ready to allocate his scarce medical resources to one of the patients, thus being forced to deny them to others. Along the way, the paper will examine how this Talmudic reasoning can also be applied to the patient, or even a potential patient, clarifying the demands of the individual's ethical responsibility to avoid triage situations in the first place through social distancing and even more so through getting vaccinated. The paper argues that the rabbi has a number of Talmudic tools at hand that make his decision easier, not because he strictly follows Jewish law, but because of the rich experience standing behind Jewish legal traditions, making a universally valid ethical justification of difficult decisions possible. The essay proposes that including such theological material in triage guidelines would help make those decisions more acceptable in the long run, especially for societies in which religious traditions still play a certain role in the cultural consciousness. [ABSTRACT FROM AUTHOR]

Over the past half-century, the study of Islam in the Muslim world has been preoccupied with three global projects: maqāṣid al-sharīᶜa (the higher objectives of revealed law), al-wasaṭiyya al-islāmiyya (Islamic moderation), and aslamat al-maᶜrifa (Islamization of knowledge). Of these three, the latter has been the most substantial enterprise due to its ambitious work plan, extensive scope, and far-reaching influence. However, in recent decades, the Islamization of knowledge project has undergone significant developments culminating in its reformulation as 'knowledge integration' (al-takāmul al-maᶜrifī). This paper traces and analyzes the key manifestations of this notable transformation. Firstly, it surveys the various contexts of eschewing the concept of 'Islamization' and adopting 'integration'. Secondly, it examines the conceptualization of the construct of 'al-takāmul al-maᶜrifī' within pre-modern and contemporary Islamic contexts. Thirdly, it investigates the practical implementation of knowledge integration with a special focus on the domain of higher education. The question that brings all three sections together is whether the knowledge integration model embodies a true paradigm shift or is a mere name change while bearing on the old rationale and approach of Islamization. The present paper argues that, under the banner of al-takāmul al-maᶜrifī, a shift from an internally focused intellectual effort to one that envisions new opportunities for epistemological renewal is recognizable at the individual level. However, institutionally, the application of this paradigm is still pending full and effective realization. [ABSTRACT FROM AUTHOR]

This paper asks the question, 'What does Islamic education mean for the 21st century university?' To begin with, the paper addresses the modern university as an institution facing numerous challenges, which can be conceived of by understanding the nature of the 'academic imagination'. In so doing, this argument draws on the fundamental elements of thought itself by foregrounding imagination as a primary route by which knowledge is conceived, created and disseminated. At root, it is an argument that suggests that to understand the university is to apprehend its imaginative functions. 'Problems of the imagination' are thereafter defined as 'depth perception', 'vertigo' and 'paralysis', respectively. In light of these challenges, the rise of Centers of Islamic Theology in Germany, and Islamic education as a discipline in particular, are considered as uncharted paths towards a discussion of the dilemmas of contemporary academia. Methodologically, the paper is a philosophical reflection on the role of the future of the university and the place of Islamic Theology and Islamic education therein. As such, use of the contemporary literature on higher education, as well as classical works on Islamic education, shall be employed for the purposes of the argument. In so doing, this paper turns the normative discussion of contemporary Islamic education on its head: from how we may make room for such education in the modern university, to consider how its presence may help the institution and its imaginative conundrums. [ABSTRACT FROM AUTHOR]

The global dissemination of Christianity has resulted in diverse singing styles and historical narratives that incorporate different languages and musical traditions. Chinese Christian hymns, in particular, possess distinctive features that reflect the Chinese thinking mode and cultural values, showcasing the interplay between Western hymns and Chinese singing and poetic and cultural traditions within the Chinese historical context. This paper takes Chinese Christian hymnals published between 1807 and 1949 as its object of study. It conducts research on representative hymnals from three historical stages: the emergence, flourishing, and prosperity of hymns, and examines their compilation and publication. Using methods such as historical research, textual criticism, translation studies, and cross-cultural communication, the paper explores the evolution of Chinese Christian hymns. The paper analyzes such aspects of the hymnals as translating and writing strategies, thematic content, linguistic features, editing and formatting, as well as the selection and composition of melodies. It is concluded that the indigenization of Chinese hymns does not involve outright rejection of foreign elements or unquestioning adherence to local traditions, but rather represents a common ground between Chinese and Western languages and vocal traditions, reflecting the characteristic of glocalization. [ABSTRACT FROM AUTHOR]

The Sino–U.S. Treaty of Tientsin (1858), for the first time in history, included an article to ensure the toleration of Protestantism in China, i.e., the Toleration Article. The man behind the article was S. Wells Williams (1812–1884), an interpreter of the U.S. Legation and a former missionary, who negotiated with Chinese officials directly. Williams produced the Chinese version of the clause and its official English translation which led to controversies, for it was deemed unfaithful and humiliating to the Christian communities. This paper revisits this important episode in the history of Protestantism in China. Using first-hand archival materials, it reveals how Williams was forced to "mistranslate" the article in order to satisfy both parties. It further discusses the reasons behind the missionaries' criticism, which placed Williams in the center of clashes between religious and political interests. Through Williams' case, the paper foregrounds the crucial roles and difficult situations of missionary translators in diplomatic incidents that shaped the history of Christianity in China. More importantly, it highlights the conflicting interests and ideas in early Sino–U.S. diplomacy and shows how missionary translators worked to mediate the dilemma between evangelism and politics in 19th-century China. [ABSTRACT FROM AUTHOR]

This paper is an attempt to consider an alternative pluralist pantheism (Mary Jane Rubenstein) as the next step in the evolution of interpersonal, interspecies, and God–human–nature relationships and its possible realisation in (post-)Christian ecofeminism and its epistemology. It follows the methodology and epistemology of theological ecofeminism, which assumes that the oppression of women and the exploitation of nature stem from the same constellation of phenomena: patriarchal domination, dualistic anthropologies, and global hypercapitalism. Recognising that pantheism is a very complex phenomenon and should not be viewed as a single codified viewpoint, but rather as a diverse family of different doctrines, this paper understands pantheism primarily as the paradigm that asserts that everything is part of a divine unity consisting of an all-encompassing, manifested deity or God/Goddess. The paper first explains the pan-en-theistic turn in Christian ecofeminism as a tool for deconstructing the dominant Cartesian dualistic binaries and their symbolism and metanarratives, and as the first "safe" phase of transition from Christian anthropocentrism. From this standpoint, Grace M. Jantzen's defense of pantheism as an alternative to transcendental theism is further explored as she argues that divinity is found "in" the physical and material world and nowhere else. The paper then moves to the second phase, proposed in the final part of the paper, on the possibility of the theoretical adoption of pluralist pantheism in (post-)Christian ecofeminist ecotheology. Here, the question of the "fear and horror of pantheism" in Western thought is discussed. [ABSTRACT FROM AUTHOR]

Today's children are growing up and spending most of their free time with media, especially social networks, on which various lifestyles are imposed every day, including ideals of beauty that are often based on physical appearance and far from authentic images of the observed object. In this paper, it is shown how the topic of beauty is presented throughout the history of art, with a special focus on the presentation of beauty in theology. Additionally, the paper investigates how much the topic of beauty is treated within the Croatian formal education system, with a particular emphasis on the representation of beauty and to what extent children are prepared to critically evaluate the representation of beauty in different types of media, but also to reflect on the potential impact of such content on themselves. Research has shown that most such content is present in the subjects of Visual Culture, Visual Arts, Croatian Language and Informatics. The paper also presents such contents in the Catholic religious education curricula. In addition to imposed media ideals of beauty affecting childrens' self-confidence, they are often the subject of peer violence, especially in the virtual world. Specifically, humiliation based on physical appearance is a common form of cyberbullying. To determine how physical appearance is used in such unacceptable behavior among children, all the posts that have arrived on UHO, the first online platform for the prevention of cyberbullying in Croatia, were analyzed. Research has shown that girls report such forms of abuse more often than boys, that cyberbullying based on appearance most often occurs inside closed groups or private messages rather than publicly on social networks, and that children rarely report to adults that they are the victims of such forms of violence. [ABSTRACT FROM AUTHOR]

China has numerous relics from tomb murals. Over 70 years (1949–2019), 1495 relic sites were excavated. Distributed across more than two-thirds of China's provincial administrative regions, the relics of tomb murals span from the Han Dynasty (206 BC–220 AD) to the Qing Dynasty (1644–1911). In previous studies, scholars focused on the qualitative analysis of tomb murals. In this paper, we applied GIS tools to visualize these relics and analyze their density values for the first time. In terms of academic standards, we propose the material distribution index, the regional distribution index, and the temporal distribution index for relics. The academic innovation of this paper is threefold. First, with regard to the distribution of relic sites, this paper draws a distribution map of the relic sites of Chinese tomb murals and explores the preliminary significance of these relic sites in the culture of the Yellow River basin and its ancient political center. Second, in terms of synchronic viewpoints, this paper designs a material distribution map and a kernel density distribution map based on the distribution map of relic sites. Third, from a diachronic viewpoint, this paper sketches the secondary-level distribution map of six historical periods for the overall kernel density distribution map of relic materials in nine provinces, whereby it outlines the general trend of the development of Chinese tomb murals and the contributions of nine provinces. In brief, with the use of the GIS tool, this paper obtains information on the distribution of relics and reveals the characteristics of tomb murals in terms of their regional and temporal distributions through the ranking of various density values. This paper aims to construct a frame of reference for testing traditional theoretical achievements from the two perspectives of information acquisition and theoretical analysis. [ABSTRACT FROM AUTHOR]

Philosophies in the East and West have favored wisdom in their search for truths. The Chinese civilization has sought holistic wisdom in its long history of absorbing the Abrahamic faiths since the seventh century. This paper aims to investigate how the Abrahamic faiths have interacted with ancient Chinese culture. In particular, this paper will examine the earliest written records in Chinese of the Luminous Religion (or Jingjiao), the earliest Jews in Kaifeng, and the earliest Muslims in China. By analyzing their theology of creation with reference to the Holy Spirit and qi (wind/breath/pneuma), this paper attempts a constructive Chinese natural theology based on a sympathetic and critical assessment of Alister McGrath's natural theology but makes up for his spirit deficit. This paper argues that the holistic wisdom achieved in the early integration process of the Abrahamic faiths with the Chinese culture is closely intertwined with the Spirit and qi, which provides a fruitful ground to construct a Chinese natural theology. The contribution of this paper lies in its original research into the earliest written records of the three Abrahamic faiths in China from the perspective of the doctrine of creation and its relationship with the Spirit and qi. [ABSTRACT FROM AUTHOR]

Non-naturalism is the view that there are sui generis, non-natural moral properties. This paper poses a dilemma for theists who accept this view. Either God explains why non-moral properties make sui generis, non-natural moral properties obtain, or God does not explain this. If the former, then God is unacceptably involved in the explanation of his own moral goodness. If the latter, then God's sovereignty, stature, and importance are undermined, and an unacceptable queerness is introduced into the world. This paper concludes that theists have good reasons to reject non-naturalism on account of the unacceptable consequences of accepting either horn. [ABSTRACT FROM AUTHOR]