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Bardic poetry in early modern Ireland was the product of highly sophisticated, transactional, and mutually beneficial relationships between poets and their aristocratic patrons. This paper combines innovative methods of network analysis with traditional textual scholarship to visualize and examine these social relationships, which played a role, at both a national and regional level, in maintaining and upholding the values of Gaelic Ireland's elite. Focusing on the period from the declaration of Henry VIII as king of Ireland, in 1541, to the beginning of the Restoration period, in 1660, it highlights and explores an under-studied aspect of Renaissance Ireland. [ABSTRACT FROM AUTHOR]

This paper presents the first continuous multi-proxy record of climate and vegetation change from the central Namib Desert extending over much of the last ca. 39,000 years. Derived from rock hyrax middens, evidence from stable carbon and nitrogen isotopes, pollen, and microcharcoal reveals significant differences between glacial-age and Holocene climates and vegetation types. Although still arid to semi-arid, conditions during Marine Oxygen Isotope Stages (MIS) 2–3 were significantly more humid than in the Late Holocene. Considerable associated vegetation change is apparent, with cooler temperatures and higher/more-regular rainfall promoting the westward expansion of relatively mesic shrubby karroid vegetation during MIS 2–3. With the last glacial–interglacial transition, increasing temperatures and less/less-regular rainfall resulted in marked vegetation changes and the establishment of current xeric grasslands. The inter-plant spacing of the karroid vegetation promoted by wetter conditions does not carry fire effectively, and the microcharcoal record indicates that more extensive fires may develop only with the development of grassier vegetation under drier conditions. As with other terrestrial records from the Namib Desert and environs, no Cape flora elements were found to support previously hypothesised expansion of the Fynbos Biome during the last glacial period. [ABSTRACT FROM AUTHOR]

Recent scholarship has challenged the still-powerful claim that long-distance pilgrimage and the journey to Jerusalem dramatically declined in number and significance in the sixteenth century. This article seeks to explore the different ways in which pilgrimage was embedded in the culture of the period. We interpret pilgrimage as a field of shared cross-confessional practices, representational conventions, and contestation. The paper presents a series of interlinked case studies, based on printed sources, correspondence, family archives, and material evidence. Together they demonstrate that early modern pilgrimage perpetuated medieval practices and yet was in constant dialogue with contemporary, post-Reformation religious and intellectual trends. [ABSTRACT FROM AUTHOR]

This article examines the manuscripts into which compilers bound Dominican letters of spiritual direction in fifteenth-century Italy. It argues that manuscript compilers sought to model Observant Dominican sanctity after Jerome's late antique practice of writing letters of spiritual direction to women. The paper aims to contribute to the growing conversation around the development and spread of an Observant Dominican identity by demonstrating that compilers modeled Observant beati after Jerome's authoritative persona in order to argue for the ancient precedent of the reformers' often controversial agendas, chief among them their active ministry to women. [ABSTRACT FROM AUTHOR]