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The aim of this article is to analyze César Calvo's Las tres mitades de Ino M oxoj otros brujos de la Amazonia in order to rethink how the Amazonian universe (with its beliefs, myths, and knowledge) participates in the construction of Peruvian identity', assuming a notion of identity that is defined by heterogeneity. We propose a reading of Calvo's novel in the frame of Amazonian indigenism, which creates tensions with other literary formulations of the Andean utopia. The paper also looks into how the invention of an ethnographic narrator allows the intersection of diverse sociocultural universes in the novel. [ABSTRACT FROM AUTHOR]

This paper analyzes the central role played by Argentinian modernista writer Enrique Rodriguez Larreta in the vindication of the Castilian cultural heritage in early 20thcentury Argentina. As part of the wave of hispanophile sentiment produced by the Spanish-American War and the debates on identity linked to the celebration of Argentina's Independence Centenary, Larreta aims to create a new Argentinian identity of Castilian filiation based on the Spanish cultural heritage epitomized by Golden Age. This profoundly conservative aesthetic project finds expression in his successful historic novel La gloria de don Ramiro, conceived as an archaist textual simulacrum that reconstructs the historical reality of Phillip II's reign. [ABSTRACT FROM AUTHOR]

This paper presents evidence on the controversial trip of José Juan Tablada to Japan in 1900. Most scholarship studying the book of chronicles En el país del sol (1919) refers to the lack of evidence of José Juan Tablada's trip to Yokohama. Until now there was no concrete evidence to prove his travel, beyond the book mentioned and some watercolors. As a result of a search at the National Archives in San Francisco among the documents that record the arrival of travelers, I found that passenger twenty-one was, indeed, Tablada, who traveled back from Yokohama on December 5, 1900 to arrive in San Francisco on December 22 aboard the ship “America Maru". This was a crucial trip for Tablada, which marked a watershed moment in his artistic creation and reaffirmed his intellectual passion for the land of the sun. [ABSTRACT FROM AUTHOR]

This essay examines the positions of Xavier Abril, Emilio Adolfo Westphalen, and José María Arguedas in the context of the discussions of the avant-garde, indigenismo and socialism that sought the renewal of the Peruvian imaginary between 1925 and 1940. The framework of the analysis intends to capture the complexity of the influences of José Carlos Marátegui's discourse in the debate, abandoning the contrast of the "Andean" and "West" categories and proposing a reading that emphasizes three other premises: authenticity, territoriality and modernity. In this sense, this work examines the relationship between Abril and Westphalen (1930-34), showing their image of Lima as a primitive space and a cultural wasteland in contrast to Europe and studying, among other texts, an unpublished manifesto. This paper then addresses the intellectual relationship between Westphalen and Arguedas at the end of the 1930s, showing how their representation of Lima as a hostile place was complemented by the proposal of an indigenous subject capable of the artistic modernity. This mapping of Lima's cultural scene of the time will explain how, according to these intellectuals, being primitive or modern depended on the authenticity of the artistic/intellectual pursuit. [ABSTRACT FROM AUTHOR]