Search

This research aims to shed light on a hidden aspect of the personality of Imam Ibn Al-Qattan, after becoming famous in the field of Hadith sciences. The aspect that I want to show in this paper is the aspect of Usul, as the research revealed Ibn al-Qattan's good knowledge of Usul al-Fiqh. The historians mentioned that he has many books in this science, perhaps the most important of which is the book: "Masayil Min 'Usul Alfiqh Lam Yadhkurha Al'usuliuwn Fi Kutubihim". This indicates that Ibn al-Qattan was not only concerned with what the scholars of Usul al-Fiqh said, but he was one of the renovators in this science. Among what we explained in this research: what is related to the total evidence considered by him in the construction of rulings, which are the Qur'an, the Sunnah, consensus, measurement, accompaniment, reclamation, and the principle of precaution... It was also clear that he did not see the authenticity of some evidence as Shariah from us, and blocking the pretext in opposition to text and more. This research has mentioned some of Ibn al-Qattan's choices in the Fundamentals of jurisprudence sub issues. [ABSTRACT FROM AUTHOR]

This current research deals with the knowledge of believers' behaviors and the societal etiquettes in the Messenger's presence, may Allah bless and grant him peace, since it collects these etiquettes arranged according to their receipt in the folds of the verses of the Book of Allah Almighty. This research paper also analyzes these etiquettes in a logical manner in line with the common human morals prevailing in our society so that we do not go beyond these manners, as the Christians did in their deification of their Prophet Jesus, peace be upon him. Furthermore, it reveals the various etiquettes contained in the Holy Qur'an, which vary according to the situations and events that took place between the Prophet, may Allah's prayers and peace be upon him, and his companions, may Allah be pleased with them all. Accordingly, Allah Almighty illuminated for them great etiquettes that those who know the destiny of the Prophet, may Allah bless him and grant him peace, follow their broad specific guidelines in order to gain his pleasure and the paradise as well as the Prophet's love, may Allah bless and grant him peace, and we may accompany him in this world and the hereafter. Moreover, the research has found out a number of these etiquettes that should be obligatory while accompanying the believer who loves his Messenger, may Allah bless and grant him peace, during his dealings with him during the Prophet' life, or after his death, may Allah's prayers and peace be upon him. [ABSTRACT FROM AUTHOR]