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Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This papers describer the state of archaeological resource of Paleolithic sites in the territory of the Lower Dnieper. To this is described the places and discovery dates, and the names of the researchers who conducted excavations. Analysing historiography of this question, see clearly, that from data of archaeological literature, it is possible to assert that the studies in the region conducted in connection with the construction of the Kakhovka Reservoir, Gornostaevka arheological expedition n the 1950 year, later it was done Kherson expedition of the Institute of Archeology of the Academy of Sciences of Ukraine. In addition, Mykola Olenkovsky conducted a great work in this context from the mid-1970s to the present day. The result of these works is the rich source base, which includes approximately thirty-half dozen locality and stone age site found. A basic problem consists in that majority from them on this time destroyed by waters of the Kakhovka storage pool, or reclamative works. Archaeological material is however found up-diffused for to the museums. Here two parties of "medal", as though not building of storage pool, excavation in this district could not begin, but on the other hand too a storage pool flooded the same places of excavations, and maybe yet and unknown stands. Except it bad influence on development of researches has the insufficient financing of scientific establishments and research expeditions. But new possibilities appear in time, so summing up in this problem is too early. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In his paper the author considers the issue of phenomenological destruction in the works by M. Heidegger, which was finalized in Heidegger's fundamental book «Being and Time». The dynamics of Heidegger's methodological search is presented, beginning from his lecture courses in the 1920s. It is shown that practical (primary) experience is gained owing to description of experience of Christian life in the Letters of Paul the Apostle. Heidegger modifies his own methodology then in the Phenomenological interpretations of Aristotle. The main phenomenon in the above work changes its nature: it exists in the concealed way rather than is directly given and phenomenological destruction is therefore modified to some extent. In The Hermeneutics of Facticity Heidegger's methodological position is further developed. For now facticity means the existential nature of “our own existence here”, whereas the term Dasein itself completely replaces a rather unclear concept of life. In «Being and Time» Heidegger eventually re-interprets all the main concepts: phenomenology, ontology and hermeneutics to the extent that at different stages of his work he totally discards them. And a subsequent explication of the concept of phenomenon radically transforms the project of phenomenological research itself: the first phenomenon mainly conceals itself rather than reveals. According to the author of the paper, such research method can be named in different ways (destruction, hermeneutics etc.), but naming it a phenomenological method means assigning to the terms of phenomenology and phenomenological the meanings alien to them. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The history of everyday life is becoming increasingly relevant in our time. Studies of the life of an ordinary person, a social group, their way of life, and life stances allows to understand better the peculiarities of one or another historical epoch. The history of the students, their role in the socio-political and economic development of the state has always been relevant in historical science. Scientific interest in this problem is due to the fact that the younger generation has always been hoping for humanity. The quality of life of students, their professional and moral preparation as litmus paper shows the level of development of the state. The purpose of the research is to find out the processes of formation of building units, motivation of youth; to identify the peculiarities of the students' work, the difficulties they encountered and the peculiarities of the process of socialization in the middle of the students collective. The author involves archival sources, namely protocols of meetings of student units, reports on the work of virgin units, certificates, etc. The history of student construction units is a tradition, experience and reservations. Of particular interest to historical science is the everyday life of the Buddhists, because it has become part of the spiritual culture of many generations of students, in some sense determined their future. Together with the students' building detachments the whole epoch has definitely gone. Student building units - labor collectives of students who voluntarily unite during the summer holidays for participation in the construction of national economic objects and propaganda, cultural-mass and other chess work among the population. The tasks of communist socialization demanded that students during their studies in higher educational institutions acquire not only deep knowledge of the chosen specialty, but also prepare themselves for active participation in the social and political life of Soviet society. The analysis of sources and literature suggests that during the early 1960s the birth and formalization of student construction units took place. The initiative of young people to help build their country was well used and bureaucratized by the Soviet-party bodies. But despite this, the movement of young people has become more widespread and enthusiastic, as evidenced by the memories of the participants in the third semester. [ABSTRACT FROM AUTHOR]

The paper reviews some methods of carrying out missionary, cultural and educational activities by religious organizations of Donetsk Region in the context of modern realities of social development. Among the activities aimed to strengthen influence on ordinary citizens, various church communities generally use such methods as promotion of communications with society (advocacy) and creation of a positive image through various actions both among supporters of their religion and neutrally disposed outsiders. Among the missionary activities there dominates awareness-raising. The paper gives examples of missionary and cultural activities in Donetsk Region. An attempt is made to determine the efficiency of different types of missionary, cultural and educational activities in order to attract attention of society and its individual representatives. Different religious organizations carry out cultural activity in a different way, however more active organizations and those enjoying greater support of local authorities turn away fromcampaigns of Orthodox Church of the Moscow Patriarchate such as "the God's Sparkle", "Red Easter" etc. Further, an increase in the number of actions aimed at establishment of interdenominational dialogue and cooperation has been observed. [ABSTRACT FROM AUTHOR]

The article examines and analyzes the counteractions to the mobilization of Western Ukraine male citizens to Red Army by Organization of Ukrainian Nationalists and Ukrainian Insurgent Army from 1944 to 1945. It was found out that to prevent military recruitment, underground and insurgent organizations conducted an anti-mobilization propaganda campaign, which included the production and distribution of corresponding leaflets (only antimobilization and the ones, containing anti-mobilization appeals), holding the anti-mobilizations meetings, and spreading gossip. As a mean of military recruitment opposition, insurgents were also destroying or stealing the mobilization documents (i.e., the lists of people liable for the call-up, notice papers, recruitment office orders), which were held in village Soviets. The fight against mobilization was held in an armed way as well. In practice, these were attacks of military commissars and soldiers, which carried out the actual recruitment to the Red Army, party functionaries and members of Soviet special services, which were fulfilling some mobilization duties, and soldiers of forces that sometimes helped to carry out recruitment. Eventually, the underground started to use force against people liable for the call-up and their relatives as well. Still, such cases were rare, and assaults were mostly made only after a warning. As a part of the armed struggle against recruitment, the insurgents attacked the groups of mobilized people, the number of which varied from tens to thousands. If the attack was successful, insurgents either disbanded the whole group or captured the part with themselves and let the rest return home. Otherwise, the group of mobilized people arrived at the destination. The insurgents also attacked recruitment offices which were located in district centers. In order to conduct recruitment counteractions, rebels reinforced their troops with newcomers. The positive result of such actions was the replenishment of existing departments of UIA and the creation of the new ones. The negative one was the defeat of most of them in fights with Soviet forces. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In his paper the author examines the place and role of religion-motivated purports and values in Russian thought at the turn of the 19th-20th centuries as a prerequisite to the formation of atheistic ideology of the Soviet Union. It is the author's belief that the formation of atheistic ideology in the USSR has to be looked into in the context of the period that historically preceded the creation of the state in order to better understand the spiritual background of Russia when it entered into the Soviet stage of its history. After all, the people who were engaged in the revolution and started building the Soviet state matured in the second half of the 19th century. The author examines the formation of the USSR, which process, partially artificial and partially natural, resulted in the development of a cultural tradition (the thinking in this case is underpinned by the research conducted by J. Assman, P. Berger, T. Luckmann and M. Eliade), which would meet the needs of different peoples, and understanding of what "the Russian culture and Russian man" should be like. We suggest viewing that cultural tradition, implemented in Soviet practice, as a new articulation of "the Russian idea", which is one of theoretical views substantiated in this paper. A typical instrument for introduction of that cultural tradition was atheistic ideology, which formation prerequisites we discover in religious search of Russian intelligentsia at the turn of the 19th-20th centuries. However, it comprised "secularized" ideas of the chosen nation and its special mission, which formed the core of the Soviet ideological narrative. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The paper looks into the personalistic doctrine of the orthodox theological tradition. It covers the prerequisites of development of Christian understanding of personhood in Judaism and Greek philosophy and analyzes the origin of the personalistic theory in the theological tradition of eastern patristics. The role of personalism in triadological and Christological concepts of the epoch of Oecumenical Councils is defined. The specifics of understanding of personhood in contemporary orthodox theological thought is explored. The author comes to conclusion thatpersonalismof traditional orthodox theology is to large extentmetaphysical because its content was created as a result of synthesis of evangelic world outlook and platonism whereas its language was borrowed from Aristotle's 'Categories". Personalism of contemporary orthodox thought adds existentialism to Christian world outlook in the 20th century. The above is confirmed through reviewing such works as P. Florensky's 'The Pillar and Ground of the Truth', V. Losky's 'TheMystical Theology of the Eastern Church' and John Zizioulas's 'Being and Communion. Studies in personhood and the Church' as well as 'Communion and otherness. Further studies in personhood and the Church'. In the 21st century personalism in Orthodoxy is enriched with personalistic phenomenology of emotional experience. The above is demonstrated by such conceptual works as C. Yannaras's 'Postmodern Metaphysics' and J. Manoussakis's 'God after Metaphysics'. In the opinion of the paper's author, recourse of contemporary orthodox theological thought to philosophy in handling Christian personalism is necessary not only for the purposes of apologetics but also for implementation of personalism as a system. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The paper looks into prospects of using mobile applications in the regional information market. It reviews global trends in their introduction rates, based on development of mobile devices and new information technologies.Mobile applications are classified, theirmost popular types for business and community described. The author provides rationale for some directions ofmarket expansion owing to a growing share of smartphones in the total number of mobile phones and an increase in the number of Internet users. Some specific features of the regional information market performance and itsmain participants are identified. The paper presents economic performances of companies by regions of Ukraine as a critical economic factor in using mobile applications. The banking sector and trade are defined as the most favorable lines of activity. The following bottlenecks in the use ofmobile applications by domestic banks are identified as compared to those in Europe, specifically in Poland: a low rate of activity in this field and insufficient number of Internet users. The author analyzes functional capabilities of active software in the most successful banks of Ukraine. Services of the most popular mobile applications offered by major companies with regional representatives are examined. There are some factors identified, which adversely affect the shaping of community demand for mobile applications, such as regional disproportions in the flow of income as well as high purchase costs of food commodities and extremely lowpurchase costs ofhousehold appliances. The author gives some positive examples of promoting mobile applications in local information markets in the field of public transport. It is established that prospects of further use ofmobile applications in the regional informationmarket depend on enhancement of financial stability of economic entities and an increase of the income level of the population. [ABSTRACT FROM AUTHOR]

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Skhid is the property of Ukrainian Center for Cultural Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)