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COVID-19 appeared in Vietnam in January 2020. The World Health Organization (WHO) officially announced the Covid-19 pandemic caused by the new strain of Coronavirus (SARS-CoV-2) around the globe on 1-3-2020. From 1-4-2020, Vietnam introduced social distancing to prevent the spread of the disease in society, affecting every social class, including 'internal' migrant workers who were often formerly farmers. This paper reports on research evaluating the impact of the pandemic on the internal migrant 'reserve army of labour' now working in industrial parks (IPs) and export processing zones (EPZs) in Hanoi and Ho Chi Minh City. Internal migrant workers make up the majority of employees, at 70% to 85.5% and this article offers a chance to evaluate Marxist categories of work, along with the point of view of the systems and social network approaches, to understand how the COVID-19 pandemic impacts production activities at IPs & EPZs. The paper asks how management of workplaces in the face of the pandemic imposed coping strategies affecting levels of employment and lives of migrant workers at EPZs and IPs. Looking especially at migrant workers' strategies in facing the challenges of the pandemic, the use of Marx's "floating, latent and stagnant" categories of the "reserve army of labour" is reconsidered on the basis of information from available statistical data and from detailed interviews and observations in the Project "Improving the effectiveness of dialogue and collective bargaining in private enterprise and foreign directed investment enterprises in HCMC" under a grant from the Ho Chi Minh City Science and Technology Development Fund, 2020-22 - HCMFOSTED. [ABSTRACT FROM AUTHOR]

This paper contributes to the understanding of the dynamic and the relational nature of identity-formation among skilled middle-class migrants. Following the idea that identities are never singular nor static, but multifaceted, active and have a processual character, the authors specifically analyse two dimensions to the identity of qualified Mexican migrants in the US and the interplay between them. Drawing on findings from a mixed-methods research project (an online survey and semi-structured interviews) with skilled Mexican middle-class migrants in the US, the paper explores how skilled Mexican migrants preserve their ethno-national identity (their 'Mexicanness') in reaction to a hostile socio-political reception context in the US. This study further shows how these migrants recreate their class identity and show tendencies to distance themselves from what they perceive as lower-class Mexican migrants and the dominant popular Mexican and Latin-American cultural expressions. Throughout the paper the lived experience of migration is examined while highlighting the ways in which it impacts the migrants' identities, their concept of self and feelings of being and belonging. [ABSTRACT FROM AUTHOR]

This article explores a transnational oral history project on migrant justice which I developed in collaboration with refugee organizers in Greece and students in my course 'Borders and Migration' at the University of Utah. In the project, US-based and Greece-based im/migrant communities exchange oral histories with each other on their struggles and experiences. I argue that this exchange shed light on avenues for building internationalist solidarity among migrant justice movements worldwide. The project made visible some common 'roots of uprooting,' namely the ways in which structures of capitalism and imperialism have uprooted disparate peoples from their homelands. I thus argue that freedom of movement and freedom from uprooting emerge as twin struggles in these oral histories. I then explore the ways that both sides of the exchange underscored that community need not be defined by citizenship papers or lack thereof, by (militarized) national borders, or by people's particular ethnic identity. Rather, participants spoke to each other of steadfastly building strong, meaningful communities based on mutual aid despite their presence being deemed illegal or otherwise illegitimate. These included a direct-action squat by refugees of a vacant hotel in Athens as well as other forms of community building by DACAmented youth on the project's US side. I ultimately argue that these acts help light the way to a world not based on profit and its tendency to displace people, but rather based on sharing resources in solidarity. The latter roots people together instead of uprooting them from homes and from one another. [ABSTRACT FROM AUTHOR]

National values or imagined communities are often reflected in a country's educational system. In this paper, a teaching course for migrant teachers in Sweden is used to reflect on how some of these national values and practices are presented and subsequently negotiated by course leaders and course participants. While measures that emphasise national values are often criticised as assimilationist, building partly on Goffman's work it is argued that a discussion of national values can also serve to unveil hidden rituals that are otherwise taken for granted, while also pointing both to the potential usefulness and pitfalls of civic education. For example, while course teachers try to avoid presenting the Swedish value system as superior to that of other countries, certain 'sacred' national values, such as a commitment to gender equality, are seen as non-negotiable. For participants, their previous teaching identity can be used both as a resource in navigating the course and for work practice. But for some participants, their previous teaching identity is seen as in need of adjustment in order for them to follow Swedish teaching and school 'rituals'. [ABSTRACT FROM AUTHOR]

In the Australian context, the development of a 'situated politics of mixedness' is complicated by the fact that there are (at least) two main categories of mixed race populations - the Indigenous and the migrant/settler. For those with mixed Aboriginal/non-Aboriginal ancestries, and those with mixed White and other migrant ancestries, life chances and identities differ significantly. This paper outlines some of these differences using the trope of pride and prejudice. For those of mixed migrant/settler heritage, evidence is growing that the mixed experience is predominantly one of pride. For them, misrecognition, or being asked about their racial background, is an opportunity for play, often resulting in 'the big reveal' of a valorised mixed identity associated with something other than a bland 'white bread' Australian-ness. For those of mixed Indigenous heritage however, there remains a significant level of prejudice, not (only) for being Aboriginal, but for not being visibly Aboriginal enough. Using existing studies and a number of media controversies as examples, this paper interrogates the implications of these differences for understandings of the ways in which race is recruited in the construction of legitimate identity claims. It asks particularly how 'mixed race' is helpful analytically to describe the identity constructions within these two very different experiences. [ABSTRACT FROM AUTHOR]

Scholars increasingly view urban areas as fragmented spaces where migrants are policed in ways that promote differential access to mobility, but the glocal meanings of race are often undertheorized. This paper explores the mobility experiences of Ethiopian migrants in four cities: Washington, DC, Tel Aviv, Rome, and Melbourne. Using a textual analysis of newspaper coverage in each city, the analysis finds that media and police often act as agents who racialize Ethiopian migrants relative to native minorities and other migrants. The paper concludes that the experiences Ethiopian immigrants faced in urban areas were informed by glocal meanings of race (blackness); they were shaped in relation to not only other migrants and native minorities, but also a globalized discourse on immigration. [ABSTRACT FROM AUTHOR]

In 1911, the city of Edmonton passed a resolution against the settlement of Negroes (read as Blacks). Given the Canadian federal government's mandate in immigration policy, the Edmonton resolution is only significant relative to the federal immigration acts of 1906 and 1910. This study, based on archival and other data sources, examines the influence of moral panic and governance in the resolution and immigration policy. The paper argues that state and non-state actors, outlined and pursued official and unofficial policies and practices to regulate the immigration of Blacks into Canada and offers a useful context for understanding Canadian immigration policy. [ABSTRACT FROM AUTHOR]

Online discussions are rife with fear-evoking images and meaning making that highlight a perceived threat to the security of European nations and their inhabitants posed by migrants' violence in the wake of increased immigration. This paper examines the role of emotions in shaping anti-immigration views as a response to the threat of violence attached to migrants in online conversations. Using a dataset of Finnish online discussion threads from 2015 to 2017 that were prompted by extensive media attention paid to various cases of violent crime in which migrants were suspects, we particularly analyse the affective dynamics of interpellation processes wherein discussants are invited to adopt anti-immigration orientations. This analysis demonstrates how emotions such as fear, hate, and love function together in complex ways to constitute and shift meanings constructed during these discussions. These processes afford the construction and adoption of affectively appealing identities that are based on the re-signification of anti-immigration orientations as morally and socially acceptable, such as 'normal citizen' and 'caring parent'. The analysis thus provides insight into processes in which 'ordinary' citizens hear, and respond to the call for xenophobic positions, thereby illustrating how a sense of community and caring for a community is built within these affective processes. [ABSTRACT FROM AUTHOR]

This paper aims to contribute to understanding of difference and knowledge on the analysis of the concepts of identity, Othering and belonging not only from a theoretical perspective, but more importantly by relating them empirically to the Australian context in a way that sheds a better light on the experiences of African immigrants to Australia. It draws on data from interviews conducted with 30 black Africans living in South East Queensland. Their racialized identities impacted on how they felt, were defined, related to and constructed, in Australia. Their accounts suggest that Othering practices can marginalize, exclude and affect migrants and refugees' ideas and sense of belonging. The findings indicate the need for a more inclusive Australia, the accommodation of difference, the fostering of new identities, the rejection of negative representations and stereotypes of the Other, and the recognition that Othering is one of the important factors to understanding the marginalization, exclusion and challenges of ethnically and racially marked people in Australia. [ABSTRACT FROM AUTHOR]

Free movement for European Union citizens has created a new contemporary context for migration: border controls have been removed and labor markets in EU member states are open for all EU citizens. Additionally, the growth of communication and cheap and fast modes of transportation have enabled migrants to be more flexible in their migration choices. 'Borderless' Europe has created a migrant type that differs slightly from international migrants. In this paper stories of migrants, that would be considered 'Marginal Men', are used to look at Dutch integration and participation policies. In-depth interviews with three Polish migrants are used to explore how their lives are shaped in this new migration context. The narratives revealed rich detail about living in the margins and career trajectories. The unpredictability of the steps that these migrants have taken is possible because of the EU context. The respondents' stories do not follow the lines of integration and participation as set out by Dutch national and local governments. The negative connotations linked to a lack of participation or integration do not do justice to the achievements of these men. The normative, linear perspective of the Dutch integration policy needs revision to include and support alternative migratory careers. [ABSTRACT FROM AUTHOR]

In this paper I look critically at George Borjas's scholarship on immigration. Borjas is widely considered to be academia's leading immigration skeptic. He consistently contends that low skilled and low educated immigrants (both 'legal' and 'illegal') hurt the US economy in many different ways, including suppressing the wages of different minority groups. However, a rigorous reading of Borjas's scholarship reveals many troubling epistemological assumptions. [ABSTRACT FROM AUTHOR]

In recent years, Sierra Leone has witnessed intense population movements. During the civil war (1991–2002), many populations fled the fighting zones of the interior to take refuge on the coast. Since the conflict ended, new populations have reached the coastal area with the hope of accessing economic opportunities in the fishing business. Mobility, along with changing sociopolitical and economic conditions, has generated conflict between immigrants and Sherbro populations, who consider themselves autochthonous and deny migrants the freedom to access political and land rights. The paper argues that present dynamics of conflicts are rooted in long-term patterns of settlement and relationships of reciprocity between groups. Relations between migrants and local populations are grounded in a sociocultural idiom that implies the institutionalization of practices of reciprocity between local inhabitants (hosts) and later settlers (strangers). The host/stranger reciprocity system is an emic model of cultural action embedded in historical and power relations between groups. It implies the progressive integration of strangers into the host society. This paper highlights how, in a situation of conflict, long-established social relationships between groups are reevaluated with reference to norms of integration and reciprocity. The paper draws on Sherbro oral traditions to show how social memories about interethnic relations are reframed with reference to values and expectations of reciprocity, in order to explain the recent conflict that opposes Sherbros to immigrants. Sherbros use oral traditions to interpret these tensions in a long-term perspective, thereby expressing their own view on settlement, conflict and integration. [ABSTRACT FROM PUBLISHER]

Drawing on one-year-long ethnographic study this paper deals with parenting strategies of Polish migrants in Belfast, Northern Ireland. It first provides a general overview of the context for migration in Northern Ireland. It then introduces the theoretical framework for this study, drawing on scholarly debates on acculturation and indicating the gaps in scholarship on Polish migration. Following this, upbringing strategies of Polish parents are examined with particular focus on questions of transnationalism and assimilation. Next, the dynamic and processual nature of these strategies is emphasized. Methods used in this paper are in-depth interviews and participant observation. [ABSTRACT FROM AUTHOR]

Drawing on an analysis of three immigrant narratives, this paper employs a person-centred approach to immigrant integration in Canada. It examines how immigrants interpret the inclusions/exclusions that mark their integration experience and the consequences these experiences have on their social identities and sense of belonging. Analysis demonstrates that for immigrants a sense of belonging does not grow in a linear fashion; rather, it grows, stalls, dissipates and/or flourishes in relation to the ties and identifications that immigrants are enabled to forge. Broader structural and historical forces prefigure immigrant inclusion and exclusion in Canada in ways that reflect a hierarchy of migration and belonging. We argue that a recognition of Canada's 'hierarchies of belonging' and the multidimensional nature of social inclusion/exclusion complicate integration metaphors that flatten the uneven social terrain of immigrant belonging. [ABSTRACT FROM AUTHOR]

This article is about ‘coming out’ and the process of disclosure of queer migrants within their transnational families. Despite debates about the decreasing relevance of coming out in contemporary western societies, we argue that the process of coming out continues to be a central mode of belonging and identity construction for queers in the context of transnational migration. Interviews with migrants from Poland, Russia and Turkey in Germany on their coming out experiences show that people rely on a variety of boundaries, i.e. gender, class and ethnicity, to construct a desired way of life. Theoretically, these insights indicate the need to reframe post-structuralist theories on power, most prominently advanced by Pierre Bourdieu and Michel Foucault, from an intersectional perspective. The findings in this paper pinpoint to the challenges of transnational social life queer migrants are confronted with through empirical illustrations of perceptions of differences and ambiguities between immigration and emigration contexts. Furthermore, we advocate that sexuality is a crucial dimension of migration processes determining self-definition in relation to people and places, which makes their stories of coming out always also stories of ‘coming home’. [ABSTRACT FROM AUTHOR]

This paper explores the experiences of recent Irish highly qualified migrants who, having left post-Celtic Tiger Ireland, arrive in post-‘Peace Agreement’ Britain. Our paper contributes to understanding the enduring salience of place and how expressions of identities are framed by specific place-based factors as well as by temporality. We explore how these migrants’ narratives, as ‘successful’ professionals, are framed by complex intersections of historical legacies and changing socio-economic and intra-EU migration patterns. We consider the extent to which residual anti-Irish stereotypes remain, or indeed have re-emerged since the economic recession, and how these negative perceptions may impact on expressions of Irishness. Focusing on accents and other markers of identity, we discuss how Irishness may be constructed through a spectrum of visibilities at different times and in different places. This spatial-temporal perspective may help to go beyond a simplistic, one dimensional ethnic lens by highlighting the contextualities of identities. [ABSTRACT FROM PUBLISHER]

This paper discusses the complex identity of Kessoch immigrants in Israel. One group of Kessoch is regarded as ‘young’ and the other as ‘old’. These are two ‘invisible’ groups, which cope in their own way with their social and cultural marginality. They are delegitimized within both Israeli society and the religious establishment. Among the older Kessoch, the authors differentiated between those who have found new meaning for their life in Israel, while attempting to preserve significant ‘scraps of identity’, and those who are disconnected from their present-day life materials and find little meaning in them. In contrast, the younger Kessoch, 1.5-generation immigrants, express varied behaviour patterns of daily resistance to the host society. Their personalities and leadership patterns also indicate selective adoption of significant bits of reality that suit them. Their intelligent use of ‘scraps of identity’ serves their social integration processes. [ABSTRACT FROM AUTHOR]

There is a long history of migration from Britain to Ireland, but it is rarely theorised as migration. Drawing on historical and contemporary sources as well as ongoing qualitative research, this paper makes visible the extended presence of British nationals, as migrants, in Ireland. In discussing the conflicted geographies of belonging of recent British migrants to Ireland, the paper highlights the ways in which postcolonial and nationalist discourses may suggest boundaries to belonging. However, these boundaries are undermined by the positioning of British migrants as not-quite-migrants in the changing landscape of migration in contemporary Ireland. [ABSTRACT FROM PUBLISHER]

Against current privileging of diasporic identity as the (trans)migrants' challenge to the normativity of national identity and belonging, this paper considers the case of contract migrant domestic workers in Hong Kong to explore the critical potential of diasporic identification in challenging hegemonic national discourses outside much-discussed European and American contexts. While acknowledging the transnational connections and linkages migrant domestic workers in Hong Kong maintain with their home communities, the paper argues the significance of attending to the simultaneous importance of forgetting in their own understanding and representation of their situation. In light of the common refrain of forgetting observed among these migrant women, the paper elucidates the politics of diasporic identification in their situation, especially the dependence of diasporic identification on consolidating national identity and allegiance through the mediation of gendered norms of family duties. [ABSTRACT FROM AUTHOR]

This paper draws on a multi-sited ethnographic research study of sexual identity formation among self-identified gay Mexican men in Los Angeles, Mexico City and Cuernavaca. Relying primarily on in-depth interviews with 24 gay immigrant men and extensive participant observation in Los Angeles, this research explores the intersection of sexuality, social class, ethnicity and immigration in the participants' daily lives and identity formation processes, the potential ways that transnational social networks shape their identities, and the ways that sexuality impacts the contours of their transnational networks. This article argues that the participants' identities as gay men are best understood as hybrid constructions that integrate elements of the gender-stratified activo/pasivo model of homosexuality and the object-choice gay model of homosexuality, and that the integration of these models into their identities is impacted by social class, geography, and immigration. Further, this paper argues that the subjectivities of the gay immigrant men in this study are best understood within a transnational intersectionality framework which conceptualizes identities as hybrid constructions that are produced through the interaction of several salient social forces. [ABSTRACT FROM AUTHOR]

There is a significant difference between previous waves of Polish migrants and the massive outflow of people from Poland after the EU expansion. Information technologies enable post-accession migrants to participate actively in an ongoing dialogue with those who stayed in the home country about, among others, various social issues related to the process of the post-communist transformation. This paper discusses an electronic newspaper forum as an example of transnational space of participation in a recreated civil society. Recently there has been an on-going debate in the Polish media about a possible return of the post-04 migrants. Newspapers and magazines emphasise the economic (very strong Polish currency) as well as the political arguments (change of a government for the more liberal one) in order to explain that a mass return might happen. Both migrants and 'non-migrants' make comments on the issues and they post their views on Internet fora of a number of e-papers. Anchoring the study in narrative and discourse analyses, I shall describe topics and linguistic forms of the participants' entries to the fora. I shall also comment on the interactional function of the selected data. In doing so I hope to shed light on the role of such Internet sites as translocal platforms of a new form of involvement in the public sphere. The data come from approximately 500 entries on an Internet forum triggered by newspaper reports and articles in the electronic version of the Gazeta Wyborcza between January and March 2008. [ABSTRACT FROM AUTHOR]

This paper explores strategies Polish migrant mothers undertake in order to achieve a state of 'normalcy' as they perceive it themselves, in particular with reference to their children's education and to their future prospects in the UK. 'Normalcy' in this paper denotes a state which is desired, projected and placed in the future rather than seen as everyday reality which surrounds the mothers. This article focuses on various ways the mothers negotiate in order to achieve the desired status and state of well-being and discusses these in the light of Pierre Bourdieu's habitus and capital and with reference to Erving Goffman's notions of normality, stigma and rules of conduct. I look at three aspects through which mothers strive to reach their imagined 'normalcy': (1) a belief in meritocratic values; (2) the feeling of 'classlessness' and (3) management of the 'migrant stigma'. The study is based on qualitative in-depth interviews with 36 Polish migrant mothers mainly from London with children in primary or secondary state schools. Even though it could be said that mothers as a social group represent social heterogeneity, the majority of the mothers in the study are educated to a post-compulsory level, having some sort of post A-level qualifications. Half of the 36 mothers arrived in the UK after Poland's EU accession. [ABSTRACT FROM AUTHOR]

This paper explores how migrants negotiate and construct their identity in London. In particular it discusses how they position themselves in relation to other ethnic groups - English people and other migrant and ethnic minority groups within British society. The discussion draws upon qualitative research with recent Polish migrants in London. In addition to key informants from a range of community and voluntary groups, 3 focus groups and 30 individual interviews were carried out with migrants across various locations in the city. Participants were drawn from a range of occupations and included equal numbers of men and women. Rather than attempting to select a representative sample, the research sought to capture the range and diversity of Polish migrants. The paper examines how ethnic identity is mediated through language, gender, whiteness and European-ness. Using Goffman's concepts of 'normality' and 'stigma' the paper also discusses the ways in which participants engage with Polishness through multifaceted and complex interactions with or, indeed, avoidance of 'Poles abroad'. [ABSTRACT FROM AUTHOR]

This paper is an initial examination the significance of spatial relations to the constitution of transnational citizenships. Specifically, the paper explores practices of place and space in a Barbadian bus terminal. This terminal is a rich site at which citizens, migrants, state managers and economic elites contest the meanings of both Barbadian citizenship and the Caribbean regional integration movement. It is an integration movement prompted, in part, by the imperatives of globalization - trading blocs are a matter of survival. Yet the movement of people that is facilitated by this regional project is made even more complex by those colonial legacies of international migrations - forced and otherwise - which have shaped race relations in the region. [ABSTRACT FROM AUTHOR]

This paper explores the construction of Australian citizenship, in particular contestations over membership in the community, through the interactions between two groups of people who live and work in a regional town in Australia: volunteer English language tutors and Afghan Hazara refugees who were granted temporary protection visas (TPVs). The paper examines the power relations which operate between the two groups and other relevant institutions. Of particular interest is the way the tutors and other groups tend to infantalise the Hazara through their efforts to ‘protect’ them and the way the Hazara in turn attempt to deal with and resist this treatment. In contrast to the mostly negative media images of Afghan refugees in the Australian media, the English language tutors construct and represent the Hazara using a discourse of citizenship, couched in terms of their membership in and economic contribution to the community. This membership is contested by certain groups when the Hazara are seen as not being adequately grateful for the help given to them by the community. [ABSTRACT FROM AUTHOR]

Anglo-Indian women have been described as ‘mixed-race’ and ‘hybrid’. This paper explores the identity of 26 Anglo-Indian women in Western Australia. The process of immigration to and settlement in Australia provides a major focus. Two components of identity that emerged were perceptions about skin colour and Indian heritage. 22 women who participated in this study emigrated from India between 1947 and 1996. Four other women were Australian-born. This qualitative study involved in-depth, semi-structured interviews with the participants who expressed varying levels of identification with Anglo-Indian identity. Realisations about prejudice and discrimination came to the fore during the interview process. This paper picks up on these realisations, investigates the social environments within which they developed and their implications for the identities of Anglo-Indian women. [ABSTRACT FROM AUTHOR]

This paper discusses the empirical manifestations of the notion of active citizenship in the context of the experiences of migrant youth. It focuses on the practices of active citizenship through involvement in social networks and creative civic engagement. In doing so, the article examines the complex and multi-faceted nature of social networking among migrant youth and the extent to which their approach to engagement is dependent on the specificities of the local environment, the type of social issues involved, and the cultural norms of one's own cultural heritage. Key empirical insights are derived from quantitative and qualitative research conducted among migrant youth of African, Arabic-speaking and Pacific Island backgrounds in Australia. These empirical insights are used to examine the changing perceptions of active citizenship among migrant youth, and the possibilities offered through non-traditional networks to engender civic engagement and social participation. [ABSTRACT FROM AUTHOR]

This paper discusses transnationalism and integration as processes entangled in the everyday lives of Polish migrants. It acknowledges that the co-existence of transnationalism and integration can present an array of choices and enable migrants to lead a fulfilling life in the receiving country while they continue to maintain a foothold in their original homeland. Yet, it might also create a feeling of disjuncture, discontinuity of relations, and ceaseless negotiation between inclusion and exclusion. It is, thus, important to bear in mind that migration is a process involving individuals with all their unique life experiences, complexities and consequences of their choices, sacrifices, ambiguities and hopes associated with the move. All of these have a profound impact on changes in migrants’ perception of, and attitude to, their place of origin, the specificities of destination setting and interpersonal relations between the two milieux. The empirical grounds for this discussion originate in biographical narrative interviews with Polish migrants in Belfast, Northern Ireland. These narratives portray transnationalism and integration as multiple trajectories, emphasising the co-existence of non-linear relations between the time and the intensity/frequency of migrants’ connections to the two settings. These will be examined using the theoretical framework of interpretative sociology, viewing individuals as constantly engaged in the task of interpretation, which is intrinsically rooted in the processes of interaction. [ABSTRACT FROM AUTHOR]

Previous studies of North Korean migrants and refugees in the UK have focused on labour issues, inter-Korean diaspora issues and how inter-Korean peninsula geopolitics affects North Korean integration in a third country such as the UK. This paper explains the role of identity formation in processes of belonging and integration for the North Korean group. This group is significant in the sense that the group shares strong beliefs in a unified Korean ethnicity with the South Korean diaspora, and yet comes from a specific Korean state that is territorially divided from the majority of Korean migrants who emigrate from South Korea. This tension creates a number of alternative scenarios regarding expectations of the relationship between national identity, diaspora politics and processes of belonging in a host nation. [ABSTRACT FROM AUTHOR]

As globalisation becomes more and more familiar in our everyday lives, one readily visible phenomenon is the increasing number of migrants from outside the borders of nation states. This influx of migrants inevitably makes societies more complicated racially and culturally, and a ‘multi-racial’ or ‘multi-cultural’ society is no longer the monopoly of migrant societies such as the United States or Australia. This spread of multi-racial and multi-cultural societies in the world, however, does not mean that we have achieved racial and cultural co-existence (among nationals, and needless to say between host society and migrants) without hierarchies. In the face of a constant flow of migrants, both the host states and host societies need to control migrants, to ensure that migrants will co-exist with the host society as the host society wishes. Hierarchy and difference need to be created and maintained by the host society to control the influx of migrants in their everyday life. This paper explores how Singapore society draws a border between itself and female migrant domestic workers. For this purpose, it examines both everyday discourses of Singaporean employers about female migrant domestic workers and the efforts of the Singapore Muslim Converts’ Association to teach such workers to become ‘good Muslims'. [ABSTRACT FROM PUBLISHER]

This exploratory research investigates ‘identity capital’ in a multicultural workplace environment. Guided by Pierre Bourdieu's theoretical approach to capital and James Côté's concept of identity capital, we examine the strategic deployment of identity capital among adults in a multicultural immigrant-serving organization in Mississauga, serving the region of Peel, Ontario. The study involves 15 personal interviews with staff of this organization. The findings show that identity capital is deployed in social situations with clients, colleagues, and supervisor in the workplace. Moreover, the deployment of identity capital occurs through greetings, body language, finding connecting pieces, and methods of communication. Finally, the deployment of identity capital is strategic. The paper concludes that identity capital is a useful concept to explain the varied resources individuals have available to negotiate changing workplace environments. [ABSTRACT FROM PUBLISHER]

Studies of transnational political activism or diaspora politics have tended to disregard the importance of political gatekeepers in the pursuit of immigrants' and refugees' political change back home Furthermore, when attention has been given to the crucial role of gatekeepers for politically engaged migrants to negotiate their ways into host-country politics, it has often been confined just to resumes of those involved and the activities undertaken. Rarely has research engaged with questioning political gatekeepers themselves about their personal beliefs underlying their commitments to the cause. Nor has research often looked into how certain alignments and cooperative relationships between transnational political actors and their gatekeepers in receiving countries came into being, and how such genealogies might lend insight into the transnational advocacy networks and the particular types of activities that transnational political actors have developed. This paper aims to help fill this lacuna, by providing original and unique insights into the genealogy of Flemish nationalists' support for Turkey's Kurdish nationalist movement, and thus also to testify to how investigations into political gatekeepers can improve our understanding of the ways in which transnationalism materializes. [ABSTRACT FROM AUTHOR]

Food can be a novel way of understanding and explaining some of the pointed paradoxes of multiculturalism and the 'management' of ethnicity. Many studies of culinary culture are attentive to the exoticization of ethnicity in and through food media, which now includes a vertiginous array of cookbooks, travel literature, magazines and, most important for our purposes here, television series. Among various programs is Restaurant Makeover, a popular Canadian reality series broadcast on Home and Garden Television (HGTV) as well as the Food Network Canada. In each episode, dining experts are hired by struggling restaurateurs (often ethnic) to 'spice up' the existing menu, 'modernize' the decor and, by extension, ensure the welfare of the (immigrant's) family. While the series is not explicitly directed at ethnic restaurants, it seems to be increasingly interested in 'non-white' establishments (i.e., Mexican, Chinese, Thai, etc.). This participation in culinary multiculturalism may be symptomatic of wider political changes in immigration and 'diversity' in Canada. Based on the authors analyses of specific episodes this paper argues, firstly, the growing interest in ethnic cuisine on Restaurant Makeover can be read as a (neo)liberal response to an emerging conservative 'multicultural' agenda that recognizes migrants predominantly as laborers (as opposed to citizens) and, secondly, that behind its rehearsal of liberal benevolence is a skewed set of power relations that authorize the experts' (re)construction, cultivation and containment of ethnicity. [ABSTRACT FROM AUTHOR]

Immigrant activists work within but challenge the discursive limits in the settlement sector in Toronto, Canada. The establishment and institutionalization of settlement service results from community based ethnic activists working with changing multicultural circumstances and state policies that regulate immigrants. Consequently, immigrants have been able to obtain resources from the state but must work within ethnicized politics where ethno-specificity, cultural sensitivity and the language of service delivery to 'visible minority' immigrants are important modes of dealing with differences, racial or otherwise. Manager-activists respond to the changing discourse of ethno-specificity as the sector was 'restructured'; they also have to meet the discursive imperatives of the flexible and transcendental immigrant. This paper draws from information gathered as a researcher and as a worker in this sector, from community reports and documents, and from interviews with managers of settlement organizations who also see themselves as activists. [ABSTRACT FROM AUTHOR]

In this paper a process of negotiating identity among Polish migrants will be discussed in relation to their food habits: consumption, preparation and celebration. Through the ethnographic examination of food rituals the construction of meaning of home as both space and nationality will be observed and the attitude to the host culture will be revealed in the quotidian activities. The qualitative research based on interviews and visual ethnography has shown that there are three dominant ways of exchange with the local culture ranging from the least present to the ostentatiously conspicuous, named here as: orthodox, porous, and alternate. Each of them, however, is characterised by a perplexing degree of fluidity and sometimes contradiction which opposes the objectification of the models of culture, as had been already noticed by Bhabha (2007[1994]) in relation to diasporic cultures and their tactics of adaptation. Home among Polish immigrants to the UK is a changing concept, open to negotiation, depending on their current personal situation, profession, gender, expectations, ambitions and even peer pressure. Yet (re)creating home requires a certain dose of familiarity conceived from the meaning of Polishness which needs to be materialised from past memories on a daily basis. This research shows that such process oscillates between acceptance and rejection recognisable in the acts of mundane rituals, gaining their significance from the emotional engagement of the participants. [ABSTRACT FROM AUTHOR]