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The article presents information on the work of sociologist Vilfredo Pareto. The paper attempts a conjunction of the two perspectives in the case of Pareto's sociology. The first refers to Pareto's role in relation to the crisis of the utilitarian-positivistic model of social action and the second concerns the "subjectivistic" crisis of both social and "natural" sciences. Pareto's recognizing the predominance of the non-logical element in human action has counterparts, even if couched in different terms, in the works of diverse scholars. More than any one else, Pareto then endeavors a super-historical generalization. It is this effort that allows him to recognize the importance of the immutability of the domination of some men over others and also to direct attention to the cyclical nature of human affairs, precisely at a time when the fashion was the search for linear directions in human evolution. The contradictions that may easily be brought to light through a reading of Pareto are, however, the very same one find in more recent authors.