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In 1957 Sykes and Matza introduced Neutralization Theory as a response to the prevailing criminological wisdom that offenders engage in crime because they adhere to an oppositional subcultural rule set that values law breaking and violence. Sykes and Matza rejected this perspective arguing that, despite their involvement with offending, delinquents maintain a strong bond to conventional society and want to perceive themselves as “good.” To resolve their contemplated law breaking with this desired self-identity, they employ neutralization techniques designed to assuage anticipated guilt. Subsequent research indicates that the original formulation of the theory is limited to explaining the behavior of conventionally attached individuals and fails to address the decision-making processes of nonconventionally oriented individuals such as criminally embedded street offenders. The current paper argues that, for a core group of such offenders, guilt is not an issue at all because their crimes are not only considered acceptable, but attractive and desirable. In-depth, semistructured interviews conducted with 191 active, noninstitutionalized “hardcore” street offenders indicate they discount guilt not through neutralizations but by attaching normative definitions to their crimes (as either mundane, inevitable, or enjoyable) that preclude them from eliciting guilt in the first place. In addition, these interviews detail the manner in which such outlooks develop among hardcore offenders and how they are maintained in a manner that supports further offending. [ABSTRACT FROM AUTHOR]

Based on interviews and participant observation, this paper presents a narrative account of the reactions of people in a small, Arkansas community to the religious claims of prophecy and divine mission made by an individual who temporarily comes to reside in the community. Public interpretation and evaluation of the prophecy is conducted informally through the rumor construction process. Naturalistic interpretations of fraud or delusion are mostly suspended as supernatural interpretations by community members become ascendent. People are eventually forced to rationalize their reactions when events fail to materialize in the manner originally prophesied. The unfolding of events is viewed from a sociology of knowledge perspective and treated as a case study of the social construction of reality. [ABSTRACT FROM AUTHOR]