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The recent flourishing of visual methods is not mirrored in studies of taste. This paper engages with photo elicitation (PE), which Bourdieu applied in Distinction, but never elaborated on. We conducted systematic photo-interviewing in arts, fiction and architecture. After reviewing the relevant literature, we highlight illustrative findings and discuss the potential of PE. In studies of taste, PE helps in bridging "social worlds", and can unveil class-based repertoires for understanding culture. It provides entry to tacit knowledge, and aids comparisons. Importantly, when two methods, PE and oral interviewing, are used in combination, this significantly helps substantiate our findings. [ABSTRACT FROM AUTHOR]

How and why do advocates choose frames, and what are the effects of these choices? This study draws on two decades of data about the Center for the Child Care Workforce (CCW), an advocacy organization founded by feminist early childhood educators in 1977 to raise child care wages. It traces how contextual factors shape framing choices, and how framing choices shape advocacy goals and claims. Archival research and interview data reveal that discursive barriers led CCW to lobby for ensuring "quality" child care, a strategic choice that inadvertently prioritized professional educators' interests over those of other caregivers. [ABSTRACT FROM AUTHOR]

A growing body of work that has examined Chinese immigration to the US has coined the term "culture of remittances": money that is sent home not only provides economically but also elevates the "face" of the family. However, using qualitative data from a multiyear ethnographic study of three undocumented and mixed-status Chinese families in the US and their families in China, we find that garnering face for the family is less of a motivator than the fear of losing it. This dynamic plays a role at all stages of immigration and amplifies existing norms in a way that perpetuates disadvantage experienced by Chinese immigrants. As these undocumented Chinese immigrants craft an idealized narrative of their lives in the US, more members from their sending communities are motivated to immigrate, leading to precarious consequences. [ABSTRACT FROM AUTHOR]

This paper assesses the "integrative hypothesis" as an aid to understanding the current emergence of new religious movements appealing mainly to young persons. Four ways in which these movements reintegrate young persons into the social system are identified: adjustive socialization, combination, compensation, and redirection. The limitations of each of these as an explanation for the integrative consequences of youth culture religious movements are discussed. A distinction is made between adaptive movements which actually appear to reassimilate social "dropouts" into conventional instrumental routines, and marginal movements which appear to take converts out of conventional roles and routines, but which also perform latent tension management functions for the social system. The correlated properties of adaptive ami marginal movements and the tendency for marginal movements to evolve into adaptive movements are discussed. Finally, the problem of "reductionism" in analyzing religious movements in terms of their latent integrative "functions" is discussed. [ABSTRACT FROM AUTHOR]

The current article explores the relationship between institutional imbalance (Institutional Anomie Theory) and the Stream Analogy of Lethal Violence (SALV). The stream analogy proposes that both homicide and suicide are generated by the same force of production while different structural and cultural factors serve as the force of direction. Using various cross-national sources, we hypothesize that institutional imbalance is a force of direction, with stronger institutional imbalance leading to more individuals committing homicide than suicide. In addition, for exploratory purpose, we examine whether the institutional imbalance is related to the force of production. Our findings support neither of these hypotheses. [ABSTRACT FROM AUTHOR]

This article examines how actors within an organization draw meaning from their local setting in ways that ultimately hinder institutional efforts toward standardization. Using a case study of a public sector organization that is inundated with standards--a police department--this analysis develops a standards-as-culture lens to show how local conditions inform the cultural resources police officers deploy. It is argued that individuals connect features of their community with repertoires of uniqueness--what they call "the Blueville Way"--to perform, justify, and sustain a sense of nonconformity with political measures meant to standardize the provision of policing services. Data for this study include 100 interviews and field notes gathered over an 18 month period spent with a police department in headquarters, patrol cars, and the streets. This article contributes an account of the significance of "cultural match" in law enforcement: perceptions and practices are driven by the socioeconomic context in which an organization is embedded, thereby impeding full compliance with industry standards that are deemed locally incompatible. [ABSTRACT FROM AUTHOR]

Contemporary applications of behavioral and social science to the understanding of how cinematic narratives influence viewers tend to be bifurcated. Cognitive film/media theorists and psychologists emphasize microlevel processes at the expense of the macrolevel. Sociological approaches emphasize macrolevel analysis at the expense of the microlevel. Bridging these two levels is the mesolevel concept of identification elaborated to apply to stereotypic role relationships; that is, schemas or associative networks linking thoughts, memories, emotions, and behaviors. Here assumptions of Social Cognitive Theory and Transactional Analysis are employed to contextualize a discussion of how cinematic narrative can operate to construct an ideologically hegemonic narrative reinforcing the legitimation of gendered domination at the sociocultural (macro)level of analysis. [ABSTRACT FROM AUTHOR]

This article addresses the relationship between identity and activism and discusses implications for social movement persistence. We explain how individuals negotiate opportunities as parents to align and extend an activist identity with a movement's collective expectations. Specifically, we focus on how participants in the U.S. white power movement use parenting as a key role to express commitment to the movement, develop correspondence among competing and potentially conflicting identities, and ultimately sustain their activism. We suggest that parenting may provide unique opportunities for activists in many movements to align personal, social, and collective movement identities and simultaneously affirm their identities as parents and persist as social movement activists. [ABSTRACT FROM AUTHOR]

Cultural perspectives on suicidality have been largely marked by work explaining variability in suicide acceptability in the United States using structural variables including marital status and demographics, and limited symbolic or values orientations such as feminism, political liberalism, and civil liberties. The present article applies recent developments in comparative cultural sociology to the problem of suicidality. The central hypothesis is that cultural approval of suicide is related to a general cultural axis of nations (self-expressionism) encompassing several values orientations such as tolerance and post-materialism. Data are from Wave 4 of the World Values Surveys and refer to 53,275 individuals nested in 56 nations. Controls are incorporated from previous studies and include structural and demographic constructs. A hierarchical linear regression model determined that the degree of individual-level adherence to the values of self-expressionism predicted suicide acceptability (SA), independent of controls including ones interpretable from Durkheimian perspectives. Furthermore, persons high in individual-level self-expressionism nested in like-minded nations were relatively high in SA. The analysis of the subject is expanded to 56 nations representing all major culture zones and varied levels of economic/political development. It determined that SA is shaped by a new, broad cultural construct, self-expressionism whose impact is independent of Durkheimian familial and religious integration. [ABSTRACT FROM AUTHOR]

Using a wide variety of measures of psychological well-being obtained from a representative sample of married men and women in Bangkok, Thailand, we examine gender differences in psychological well-being. We find that, in Bangkok, as in the United States, married men generally enjoy a higher level of psychological well-being than do married women. We find no support for role strain theory, but we do find support for role enhancement theory. We find that social support has little effect on psychological well-being, but that social strain not only has a significant effect on well- being but also largely accounts for gender differences in well-being. The mixed findings suggest the importance of testing theories in different societal contexts, for they may or may not be easily portable from one culture to another. [ABSTRACT FROM AUTHOR]

The postmodem challenge to sociological notions of individual agency assails its experiential substantiality, conveying agency instead in philosophically abstract terms and fleeting media images. In opposition to this, we argue that everyday interpretive practice reflexively constructs agency, utilizing resources drawn from the ordinary contours of experience. Narrative and ethnographic material collected in diverse settings, both formal and informal, illustrate how enduring features of the ordinary—locally shared meanings, biographical particulars, and material objects—are used for the production of manifold selves with recognizable substantiality. [ABSTRACT FROM AUTHOR]

Wolfgang and Ferracuti's Subculture of Violence thesis and Matza's theory of "drift" may be regarded as competing subcultural explanations of violence. Comments are offered on studies examining propositions derived from both subcultural theses, and another body of evidence is analyzed. Ball-Rokeach's recent rejection of Wolfgang and Ferracuti's thesis is contradicted by a reinterpretation of her data and by the new data; for as both theses contend, violence is more likely among adolescent members of deviant subcultures and among adolescents with machismo or adult values than among other adolescents. Contrary to both theories, adolescent violence may result more from amorality than from a contracultural morality (Wolfgang and Ferracuti) or neutralization of conventional beliefs (Matza). Still violence is more likely among boys holding unconventional beliefs than among other boys. Also, poor relationships with parents or teachers are more important than class in insulating against conventional values. [ABSTRACT FROM AUTHOR]