Search

The sociology of personal life (SPL) has been largely untouched by sociology's ontological turn. A few scholars have attempted to retrofit SPL and new-materialist ideas, but these limited attempts have overlooked the potential for SPL to furnish its own definitive ontological contributions in dialogue with the wider turn. In response, I offer an SPL-centred ontology: the 'connective ontology' of facet methodology. Introduced in 2011, facet methodology was originally supported by 'connective ontology', briefly outlined in a preliminary text, but as facet methodology has gained popularity, connective ontology has not been explicitly discussed. I argue that, while never mentioned outright, Jennifer Mason's 2018 Affinities is about connective ontology and therefore offers an extensive, albeit tantalisingly implicit, ontological thesis, which I attempt to develop. In my interpretation, the world is made up of fluctuating layerings of vitally animated connection units. This connective ontology resonates with contemporary new-materialist sensibilities, but is from and of SPL. It also speaks to broader theoretical traditions, offering provocations for ontologically-minded, live, post-humanist, vitalist and biosocial sociologies, especially regarding longstanding critiques of apoliticism. [ABSTRACT FROM AUTHOR]

Recent years have seen an increased epistemological and methodological interest within sociology in participatory research. Seen as one mode by which to upturn the apparent antagonism between 'town' and 'gown', and as a pragmatic way to render sociology more 'public', participatory research seems to offer resolutions to some of the field's more pressing recent concerns. It also appears to provide redress to continuing institutional pressure to establish 'impact' for our research. This article offers a close and theoretically informed examination of the assumptions and practices of youth participatory action research, or YPAR, in order to contribute to deepened disciplinary understandings of the possibilities and limits of participatory approaches. Framed by the reflexive sociology of Pierre Bourdieu, we draw upon cross-national conversations through which we have intentionally reflected on moments of ambivalence or discomfort in our own participatory research practice(s). We utilise these to engage critically with some recurring problems in YPAR, suggesting these also have relevance to sociological enquiry more broadly. Our collaborative process of mutual reflexivity, developed through walking and talking together, writing individually and then providing feedback and clarifications, has allowed us to deepen our understanding of the power dynamics at play in participatory sociological enquiry. [ABSTRACT FROM AUTHOR]

This article outlines a novel conceptual framework to examine English society's ruling institutions. Usually called 'The Establishment', the term has been a thorn in the side of analyses of class, status and power in British sociology as it stands between polemic and an explanation for England's peculiar exaggeration of status over class. Drawing upon Lévi-Strauss's concept of a 'house-society', the article rethinks how England's ruling institutions are called upon to do two things at once: disguise political-economic interests through the language of kinship and naturalise status and belonging. English society's ruling institutions are overdetermined in the call to create legitimate and exclusive membership to something, perhaps anachronistically, called ' Great Britain'. Tracing this to the origins of English class nomenclature in early modern political thought, the article applies this framework to a discussion of Eton College and the Etonians' relationship to our present political crisis. [ABSTRACT FROM AUTHOR]

This article explores Gayatri Spivak's journey of subalternity, demonstrating the empirical and sociological salience of this category beyond its theoretical and epistemic features, by highlighting its potential for increasing our understanding of society and bringing about social change. This argument contests assumptions in the literature about an epistemic/empirical fracture in Spivak's work, recasting her theoretical frameworks as sociologically relevant. Moreover, it demonstrates that this sociological reading, although it goes 'against the grain' of Spivak's own reticence about understanding subalternity sociologically, is well-founded: the theoretical-epistemic aspects of Spivak's subalternity contribute to analyses about the situation of subaltern groups under colonialism and neoliberal globalisation and the means by which that subordination can be challenged. This illustrates that her conceptions of subalternity maintain sociological specificity vis-a-vis vague characterisations of subordination (e.g. oppression). Spivak's later reflections on subalternity then grapple with the sociological deadlocks of her early approach: the disentanglement between subalternity and class exploitation. Her work thus delineates an explanatory matrix, interweaving sociological, philosophical and literary tools to explore entangled aspects of the subaltern condition. This systematic reading of Spivak's approach expands and contests current scholarship, highlighting its sociologically compelling aspects and indicating the analytical and transformative potential of her matrix for future sociological debates on subalternity. [ABSTRACT FROM AUTHOR]

This article outlines the collaborative process of making a watercolour animation drawn from research with women who swim wild in rivers, lakes and seas. Discussing graphic storytelling in sociology, anthropology and related disciplines, we share our experiences of creative collaboration, describing in detail the practical process of making a research-led animation to share with the wider swimming community and situating the project within a larger discussion of graphic and public ethnography, live methods and the possibilities of representation. The article contributes to the ways we can make methods lively and shows how we can both literally and metaphorically animate sociology. [ABSTRACT FROM AUTHOR]

In this article we tentatively plot the coordinates of a sensory sociology approach for empirically investigating how the popular culture genre of climate fiction operates affectively within environmental activism. We begin by theorising the genre of climate fiction as an affective potentiality capable of stimulating the imagination of hopeful climate futures and energising imaginactivism, that is the activist quest for the attainment of better climate alternatives. In this theorisation we draw on McKenzie Wark's account of ecological speculative fiction, Elizabeth Grosz's bioaesthetics and Bernard Stiegler's 'neganthropology'. We outline a range of speculative, inventive, utopian, atmospheric, enactive and sensory methodologies for the sociological study of climate fiction as an affective potentiality. By employing these methodologies, we argue, researchers will be better attuned to the affective intensities and atmosphere of anticipation, speculation and collective enactment of dreams of better climate futures that climate fiction is poised to catalyse in social settings of environmental activism. [ABSTRACT FROM AUTHOR]

Du Bois's work, especially his early work, was explicitly concerned with morality, including dedicated studies into the moral lives of black Americans and their perceived moral standing in American society. His wider oeuvre was also regularly concerned with the role of stratified moral status and power-laden judgement as instruments of oppression. Yet, the long-overdue revival of Du Bois's contribution to sociology has given little credence to his work on morality. Likewise, the resurgent sociology of morality has scarcely engaged with Du Bois's work at all. The primary intention of this article is thus to introduce and explore Du Bois's work on morality. In so doing, the article sets out the aims of Du Bois's work on morality, explores his empirical investigations into the topic, and argues that recognition of Du Bois's ongoing concern for the relationship between racialisation and moral status allows the moral content of his more familiar writings and concepts to come to the fore. Throughout, it is argued that Du Bois's work on morality anticipates many of the features of contemporary sociologies of morality in its emphasis on moral contestation and power, in its focus on practices and care, and in its intention to use the study of morality for the purpose of social reform. But his work also goes beyond current approaches in its recognition of the significance of moral judgement to processes of racialisation. How Du Bois's work contributes to the future of current sociologies of morality is the focus of the conclusion. [ABSTRACT FROM AUTHOR]

In this piece we reflect on the tensions and complexities of drug use that narcofeminism has prompted us to grapple with in producing this collection. Narcofeminist approaches challenge us to move beyond simplistic, moralistic frameworks that pathologise and stigmatise those who use drugs, and instead seek more nuanced understandings of the social, cultural and political forces through which drug use materialises. By foregrounding the experiences of women and other marginalised groups who use drugs, narcofeminism highlights the ways in which drug consumption is always already gendered, racialised and classed. Narcofeminist approaches insist on a double vision attuned to violence and suffering as well as the possibility of alternative realities. This dual vision recognises a historical and contemporary context of dehumanisation while embracing and reclaiming new forms of humanness that challenge the figure of Enlightenment Man; it insists on the complexities of drug use that are all too often elided by singular stories of pain/pleasure and benefit/harm. Ultimately, narcofeminism challenges us to rethink our assumptions about drug use, and to recognise the voices and subjectivities of people who consume drugs, even in the face of intense hostility and oppression. By doing so, narcofeminist approaches have the potential to enrich and expand the sociological study of drug use and to contribute to drug policies that prioritise care and community over punishment and control. [ABSTRACT FROM AUTHOR]

Sociology is just as much an art form as it is a science. And while sociologists and those in cognate disciplines have long experimented with their writing, the search for new academic forms and practices has acquired new urgency and potentiality. How we write up our research is of paramount importance: our language can be used in experimental and innovative ways to offer nuanced, critical commentary without foreclosing alternative viewpoints, and without excluding others from dialogue. Sociography offers spaces for new sensibilities and sensitivities; unresolved or incomplete argument; multiple, multi-dimensional and multiplying possibilities: for writing differently. As an intervention in writing the social, our collection works to resist the ideological promotion of dry, dispassionate, and seemingly 'objective' discourse, one which has traditionally upheld a set of dominant, privileged voices. And in so doing, our collection explores the potential of new ways of writing the social for both a trans- and post-disciplinary academy and a wider reading public; and seeks forms of writing that do justice to the critical curiosity that animates sociology. In sum, the challenge embraced by this collection is to argue for and showcase a praxis that activates sociological knowledge and enlarges the sociological imagination. [ABSTRACT FROM AUTHOR]

Modern societies, and the modern knowledge that was seen to be both an emblem and a precipitating cause of their modernity, have long been seen as marking a great historical advance. Modernity, we have been assured, by the social sciences in general and sociology in particular, is not only different from premodernity and contemporary nonmodern societies, these differences are also signs of intellectual, moral and material progress. In recent times, however, there have been a chorus of criticisms of the core presumptions that undergird modern knowledge. Such criticisms are sufficiently widespread and intellectually serious that the superiority and universality of modern western Reason, which could previously be taken for granted, now have to be argued for. Such defences of the universality of modern knowledge invariably draw on Kant and/or Hegel, as in the case of the two contemporary defenders of modern western knowledge, Karl-Otto Apel and Jürgen Habermas, whose arguments this article will outline and evaluate. It argues that neither convincingly shows that there are transhistorical and transcultural standards by which we can uphold the superiority and universality of modern knowledge, and concludes that there are no grounds to cleave to the idea of 'progress'. [ABSTRACT FROM AUTHOR]

In the cultural imaginary of death and dying, the felt contours of grief are still often taken for granted. Grief is predominantly understood as sadness at loss; as melancholia at the finitude of relationships. Grief is conceived as a temporally-bound affective period in which one processes the pain of loss – that is, gets used to absence and works toward ‘moving on’. In this article, we centre the accounts of people caring for the dying, or recently having experienced the death of a loved one to cancer, to advance a sociological analysis of grief that untethers it from this normative environ. In the lives of those living with death, we argue, grief evades social conventions and temporal limits. It is a spectral presence that shows little concern for expected affective crescendos (being at death’s door/just departed). In its unruliness, grief reveals and resists the normative scene of death and dying, as collective pressure – for closure, for forgetting, for moving on – amplifies rather than ameliorates its felt experience. Centring the experiences of carers, we thus argue for an enlivened sociology of grief that illuminates its disruptive temporality, its haunting spectrality, and its propensity to instigate both affective refusals and (attempted) moments of collective catharsis. [ABSTRACT FROM AUTHOR]

Embracing the manifesto for a 'live' sociology, I included portraiture into the research design of an ethnographic study into women's lived experiences of French suburbia and organised an exhibition entitled Habitantes d'Hier and d'Aujourd'hui: exposition sociologique et photographique. This was a personal project in the neighbourhood of my youth and was motivated by the intention to shine some light on the invisible stories of women living in lower-middle and middle-income suburbs in France. In this article, I reflect on the use of portraiture for the possibility it offers in capturing the ethnographic encounter as well as in giving saliency and offering a visual representation of the sociological analysis. I also discuss the exhibition of these portraits as a moment of conviviality grounded in the endeavour of writing differently from hegemonic modes of academic communication and dissemination allowing for a sharing and sharpening of the sociological imagination. It represents an opportunity to think beyond some of the more neoliberal imperatives that govern academia today and shape our sociological craft. I argue for the value of creating a moment of conviviality, that is a space challenging modes of dissemination, engagement and even impact to some extent, as well as modes of knowledge production: broadly opening up more possibilities for a truly public sociology to continue to exist. [ABSTRACT FROM AUTHOR]

Scholars using the concept of 'social generation' are committed to understanding the relationship between social change and social inequality. However, in this article we raise a variety of concerns about the empirical and theoretical foundations of the social generation approach. Complementing and advancing critical scholarship on social change, our concern is to advocate for a theoretically robust sociology of youth that can properly tackle questions pertaining to contemporary intergenerational relations and tensions, and issues of power and inequality. We argue that, in relation to social generation approaches, (1) the concept of generational habitus is incoherent and moreover, redundant given the triple historicization already built into Bourdieu's conceptual apparatus; (2) the notion of generational units cannot attend to inequality and, indeed, is absent, and potentially unworkable, in the research by its main advocates; and (3) that the idea of 'global generation' relies too heavily on research from the Global North and, thus, is at odds with the experience of the majority of the world's youth population located in the Global South. [ABSTRACT FROM AUTHOR]

The work of W. E. B. Du Bois is a powerful but unjustly neglected resource for sociological enquiry. Powerful insofar that it cuts against the grain of sociology as it exists today, offering a distinctive set of tools that allow the social world to be approached, conceptualised and studied in new ways. Unjustly neglected insofar that the explicit and implicit racism of sociology has positioned Du Bois as a peripheral figure. The purpose of this article is to contribute to the task of recuperating Du Bois's hidden potency by considering his theory of social time. I argue that Du Bois's essay 'Of the Meaning of Progress' presents an incisive critique of the triumphalist conception of progress that was dominant in the nineteenth and twentieth centuries and the diffuse desire for a better future common in sociology today. Du Bois rejects the idea that history moves in a necessary and ameliorative fashion towards an ever better world. Instead, drawing on the black experience of slavery and racial violence, Du Bois proposes a notion of ugly progress: a looping conception of time that involves shuffling between the disappointments of the past and utopian hopes for the future. To conclude, I suggest the ugly conception of progress offers a fresh perspective on how marginalised figures from the past, such as Du Bois himself, should be positioned within the discipline of sociology. [ABSTRACT FROM AUTHOR]

Public displays of stillness and silence are increasingly found in contemporary life, yet have seldom been examined as social phenomena in their own right. We analyse people's accomplishment, treatment and negotiation of an encounter with people 'doing nothing' – a breaching experiment comprising a group of students standing still in a city centre – and provide a granular description of the bodily practices whereby passers-by make 'something' out of 'nothing'. Our ethnomethodological analysis of video recordings of the event demonstrates three practices for doing embodied noticing - looking back; slowing and pausing; stopping still - and illustrates how passers-by engage in 'audiencing' and 'performing'. We propose breaching experiments as creative research and teaching interventions and discuss the socio-cultural, pedagogic and political implications of our analysis for studies of participation in public settings, especially where stillness, silence and 'nothing' feature. [ABSTRACT FROM AUTHOR]

Numerous negative representations of youth emerged in the aftermath of the 2011 English riots. This article intends to fill a gap in the literature on the 'riot-affected' areas by looking at how youths from Tottenham (the North London constituency where a peaceful demonstration escalated into the English riots of 2011) deal with stereotypical and homogeneous portrayals put forward by the British mainstream news media and many government ministers. In drawing on an alternative conceptualisation of reflexivity that spells out how reflexive orientations relate to lived experiences, the article aims to open up novel pathways for understanding youth reflexivity in the context of being regularly subjected to negative representations. This is achieved by tying reflexive activity more closely to Alfred Schütz's notion of 'stock of knowledge'. The study applies qualitative methods to empirically address how a group of eighteen 15- to 25-year-olds from Tottenham reflexively negotiate the harmful consequences of stigmatised identities. The most striking conclusion to emerge from the data is that Tottenham's young people embody a diverse range of youth identities and reflexive attitudes; a conclusion that flies in the face of the way in which much of the media depicted youths after the riots. [ABSTRACT FROM AUTHOR]

Whilst scholarship has sought to consider migration in Poland, there has been a lack of engagement with the ways in which race and racism interact with migration. In this article, I map the figures in the Polish imaginary of European, and examine whether Poland has different, if related, histories of racial thinking. I ask how such histories have been conceived, shaped and mediated. To examine this, I focus on the lived experiences of sub-Saharan African immigrants and children of immigrants (Black/mixed-race) who are often portrayed as non-Europeans and seen by some as 'not quite Polish'. In doing so, this article provides an insight into the racial contours of Polish self-conception. I call this logic 'Polish-centrism' – a focus on some aspects of Polish culture to the exclusion of a wider view of the world. It is within this logic that I examine what it means to be Black and Polish in Poland. [ABSTRACT FROM AUTHOR]

The disintegration of Yugoslavia not only marked the end of a decades-long socialist multinational project, but also reorganised former Yugoslavs' possibilities for imagining certain futures. This article examines intergenerational narratives of rupture amongst migrant families living in Britain, showing how uncertain pasts produce distinctly diasporic post-Yugoslav cultures of risk. Unlike sociological accounts of risk that foreground the conditions of late Western modernity, this approach to risk is grounded in collective experiences of late socialism, violent state collapse, and unexpected migration, as well as intergenerational experiences of migration and settlement in Britain. The article puts forth two main arguments. On the one hand, British-born children of former Yugoslav migrants 'inherit' and re-narrate their families' stories of rupture, which transform the specific events of the 1990s into narratives of potentially universal existential uncertainty. While future uncertainty cannot be avoided, it can be partly mitigated by focusing on the present. On the other hand, both parents and children invoke the more positive aspects of risk when they imagine optimistic mobile futures for the younger generation. Here young people's diasporic hybridity, another inheritance of post-Yugoslav migrations, is favourably contrasted with the postsocialist 'stuckedness' that characterises much of the post-Yugoslav space. By focusing on the multi-temporal and generative qualities of narrative uncertainty, the article proposes that intergenerational stories of rupture can contribute valuable interpretive resources for dealing with open-ended futures, both within and beyond migrant communities. [ABSTRACT FROM AUTHOR]

What is the relationship between Brexit and biomedicine? Here we investigate the Vote Leave official campaign slogan 'We send the EU £350 million a week. Let's fund our NHS instead' in order to shed new light on the nationalist stakes of Brexit. We argue that the Brexit referendum campaign must be situated within biomedical policy and practice in Britain. We propose a re-thinking of Brexit through a cultural politics of heredity to capture how biomedicine is structured around genetic understandings of ancestry and health, along with the forms of racial inheritance that structure the state and its welfare system. We explore this in three domains: the NHS and health tourism, data sharing policies between the NHS and the Home Office, and the NHS as an imperially resourced public service. Looking beyond the Brexit referendum campaign, we argue for renewed sociological attention to the relationships between racism, biology, health and inheritance in British society. [ABSTRACT FROM AUTHOR]

The dominant theoretical approaches that aim to explain the origins and subsequent global diffusion of modern norms, practices, and institutions have reached an impasse. World polity theory and 'coercion' perspectives describe a process in which norms originate in the Global North and spread to the rest of the world. For the former, diffusion occurs via the willful imitation of shared values; for the latter, it occurs due to economic/political pressure and/or force. However, both approaches are unable to account for norms that emerge in the Global South and get adopted globally. This article argues that postcolonial sociology can help overcome the common pitfalls of the existing theories and provide a theoretical framework for analyzing global diffusion through its analytical focus on subaltern agency, 'relationalism,' and colonial contours of power. The utility of postcolonial sociology is demonstrated using archival data and an historical analysis of the 1938 Trade Disputes (Arbitration and Inquiry) Ordinance, which emerged in Trinidad and Tobago and was subsequently adopted by a number of colonies across the British empire. [ABSTRACT FROM AUTHOR]

This article examines how residents experience and account for stigma at Claremont Court, a modernist social housing scheme built in Edinburgh in the early 1960s. Although listed as having special architectural interest, the building has been subject to disinvestment and has a mix of residents, including council and private renters as well as owner-occupiers. This article explores micro-distinctions between residents, showing how the categories 'stigmatiser' and 'stigmatised' are not as rigid as we might expect. It then considers stigma associated not with residents but, rather, the building itself, and argues that closer attention to the relationship between the material and social is required in order to understand residents' complex articulations of belonging. Finally, residents' views on dirt and rubbish are explored, showing how they use these signifiers of stigma to reveal concerns about shame and respectability. Responding to the call from this journal for more sociological understandings of stigma, this article argues that interactionist approaches offer an important alternative, one that highlights how stigma is negotiated, resisted and apportioned in everyday life. This perspective reveals residents' practices in interaction with the material environment, as well as the ways in which stigmatisation processes work simultaneously in upward and downward directions, rather than in a unidirectional way. [ABSTRACT FROM AUTHOR]

Previous research on youth attitudes towards immigration has tended to focus on explaining why young people are more accepting of immigrants than their elders. In this article, therefore, we focus on the young people that are opposed to immigration. First, we use nationally representative survey data from young adults in England to highlight that a substantial minority hold negative attitudes towards immigrants. In the second half of the article, we then turn to qualitative data (in-depth interviews) to explore how young people talk about and justify holding these negative attitudes. Both the qualitative and the quantitative data suggest that anti-immigrant attitudes among young people are linked to the perception that immigrants pose an economic and cultural threat, and to the spread of culturalised forms of citizenship. What the qualitative data also reveal, however, is how these distinct discourses reinforce one another and how they intersect with other types of prejudice. We will argue that the idea of Hard Work is central to understanding anti-immigrant attitudes, as this has become a deeply-embedded cultural norm that is being used to include and exclude (immigrants and others), and to distinguish between who is deserving of membership of British society and who is not. [ABSTRACT FROM AUTHOR]

This article contributes a post-socialist working-class lives perspective to the literature on class (dis)identification. Based on an ethnographic study of middle-age workers in the western Ukrainian city of Ľviv, the article problematises the apparent absence of workers' class identification despite significant commodification and marketisation of society. Evidence presented here points to the potency of gendered, national, regional and post-colonial constitutions of the subjectivity of labour. Rather than being fragmented identities competing with notions of 'class', these constitutions represent a 'site of conjunction' of the changing global processes and local social forms mediating class. The article illustrates empirically and analytically the specific social forms that shape labour subjectivity in Ukraine, while theoretically locating subjectivities as arising from the intersection of various determinations, where social forms and material relations are internally related with and through each other, representing a complex unity of the diverse. [ABSTRACT FROM AUTHOR]

How are companion animals, and cats in particular, built as Otherness, on social media? And how are human–animal boundaries reconfigured along the flow of online digital interactions? This article tries to answer these questions drawing on the story of female cat Daphne, as reported on the official Facebook page of a Portuguese animal shelter. Based on both narrative analysis and categorical content analysis of the posts and comments around the story, the article discusses the social construction of nonhuman animals, bringing together concepts from human–animal studies, science and technology studies, and media studies. It argues that, through digital practices on social media, animals are done and undone. Two emergent and conflicting versions of the same animal, Daphne, are constructed throughout the unstable and contingent flow of digital exchanges: the-animal-victim and the-animal-maladjusted. As such, digital practices become also animal practices, contributing to normative definitions of what an animal 'is'. As a result, human–animal boundaries are reinstalled and reinforced, and the animals themselves become, once more and paradoxically, invisible. [ABSTRACT FROM AUTHOR]

Since the 1990s, the renewal of council housing estates in London has involved widespread 'decanting' of resident populations to allow for demolition and redevelopment, primarily by private developers who sell the majority of new housing at market rate. This process of decanting has displaced long-term council tenants and shorter-term 'temporary' tenants, with many not able to return to the estate. In contrast, those leaseholders who bought under the 'right-to-buy' legislation introduced in the 1980s have a 'right to remain' by virtue of the property rights they have. Nonetheless, given the threat that their property will ultimately be subject to compulsory purchase because the redevelopment of the estate is in the 'public interest', these leaseholders experience similar displacement pressures to other residents. Describing these pressures, this article argues that the right-to-buy legislation offered these residents the illusion of entering a property-owning middle-class, but that they were never able to escape the labelling of council estates as stigmatised spaces which have ultimately been seized by the state and capital in a moment of 'accumulation by dispossession'. [ABSTRACT FROM AUTHOR]

Cultural interpretations of the sex trade are pervasive in Southeast Asia, in particular, the argument that daughters enrol in sex work to repay a debt of life and support their parents. While useful to illuminate the role of culture in shaping economic action, this narrative carries the risk of viewing people as robots guided by stable and supra-individual forces. Drawing on ethnographic data collected in Southern Vietnam and Cambodia on precarious and indebted Vietnamese families that encourage their daughters to sell sex, this article disturbs deterministic cultural accounts of sex work by describing how families interpret, negotiate and (re)produce cultural scripts through relational work. More specifically, it shows how these families draw from familistic scripts about hierarchy, duty and sacrifice conveyed in popular culture to assemble relational packages. Deeply imbued in affective undercurrents and power asymmetry, these packages allow families to negotiate taboo trades like the repayment of debt through the sale of their daughter's virginity. Overall, a relational work framework provides a better understanding of female participation in the sex trade in Vietnam than explanations based on normative accounts of culture or problematic trafficking binaries. [ABSTRACT FROM AUTHOR]

Creative, visual and multimodal research methods are commonly employed by sociologists in the 'outward-facing' activities of data collection, presentation and dissemination of research findings; however, they are rarely applied to the 'inward-facing' research practices of conceptualisation and research design. Responding to Pierre Bourdieu's calls for methodological pluralism in sociology and for the construction of the object to be rigorously undertaken in every moment of research, I explore how such methods can be used by the researcher as effective thinking tools to enhance the creativity and quality of conceptual work as a precursor to empirical investigation. I investigate the affordances of this approach using a creative research method – storyboarding – to examine trust. Although empirical research commonly cites trust as an explanatory factor, its meaning is ambiguous and contested. Based on three imagined trust dilemmas developed with the involvement of a visual artist, I demonstrate how a visual creative process can encourage consistent attention to the construction of the research object. It also speculatively reveals new facets of phenomena and supports reflexive attention to the researcher's relation to the object of research. I argue for sociological thinking to engage an eclectic range of visual and creative forms as legitimate tools capable of extending rigour and creativity. [ABSTRACT FROM AUTHOR]

Social defeat is a psychiatric theory accounting for the role of social environment in the aetiology of psychosis via the mechanism of stress. Social defeat stems from animal studies of stress, whereby a small rat is introduced into a larger rat's cage and is subsequently attacked and defeated by its larger foe. The defeated rat is subjected to behavioural and hormonal analyses to explore its stress levels. The idea is that social defeat leads to social stress which may cause psychoses. In this article, we draw on the work of Jean-Paul Selten to critique the epistemics that are bound up with social defeat research. For comparative analysis, we use Mead's Mind, Self and Society to tease out the problems of social defeat and suggest potential remedies. We contend that, in seeking to equate animal and human sociality, social defeat portrays human interaction as hostile and pathological, and minority groups as inevitably defeated. In contrast, Mead's symbolic interaction presents human sociality as progressively organizational. Mead's account is grounded in human exceptionalism and lacking attention to structural inequalities. Nevertheless, symbolic interaction has much to offer contemporary social defeat research, albeit whilst echoing some of its thin sociology. [ABSTRACT FROM AUTHOR]

This introduction to the Special Section on public intellectual engagement has three objectives. First, to explore the different meanings that the polysemic term 'strategy' can hold in relation to intellectuals. In the process, we showcase both this concept's potential theoretical yield and its capacity to bridge the 'performative' and event-oriented study of intellectuals more common in English-speaking sociology with longue durée career-oriented analyses more associated with French sociology. The second objective is to reassess some of the main contributions to the sociology of intellectuals by reference to this notion of 'strategy', especially concerning issues of political allegiance and group membership. The final objective is to illustrate the potential of this approach in empirical work on intellectual engagement and introduce the articles that comprise the Special Section. [ABSTRACT FROM AUTHOR]

As of late, the sociology of intellectuals has made important inroads into its object of study. Much of this has been achieved by problematising the modes of engagement intellectuals undertake and multiplying the types of actor that can be considered to have intellectual authority, going beyond the traditional mould of the 'authoritative' public intellectual. However, relatively few have theorised how intellectuals associate themselves in groups: how collectives, whether in the form of institutions or not, negotiate their public interventions and position themselves as a group in the public debate. This article delves into this issue, with an emphasis on how 'intellectual collectives' reach a common identity and decide who can intervene 'on their behalf' – what we call prosopopoeia. Informed by positioning theory, and based on two variables (presence of a single organisational basis and purported intellectual cohesiveness), this article contributes to current debates on the sociology of intellectuals by analysing how collectives of intellectuals intervene in the public debate, reach some form of coordination with their peers, police the boundaries of their collective identity, and, in the process, attain a common position across audiences. [ABSTRACT FROM AUTHOR]

The act of decentring established Euro-North American sites and flows of knowledge as longstanding geopolitical anchors of epistemological authority presents déjà vu scenarios, involved in centre-staging processes. The very position of being a messenger from the 'North' of knowledge and theory from the 'South' can reproduce the same patterns the undertaking seeks to unsettle. The context in which academic performativity is shaped is integral to both the making and taking of space in intellectual circuits of production and circulation. This article considers how centre-staging in academia performatively involves particular features. As a case in point, the focus is on the centre-staging of Boaventura de Sousa Santos (epistemology of the South) and Raewyn Connell (Southern Theory), who have become globally known for insisting on bringing knowledge from the South to the North. The wider ecology of the global circuits of academia, as well as their own performative dramaturgy, constitutes points of observation. A self-enterprising ownership of big global conceptual programmes places them high in the decentring of knowledge. There is a leap frogging over former stocks of published academic knowledge, as well as a centre-staging of knowledge projects, whereby it is they who become the flag bearers of this enterprise. Within this process it is important to recognise who is illuminated. Bibliographic tracks become traced over, in the very ways in which fields are mapped in order to produce a point of intervention. [ABSTRACT FROM AUTHOR]

The location analytics industry has the potential to stimulate critical sociological discussions concerning the credibility of data analytics to enact new spatial classifications and metrics of socio-economic phenomena. Key debates in the sociology of geodemographics are revisited in this article in light of recent developments in algorithmic culture to understand how location analytics impacts the structural contexts of classification and relevance in digital marketing. It situates this within a locative imaginary, where marketers are experimenting with consolidating the epistemes of behavioural targeting, classification and performance evaluation in urban environments through spatial analytics of movement. This opens up future research into the political and cultural economies of relevance in media landscapes and the social shaping of valuable subjects by third-party data brokers and analytics platforms that have become matters of public and regulatory concern. [ABSTRACT FROM AUTHOR]

This article improves upon our current understanding of the Sociological Society's contributions to the development of sociology in Britain. It challenges the assessment of the Society's legacy made by Philip Abrams in 1968 and the more recent conclusions reached by scholars who contributed to a debate published in The Sociological Review in 2007. The article is built on original findings garnered from empirical research undertaken at The Sociological Review 's archives in Keele. It shows that, despite achieving some results in its attempts to introduce a particular type of sociology into Britain, the influence of the Society in establishing, both institutionally and intellectually, a sociological tradition was largely unsuccessful. A limited legacy, however, does not mean that the history of the Society is of little importance in the history of sociology in this country; on the contrary, as this article attempts to highlight, the Society deserves a critical examination precisely because of its limited legacy. [ABSTRACT FROM AUTHOR]

This article examines bots – software applications that automate web-based tasks, and which often mimic human interaction and communication – to consider sociological responses to software design and computer programming. Leveraging design methodologies for critical sociological purposes (a) allows us to envision programming as a means of opening up 'black boxes' by engaging more directly with the code through which software applications are executed, and (b) indicates the potential for sociology practitioners to design software ourselves – to build applications that fulfil the radical promise of sociology by intervening in social processes. To concretise these ideas, this article presents two stories about social media bots developed by the author: 'Philbot' (a Facebook random status generator) and '@_Zen_Bot_' (a Twitter service that provides mock lifestyle advice to users). On the basis of this demonstration, the article proposes a near-future vision of sociology where Programming-as-Social-Science features as a core research method/skill/tool. [ABSTRACT FROM AUTHOR]

Although humanities and social science disciplines have witnessed an explosion of interest in the topic of hope in recent decades, uptake of this concept has been comparatively uneven in sociological research. Hope has garnered substantial attention in relation to topics such as health, poverty, youth and work within creative industries, while attracting sporadic interest elsewhere. However, despite this uneven engagement, studies addressing hope in each area have echoed many of the same ambiguities. We focus on two such ambiguities: the relationship between hope and futurity, and the relationship between hope and agency. Drawing on the observation that recent treatments of hope appear to either emphasise a hoped-for outcome situated in the future or focus on the role of hope in coping with the present we reframe this debate, contending that these tendencies suggest two distinct modes of hope: representational and non-representational. By reframing the relationship between hope and futurity thus we seek to, in turn, untangle the ambiguous relationship between hope and agency. We test the utility of our conceptualisations of hope by placing them into dialogue with longitudinal case studies compiled from biennial interviews and annual surveys conducted over a 10-year period. We ultimately put forward some means by which recent sociological treatments of hope can be unified, and in so doing contend that conceptualising hope not as an individual experience, but as part of broader political economies of hope can attune us to the ways in which inequalities are manifest through uneven distributions and experiences of hope. [ABSTRACT FROM AUTHOR]

This article explores the relationship between future-oriented temporality and precarity in creative work. Existing sociological studies implicitly assume an unproblematic causal link between creative workers' future-orientation and their precarity, subjugation and exploitation. This article problematizes this link and offers a more nuanced reassessment of creative work's futurity by arguing for the analytical potential of the notion of hope in gaining a better understanding of creative workers' hopeful – affective, practical and moral – responses to conditions of protracted precarity. Building on theories of hope, the article conceptualizes hope both as an existential affective stance and an active moral practice oriented towards the present – an orientation that enables workers to keep going in spite of economic hardship and job uncertainty. From 'an atypical case' study of creative work in South-East Europe, hope emerges empirically as the central quotidian practice of coping with precarity. Three practices of hope are discussed: (1) hope as therapeutic practice; (2) hope as informal labour practice; and (3) hope as socially engaged arts practice. In so doing, the article explores the possibilities of practising 'a hopeful sociology' of creative work. [ABSTRACT FROM AUTHOR]

Friendships formed in the course of scientific research are common and should be foregrounded in discussions of how the sciences are done. Inspired by the Sociology of Scientific Knowledge, I propose a 'symmetrical' analysis of friendships in both the social and natural sciences as a way of comparing knowledge-making practices. The research question that derives from this approach is: How are friendships with and between subjects generative of new forms of scientific knowledge and new types of relating? I provide an answer based on my experience of befriending a group of dendroclimatologists to whom I referred metaphorically as 'my chimps' in an analogy with the primatologist Jane Goodall's affectionate relation with her research subjects. In my case, befriending dendroclimatologists involved cultivating a curiosity about each other's research and worlds through different means. As a result, my work also came to matter to them and we produced it collaboratively. The instrumentalisation of friendships for the purpose of achieving a certain control and agreement with subjects and beings is, I argue, a normal aspect of knowledge formation, and should not be seen as unethical. If anything, befriending subjects promotes better research ethics as it generates a form of mutuality based on partial relatedness, constructive dissent and playfulness, rather than hybridity, totalising consensus and domination. Overall, my argument about friendship as a method in science seeks to criticise the ideal that isolation and indifference are at the heart of the way scientific knowledge, both social and natural, is and should be made. [ABSTRACT FROM AUTHOR]

In this article, the author reflects on essay "Racialized capitalism: An account of its contested origins and consolidation" by Satnam Virdee. It mentions sociology lost its critical edge when a nationalist, individualist, presentist analysis and apologist for the institutional structures that enabled neoliberal policies to be implemented. It also mentions conjuncture of capitalism which in turn shapes sociological knowledge and violence performed by categorization.

In recent years there has been increased interest in couples Living Apart Together (LAT) within the sociology of the family in Europe. One of the main questions concerns understanding their evolution over time. Given the lack of longitudinal data, the present study focuses as a proxy to study the perception LATs hold of their future and the influencing factors. Based on data from the Generations and Gender Survey (GGS), a sample of 5253 people in LAT relationships was taken from seven European countries. The results show that the future intentions of these couples are conditioned by the understanding of the family in different European countries, the age of its members and, above all, the social pressure exerted by family and friends to live together and/or marry. [ABSTRACT FROM AUTHOR]

This article is concerned with what happens to precarious community buildings in times of austerity. It responds to a landscape of capitalist realism, in which instrumental, economic forms of value are mobilised to justify the closure of ordinary buildings whose survival is not identified as a political priority. The study focuses on two London cases of a library and an elderly day centre under threat of closure, and traces how grammars of austerity rendered these buildings substitutable. Considering how abstract sociological conceptions of value/s can struggle to break into the embedded common sense of austerity, the authors explore how ethnographic practices of collaboration and attentiveness can help amplify alternative expressions of the meanings of these buildings for their communities. Enacting a form of ethnographic witnessing, which learns from Wittgenstein, the authors highlight the creative, vernacular registers and gestures of library users and day centre members, and show how these were anchored in the buildings themselves. In this way, the article supplements noisier, more hyperbolic accounts of the violence of austerity by amplifying quotidian responses, which express how ordinary buildings and the forms of life they sustain, matter. [ABSTRACT FROM AUTHOR]

The approaching 30th anniversary of the introduction of the 1988 Local Government Act offers an opportunity to reflect on the nature of lesbian, gay and bisexual (LGB) activism in Britain. The protests against its implementation involved some of the most iconic moments of queer activism. Important though they are, these singular, totemic moments give rise to, and are sustained by small, almost unobtrusive acts which form part of LGB people's everyday lives. This article aims to contribute to a re-thinking of queer activism where iconic activism is placed in a synergetic relationship with the quieter practices in the quotidian lives of LGB people. The authors interrogate a series of examples, drawn from three studies, to expand ideas about how activism is constituted in everyday life. They discuss the findings in relation to three themes: the need to forge social bonds often forms a prompt to action; disrupting the binary dualism between making history and making a life; and the transformative potential of everyday actions/activism. The lens of the sociology of everyday life (1) encourages a wider constituency of others to engage in politics, and (2) problematises the place of iconic activism. [ABSTRACT FROM AUTHOR]

Michel Foucault's concept of governmentality has been hugely influential in sociology and other disciplinary fields. However, its application has been criticised by those who suggest it neglects agency, and gives overwhelming power to governmental discourses in constituting subjectivities, determining behaviour and reproducing social reality. Drawing on posthumously translated lecture transcripts, in this article the authors suggest that Foucault's nascent concept of pastoral power offers a route to a better conceptualisation of the relationship between discourse, subjectivity and agency, and a means of understanding the (contested, non-determinate, social) process through which governmental discourses are shaped, disseminated and translated into action. The authors offer empirical examples from their work in healthcare of how this process takes place, present a model of the key mechanisms through which contemporary pastoral power operates, and suggest future research avenues for refining, developing or contesting this model. [ABSTRACT FROM AUTHOR]

This article contributes to the updating of Bourdieusian sociology by proposing the notion of 'transborder habitus', a necessary extension of 'habitus' in a transborder context. 'Transborder contexts' refer to spaces that belong politically to the same country, share a deep level of historic cultural and/or ethnic entanglement, but can be ideologically, linguistically and socially divergent. Such transborder contexts present empirical challenges that notions such as 'habitus' and 'transnational habitus' cannot adequately address. First, the national borderline delineation presumed in 'habitus' and 'transnational habitus' can no longer account for the intricate and complex within-country border diversities. Second, although dissonances between border-crossing agents' habitus and their original field have been sparsely noted in existing empirical work, few attempts have been made to offer theoretical accounts for habitus--field dissonances along the axes of religion, ethnicity and ideology. Drawing on in-depth interview data from an ongoing longitudinal study that explores the identity trajectories of 31 mainland Chinese students at a Hong Kong university, this article argues that 'transborder habitus' can effectively redress these two identified gaps and will show how it can offer a more adequate explanation in empirical contexts. [ABSTRACT FROM AUTHOR]

Fab Labs are small workshops, open to the public, that offer tools and services for digital manufacturing, thus promoting social and economic innovation. On this basis, these workshops can be considered as ‘local collective goods’: created as part of the sharing economy, Fab Labs are able to generate external, tangible and intangible economies, useful for development. The aim of this article is to explore Fab Labs and their diffusion in Europe, with particular reference to the French and Italian situation. France and Italy are, indeed, particularly interesting cases, because whilst the official indicators describe their economies as not especially innovative, they also show a surprising development of the Fab Labs. [ABSTRACT FROM AUTHOR]

This essay introduces the subject and interpretative perspective of the monograph ‘Unboxing the Sharing Economy’, and is divided into three parts. The first part illustrates the evolution of the concept of the ‘sharing economy’ and the main analytical implications. The second part outlines the key findings of a systematic review of the literature, which indicates both that academic research on the sharing economy has expanded considerably since 2013, and that sociology’s contribution to this debate remains underdeveloped and somewhat incoherent. The final part both locates the contributions to the monograph in the context of other studies and summarizes its content. [ABSTRACT FROM AUTHOR]

This article is a qualitative exploration of how contemporary morality is understood and constructed using Australian blog and interview data. A key finding is that the bloggers articulate morality as an actively created and autonomous do-it-yourself project that prioritises the subjective authority and authenticity of the self. While the blog stories do lend support to charges of narcissism, this is partly a product of bloggers misidentifying their own evaluative practices. In the interview accounts they tend to describe morality in subjectivist terms - I do what I believe/think/feel is right - but in their blogged accounts, they highlight a relational and responsive morality which attends to the Other and the situation. Further, the article highlights how the bloggers are producing a particular classed model of selfhood and moral reflexivity where they have access to the resources to self-tell as choosing and self-responsible subjects. [ABSTRACT FROM AUTHOR]

This article examines how LGBTQ individuals in Beirut articulate discourses of progress, modernity, and exceptionalism in light of the regional geopolitical situation. While transnational discourses portray Beirut as an open and cosmopolitan city in the Arab World, the study focuses on how LGBTQ individuals engage with and negotiate these discourses in their everyday lives. The author examines the gap between discourses of Beiruti openness and exceptionalism, and the realities of exclusion experienced by LGBTQ individuals in Beirut. Focusing on unequal access to space, the author asks, for whom is Beirut cosmopolitan and gay-friendly? Drawing on ethnographic observations and 20 life-history interviews with LGBTQ individuals in Beirut, the author finds that LGBTQ individuals in Beirut create relational understandings of modernity and cosmopolitanism that situate Beirut in relation to other Arab cities, rather than just Euro-American cities. In addition, gender normativity and class shape LGBTQ individuals' access to several types of spaces. Finally, it is suggested that scholars must be attentive to celebratory discourses of exceptionalism and cosmopolitanism of places, and conceptualize them as relational and contextual designations which obscure inequalities that characterize those places. [ABSTRACT FROM AUTHOR]

Contemporary research into the field of body pedagogics has produced a growing number of studies concerned with the embodied character of cultural transmission, experience, reproduction and change. This article advances this sociological development by reinterpreting recent writings on situated epistemic relations (SER) and practical epistemological analysis (PEA) as complementary, methodological, techniques that can enhance these investigations. After outlining existing explorations into the body pedagogics of occupational, sporting, religious, educational and other cultures, the author demonstrates how the interlinked approaches to learning made possible by systematizing SER and PEA can be developed into a new approach that increases the effectiveness with which the theoretical and empirical concerns of studies into embodied acculturation are harnessed. [ABSTRACT FROM AUTHOR]

It is the achievement of this collection to challenge our everyday distinction between care and policy. In these ethnographic accounts, we learn how something we might call ‘care-policy’ is achieved in practice, ‘on the ground’. This brief postscript draws attention to the corollary world of the office, the way care-policy is constructed in the committee room and the debating chamber, in the offices and corridors of its administration. The author notes how the work of the office is likewise constituted in practice, in interaction between people and between people and things. It is suggested that care-policy in the field and in the office is predicated on different ways of knowing which reflect a specific tension between case and category. The studies presented here are made at the point of intersection of discrepant worlds/knowledges: some seem to expose and emphasise those discrepancies, but others point to ways in which, in practice, they might be resolved. In carrying out inspections, in assembling and articulating generic experiences of injustice, some actors seem to do care and policy together, piecing together knowledges of different kinds, translating between worlds. [ABSTRACT FROM AUTHOR]

This article is concerned with exploring how ideas about genes and genetic relationships are rendered meaningful in everyday life. David Morgan's concept family practices has significantly shaped sociological enquiries into family lives in recent decades. It represents an important step away from a sociological focus on family as something you 'are' to family as something you 'do'. With a focus on family as a set of activities, it however functions less well to capture more discursive dimensions of family life. Combining a focus on family as practice with an attention to discourse, the article concentrates specifically on 'genetic thinking' - the process through which genetic relationships are rendered meaningful in everyday family living. The study draws on original data from a study about families formed through donor conception, and the impact of such conception on family relationships, to show that genetic thinking is a salient part of contemporary family living. The article explores the everyday, normative assumptions, nuances and understandings about genetic relationships by exploring five dimensions: having a child; everyday family living; family resemblances; traits being 'passed on'; and family members working out accountability and responsibility within the family. Showing the significance of genetic thinking in family life, the article argues for a more sustained sociological debate about the impact of such thinking within contemporary family life. The article also argues for the need to develop a sociological gaze more sensitive to the relationship between family as a set of activities and the feelings, imaginations, dreams or claims with which they are entwined. [ABSTRACT FROM AUTHOR]