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The extraordinary social and economic impact of the COVID‐19 pandemic has generated many claims about the middle‐range future—the period beginning in the late summer or early fall of 2020 and projected to last for some months or years. This paper surveys those assertions and seeks to explain the factors that led to them. Exploring questions about future claims can expand the scope of social problems theory. [ABSTRACT FROM AUTHOR]

Empathy is an increasingly popular term in the public sphere and in academia. Although the common belief is that empathy is a 'psychological' topic, sociologists have made important contributions to this conversation. The goal of this article is to provide a theoretical effort in advancing the sociology of empathy. In the first part of the paper, I review classical and contemporary statements on empathy. I identify Charles H. Cooley as an important precursor of the sociology of empathy, and discuss how contemporary interactionists have further developed this notion. Based on these previous insights, I next propose a preliminary framework for the study of the social construction of empathy. This framework is presented in two steps. First, I introduce a vocabulary based on interpretivist concepts: empathy frames, empathy rules, and empathy performances. Next, I coin the idea of empathy paths. I theorize three ideal-typical empathy paths: self-transcendent, therapeutic, and instrumental. Throughout this presentation, I use empirical cases to illustrate the applicability of this framework. In the conclusion, I show how sociologists can inform public understandings of the meaning of empathy. [ABSTRACT FROM AUTHOR]

This paper examines the ways people construct and signify deities. Utilizing responses from an ethnographic study as well as analyses of existing studies of religion, we elaborate ways people construct the existence and characteristics of deities by engaging in 'deity work,' which we define as the work people do to give meaning to deities as well as to themselves, others, or social phenomena related to deities. In so doing, we demonstrate how people may accomplish this in many settings by engaging in strategies of identity work including (1) defining, (2) coding, and (3) affirming the meanings of a given deity in social interaction. In conclusion, we draw out implications for understanding (1) the importance of examining deity work, and (2) some ways a focus on deity work processes may expand existing religious and interactionist studies. [ABSTRACT FROM AUTHOR]

This article notes an enduring ambivalence in medical sociology concerning the epistemology and ontology of disease and shows this is precisely an ambivalence concerning whether biomedical disease categories are best understood as topics of, or as resources for, medical sociological research. The first section critically reviews the topic/resource debate in ethnomethodology. The second section elaborates upon the pertinence of this debate to sociological debates directly concerned with the epistemology and ontology of disease. The article concludes by demonstrating how framing the epistemology and ontology of disease in terms of the topics and resources of medical sociological analysis serves to clarify the work of thinking sociologically about disease and helps overcome protracted theoretical challenges that have persistently troubled medical sociological research. [ABSTRACT FROM AUTHOR]

We analyze how twenty graduates of a Batterer Intervention Program constructed autobiographical stories about their relationships with women they assaulted. We focus on the presentation of gendered selves via narrative manhood acts, which we define as self‐narratives that signify membership in the category “man” and the possession of a masculine self. We also show how graduates constructed self‐narratives as a genre that was oppositional to organizational narratives: rather than adopting the program's domestic violence melodrama or preferred conversion narrative, graduates used the larger culture—especially “bitch” imagery and sometimes racialized discourse—to construct tragedies. Our study demonstrates the usefulness of narrative analysis for research on batterers' accounts and manhood acts, and also shows how oppositional genre‐making can be a method to resist organizational narratives. [ABSTRACT FROM AUTHOR]

This article examines the relationship between being a sexual woman and a good mother in The Simpsons, Family Guy, and South Park. Considering the sexual criticisms of women in the 'Mommy Wars' which continue to be fought across the United States, we find that these three programs reproduce conservative assumptions about women's sexuality and motherhood. Through critical constructionist theories of humor and motherhood, mothers from each program are analyzed and the relationship between their sexuality and motherliness is examined in detail. We conclude with a discussion of the social constrictions of reality that humorous popular culture both exposes and reproduces. [ABSTRACT FROM AUTHOR]