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This article covers the time from 1985 to 1992 in the history of the Swaziland Reformed Church (SRC). In 1985, for the first time in its existence, the SRC had four missionaries working in the four districts of the country. At this stage the SRC formed a presbytery within the synodical region of the Dutch Reformed Church in Africa (DRCA) of Northern Transvaal. In 1989 – at its own request – this church became a regional synod within the DRCA. However, not long thereafter, in 1992, it was forced to become an independent Reformed church, even though it still remained part of the family of Dutch Reformed churches. Making use of original documents, this article records this history of the SRC.

This article covers the time from 1652 onwards when employees of the Dutch East India Company – most of whom were members of the Reformed Church in the Netherlands – arrived at the Cape of Good Hope in present South Africa. With time, a new church, the Dutch Reformed Church, was established in the Cape. In 1836, a number of pioneers moved from the Cape to the east of South Africa and some of them eventually made Swaziland their new home. Although most members of the white Dutch Reformed Church opposed any integration with Christians from other races, there was nevertheless a desire that they should join a Reformed Church. In 1922, the first Dutch Reformed congregation in Swaziland was established in Goedgegun in the southern region of the country, intended for the exclusive use of white, Afrikaans-speaking church members. In 1944, the first Reformed congregation for Swazi members was formed, which later became known as the Swaziland Reformed Church. This article documents the history of this church and concludes with a description of the Swaziland Reformed Church in 1985, with four missionaries from South Africa ministering in the four regions of Swaziland.

�The most terrible poverty is loneliness and feeling unloved� (Mother Teresa). Swaziland is in the unenviable position of having the highest HIV infection rate in the world, with an adult prevalence rate of 42%. This is a national crisis which, in the Swaziland context, has led to feelings of severe hopelessness and rejection and which needs to be addressed through a multidisciplinary approach. The church is in the unique position to demonstrate the love and grace of God in the midst of this pandemic. A small congregation of the Swaziland Reformed Church situated in the southern Shiselweni district of the country decided to take up this challenge. This article showed what the effects could be when the church becomes a vessel of love and grace within the community.