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This research aims at studying Verbal Signifiers of some Prophetic words and expressions that were mentioned in the book al-adāb waatharuha fi al-tawjeeh al-akhlāqi, because the traditions (hadith) or have a good impact on the education and rehabilitating of selves, and correction of ethics. The good ethics are including choosing virtues and doing away with vices. Moreover, good ethics are of the traits of the prophets (May Allah send prayers and peace upon them) and saints(May Allah be pleased with them). This research paper is divided into two sections: section one concerning ordinary people-related expressions, which including taking care of parents, boosting relations with next of kin. The second section appertain to taking care of orphans, and helping the widows, the needy plus clarifying the duties towards neighbours. This research paper comes to the conclusion that righteous ethics are essential for survival of nations, and ethical degradation leads to fast-disappearing of nations. So, Muslims should adhere to the prophet's instructions which were mentioned in hadith in order to promote the nation. [ABSTRACT FROM AUTHOR]

In Islam, the fabricated hadith is the least acknowledged hadith. The scholars unanimously reject this hadith and forbid its recitation without identifying its status. Fabricated hadith’s core perversion is its justification for the Prophet Muhammad’s assassination (PBUH). Falsification of hadith has harmed numerous facets of life, including faith, religious legislation, and acts of devotion. Additionally, the number of false hadiths is growing daily. This chilling reality has become a concern due to the widespread dissemination of such hadiths through modern technology. The dissemination of falsified hadiths via social media has emerged as a new issue that new-generation Muslims must take seriously, particularly individual awareness, knowledge, ethics, and morals.This paper will emphasize the hadith’s history and falsification aspects, assess its dispersion tendencies using more advanced media, and recommend many tips for preventing further dissemination. Using a qualitative method, this study found several guidelines to ensure the dispersion of fabricated hadith is handled properly, such as not believing in anything quickly, ensuring authenticity before sharing, and providing advice to admit mistakes in spreading the fabricated hadith. In this regard, we encourage academic scholars to conduct research on fabricated hadiths in order to preserve the purity and authority of the Prophet’s hadiths as the second Islamic source for Muslims.