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This research paper deals with “The Impact of the Conditional Style Denotation on the Context Formation in the Debt Verse—Surah al-Baqara 282”. The significance of this study arises from the reasons for choosing it which are based on: first, demonstrating the effect of the conditional style patterns in constructing the denotation of the debt verse context, keeping in mind the diversity of the conditional style, i.e. direct or indirect, and the immediate connection of the debt issue with the life of the individual and the society; second, showing the achieved impact of the conditional style on the structures of this verse and its denotations and the consequently implied legislative provisions that regulate the life of the Muslim society. The paper is divided into three sections of two parts each and a conclusion. The first section discusses the syntactic and semantic functions of the conditional style and the value of the debt verse in the context of its surah, focusing on the denotation of the verse’s internal structure within the framework of its relationship with the general context of the surah. The second section explores the effect of the direct conditional style in the construction of the verse’s context denotation, especially the effect of the two if devices, itha and en, in the denotative construction of this context. The third section explains the contextual effect of the indirect conditional style in the construction of the verse’s context denotation, especially those patterns which are based on request to construct the condition denotation in the context of the verse in question. The most important findings of the paper can be summarized in the following three points: • The conditional style with its variant patterns fits semantically in the context of the general meaning of the debt verse (Surah al-Baqarah 282) which makes it denotatively very miraculous. • The semantic integration between the patterns of the conditional style created a semantic harmony within the context of the debt verse (Surah al-Baqarah 282) which helps to communicate the legislative semantic purpose to the addressees. • The intense presence of the conditional style denotation in the structural context of the debt verse (Surah al-Baqarah 282) came to serve the basic goal for which its context was built. This is integrated with the reciprocal serving of the structures connotations that serve the legislative purpose for which the Wise Lawgiver, Glory be to Him, revealed this verse. [ABSTRACT FROM AUTHOR]

The Holy Quran is a central religious text of Islam. Muslims were engaged from an early period in the preservation of the Quran through memorization of it and handwritten materials as well. In its initial stage of existence there were no printing machines so people prepare their copies of the holy book in the form of hand-written form. Due to Muslim's deep attachment to the text of the holy book the tradition of hand-written Mushafs still exists in Muslim societies. In the history of the Sub-continent of Indo-Pak, we find many personalities who wrote or copied the holy Quran in their distinctive style, hafiz Alpuri is one of them. Hafiz Abdul Samad known as Hafiz Alpuri, is buried in the Alpuri village of Shangla district, Khyber Pakhtunkhwa. Hafiz Alpuri has left behind a diwan (Collection) of poetry and a handwritten copy of the Holy Quran. This Mushaf is kept by his descendants. Researchers and Quran lovers from all over Pakistan come to visit it. This research paper consists of an introduction of Hafiz Alpuri and an introductory and analytical review of his manuscripts. The paper, ink, writing style, symbols used in this unique manuscript, and the information contained in it, etc. have been discussed. [ABSTRACT FROM AUTHOR]

The Qur’ānic rhythmicity, represented in the intonations of the music emitted in folds of the Great Qur'ān came as the basis for the passion for recitation and listening pleasure. Although there have been several studies on this subject, the focus of the research has been on rhythmic forms: What they are, their composition, and the effect of their representation in Qur’ānic styles as a kind of renewed vision, understanding, and perception of Qur’ānic discourse. The research, therefore, followed the approach of characterizing these forms and analyzing them by devising the bonds t hat m ade t he r hythm s pread m eaning d ifferently. I t began b y r eferring t o t he r ole o f music provided by the rhythms of the Qur’ānic verses in paying attention to the vocal miracle, next presents the basic types of this rhythm and shows the foundations of this study that support the idea of its presence in the verses, to highlight its role in clarifying the meaning. This study focused on illustrating the forms of rhythm, ranging from the splendid through the rhythm of the suggestive rhythm, and ending with the syllabic rhythm, by describing each form and searching for it between letters, words, structures, and methods. Besides, it pays attention to rhythm's effects and indicates its reflection on meaning. The research has shown that the rhythm makes emotion peak, showing meaning embodied in terms. This embodiment represents the power of performance in demonstrating the exact purpose of speech choices within specific contexts and through various exquisite styles colored in psychological meanings. The importance and objectives of the research Rhythm are directly related to the different connotations it generates. Phonetic formations are activities and interactions between meanings. The sound structure, an essential element in the Holy Qur’ān, is one of the elements that form the rhythm in the structure of the verses of the Qur’ān. Its interaction with other elements contributes to shaping the Qur’ānic discourse with its creative vision and artistic and aesthetic dimensions while showing verbal consistency, collecting homogeneous words, and linking words. Common and synonymous in one sentence is something that avoids the language, and we find it common in the language of the Qur’ān to the maximum extent, to give it a harmonious rhythm distinct from the rhythm of poetry among the Arabs, and this is what attracted them to it and prompted them to pay attention to what it conveyed to them. The research aims to explain the importance of rhythm in the verses of the Holy Qur’ān, in addition to highlighting the relationship between rhythm, meaning, and context in the texts of the Qur’ān, and its role in making this rhythm an element of the Qur’ānic miracle, as it has thus denoted a distinct Qur’ānic rhythm that made it that strange phenomenon that characterizes the Qur’ān in paving his letters and arranging his words in order without every arrangement and system used by people in their speech. Previous studies: The interest in the rhythm of the Qur’ān as part of a whole appeared in their talk about the miraculousness of the Qur’ān according to al-Rumani, al-Khattabi, al-Askari, al- Baqalani, al-Jurjani, al-Sakaki, and al-Zamakhshari, through his interest in the phonetic beauty of the Holy Qur’ān in terms of application, while he was partly independent of the study according to contemporaries. Where Al-Rafi’i saw that this wonderful literary characteristic of the Qur’ānic discourse lies in the elegant rhythm, and he worked on studying the commas and their effects, and Subhi Al-Saleh followed him in studying the internal music of the Qur’ān, and After him, Naim Al-Yafi came to lay down nine rules for the formation of the melody in the music of the Qur’āan, as Bakri Sheikh focused Amin and other scholars on Qur’ānic rhythm, among them Muhammad Abdullah Daraz, and Al-Mubarak. While the study of rhythm in poetry was independent by Kamal Abu Deeb in his book (On the Rhythmic Structure of Arabic Poetry), and Muhammad Al-Ayashi in his book (The Theory of Rhythm in Arabic Poetry). Research methodology and plan: In terms of the fact that the research aimed to shed light on the forms of Qur’ānic rhythm, clarify the relationship between meaning and rhythm, and what rhythm offers to mean in terms of vision, understanding and realization of the Qur’ānic discourse, and making it in papers accessible to anyone who wants, without delving or going too deep and going too far, The approach in this matter is not limitless. The research began with an introduction in which he explained the importance of the research and its objective in addition to the methodology it followed. Then the research was presented in two frameworks: A theoretical framework that spoke briefly about sounds and rhythm in Arabic, in two points. A practical framework in which the rhythmic forms were identified between the rhythmic rhythms of the Budaiya, the rhythmic suggestive, and the rhythmic syllables, and then the Qur’ānic evidence was mentioned on these forms and their branches, with their analysis, and a reference to the conclusions that were reached, then the conclusion. [ABSTRACT FROM AUTHOR]

Department of Fundamentals of Jurisprudence - College of Sharia and Fundamentals of Religion - King Khalid University All the praises and thanks be to Allah, the Lord of the Alamin, and peace and blessings be upon the Prophet, may God bless him and grant him peace, having said all that:This research is entitled " Fundamentalist issues in Ayyats that is said " And complete the Hajj and 'umrah for Allah" Its importance comes from relation to the source of evidence and legislation, the origin of the assets is the book of God Almighty, and related to the science governing the understanding of texts, which is the science of jurisprudenceK. This paper consists of four sections. The first section includes fundamental issues in Sharia laws, in which four issues were discussed, including the obligatory statement of a commandment, and the voluntary statement of a commandment whenever it contains a clue. The second section elaborated on the issues of fundamentals related to the evidence of legislative rules, in which two issues were discussed: the Sunnah being overwritten by the Quran and the Quranic verses visa-vis the legislative canons of people of old. The third section covers a number of fundamental issues pertaining connotations that include the following discussions: if the commandment of completion connotes commencement, and vice versa; a number of fundamental connotations in the Quranic verse of the general common; the common and the specific; the connotations of associations and entailments; the conjunction “and” in a Quranic verse. The fourth section addresses the contradiction of some denotations of expressions, such as the contradiction between the real and the metaphoric; the metaphoric and specific; and using a Quranic verse to balance between the connotations of two apparently contradictory hadiths. In this research, I tried to devise the fundamental issues related to this part of the Ayyah. based on the words of fundamentalists, jurists and interpreters, and the most important results: The study of fundamentalist issues through the legal texts and highlighting the applied side in them an investigation of the existence of rules in the texts, and a statement of how to take rulings from them, and directing the science of the origins of jurisprudence from the realm of endoscopy to the realm of realization. [ABSTRACT FROM AUTHOR]

This paper examines a statement from the Quranic verses in which the conjunction letter (Then) and its aesthetic secrets are mentioned. The paper is classified into three sections. The first section discussed the connotations of (then) and their meanings in Quranic verses, while the second section discussed the true meaning of the conjunction letter (then), which is laxity, and what was distinguished by this meaning as well as this signification through context. This indication is through context, so the title of the study was laxity between truth and metaphor. As for the third section, it has dealt with the allegorical connotations of (then) including the metaphor in exclusion and in arrangement and laxity as well. The researcher has taken the Quran text as a field for this application without any other text in order to be safe from plagiarism and error and to subject these semantic concepts and harness them to serve the Quran. [ABSTRACT FROM AUTHOR]

The subject of the study is the hypocrisy and its reasons and the ways to prohibit it. The author aims in this study to verify the definition of hypocrisy and the linguistic derivation of the hypocrisy Word also verify the idiomatic meaning of it. In this paper, the concept of hypocrisy has been searched and its prosperities which mentioned by Qur'an and its reasons and the ways to prevent it. The author confirm that the new material in this study was the verification of the reasons which lead to the hypocrisy and explaining the methods that can prevent the hypocrisy. also the way of dealing with the hypocrisy according the Qur'an's concept. As a result, the author shows that there is a misdemeanant reasons and actional reasons. [ABSTRACT FROM AUTHOR]

The research paper deals with the role of plants in human health and a healthy environment in the context of Qur'anic verses and science. The concept of growing plants for health rather than for food or fibre is slowly changing plant biotechnology and medicine. Rediscovery of the connection between plants and health is responsible for launching a new generation of botanical therapeutics that include plant-derived pharmaceuticals, multi-components botanical drugs, dietary supplements, functional foods and plantproduced recombinant proteins. Many of these products will soon complement conventional pharmaceuticals in the treatment, prevention and diagnosis of diseases, while at the same time adding value to agriculture. Holy Quran describes the importance of rain as pure water to irrigate dead soil and the emergence of live plants growth) from the dead soil. Plants provide food for human beings and are necessary for r healthy environment. Man is an omnivore who gets his food from both plant and animal sources. However, for immediate energy, humans rely more on plant starches and soluble sugars, including glucose and edible sugar. Generally, our normal diet consists of rice or wheat bread which is a very important source of starch. Sugar and fats are the most important components of food managed by plants. Apart from this, the man manages vegetables and salads from plants which are the guarantors of his health/survival in modern times. There are many reasons for diversity in plants. The obvious reason is the chemistry of that particular piece of land, what kind of minerals/salts and other nutrients that land has, and what types of plants can grow there in their presence. In this research written with a descriptive and analytical approach, it is proved that according to Quran and science plants have a great role in human health and healthy environment. [ABSTRACT FROM AUTHOR]

This research discusses one of the rhetorical methods of the Arabs, namely; the method of versification of pronouns in the modern Arabic poetry due to its significance as an element of textual cohesion. This paper aims at analyzing the methods of versification of pronouns in the poems of contemporary Libyan poet Hasan Al-Sousy. This is also to attempt to link between the traditional views with the modern perspectives that is between the aesthetic beauty of versification of pronouns as pointed out by the traditional scholars of rhetoric and the impacts of the poems of Al-Sousy through discussing the features of verification of pronouns found in those poems using the descritpive analytical method. The topic of verification of pronouns in the Quran has been given siginificant attention but its use in poems has not been given similar attention in the literary studies and critics. The research questions of this study are: how does the poet use the versification of Pronouns style in his poems to express his thoughts? The main objective of this study is to diagnose and analyse the methods of versification of Pronouns in the poems of Hasan Al-Sousy and to discuss its aspects the descriptive, analytical and inductive methods. This research consists of four sections; the first section is devoted for the definition of versification of pronouns linguistically and idiomatically. The second section refers to versification of pronouns from the first person to the second, the third section is devoted for versification of pronouns from the second person to the third; the fourth section is devoted to the third person to the second person. The study concludes that methods of versification of pronouns is a brilliant form of the rhetorical structures, where it involves a kind of flux resulting in a form of diversion from the recipient expectation. Al-Sousy has been able to be in control of his language, and the employment of its potential stylistic, to highlight this kind of versification in the four sections. [ABSTRACT FROM AUTHOR]

This research aims to shed light on a hidden aspect of the personality of Imam Ibn Al-Qattan, after becoming famous in the field of Hadith sciences. The aspect that I want to show in this paper is the aspect of Usul, as the research revealed Ibn al-Qattan's good knowledge of Usul al-Fiqh. The historians mentioned that he has many books in this science, perhaps the most important of which is the book: "Masayil Min 'Usul Alfiqh Lam Yadhkurha Al'usuliuwn Fi Kutubihim". This indicates that Ibn al-Qattan was not only concerned with what the scholars of Usul al-Fiqh said, but he was one of the renovators in this science. Among what we explained in this research: what is related to the total evidence considered by him in the construction of rulings, which are the Qur'an, the Sunnah, consensus, measurement, accompaniment, reclamation, and the principle of precaution... It was also clear that he did not see the authenticity of some evidence as Shariah from us, and blocking the pretext in opposition to text and more. This research has mentioned some of Ibn al-Qattan's choices in the Fundamentals of jurisprudence sub issues. [ABSTRACT FROM AUTHOR]

This study aims to investigate the impact of directing Qur’anic readings in Surat Al-Munafiqeen in building the objective unity of the surah. This study was based on the following methods: induction, description and analysis. This is to demonstrate the relationship of aspects of the Quranic readings in the Holy Surah, with the unity of the objective Surah. This study consists of a preface, two papers and a conclusion. Some demands were branched out under each topic. The first topic studied: The impact of directing the recurring Qur’anic readings in Surat Al-Munafiqeen on building the objective unit of the surah, while the second topic studied: The impact of directing anomalous Qur’an readings in Surat Al-Munafiqeen in building the objective unity of the surah. The study showed that Surat Al-Munafiqeen has an objective unity that combines its passages and links its themes, and that directing Qur’anic readings has a great role in building the objective unity of the Holy Surah, which proves the consistency of aspects of the Qur’anic readings with the main axis of the surah, and reveals the impact of directing Qur’anic readings in the breadth Interpretive semantics. [ABSTRACT FROM AUTHOR]

This current research deals with the knowledge of believers' behaviors and the societal etiquettes in the Messenger's presence, may Allah bless and grant him peace, since it collects these etiquettes arranged according to their receipt in the folds of the verses of the Book of Allah Almighty. This research paper also analyzes these etiquettes in a logical manner in line with the common human morals prevailing in our society so that we do not go beyond these manners, as the Christians did in their deification of their Prophet Jesus, peace be upon him. Furthermore, it reveals the various etiquettes contained in the Holy Qur'an, which vary according to the situations and events that took place between the Prophet, may Allah's prayers and peace be upon him, and his companions, may Allah be pleased with them all. Accordingly, Allah Almighty illuminated for them great etiquettes that those who know the destiny of the Prophet, may Allah bless him and grant him peace, follow their broad specific guidelines in order to gain his pleasure and the paradise as well as the Prophet's love, may Allah bless and grant him peace, and we may accompany him in this world and the hereafter. Moreover, the research has found out a number of these etiquettes that should be obligatory while accompanying the believer who loves his Messenger, may Allah bless and grant him peace, during his dealings with him during the Prophet' life, or after his death, may Allah's prayers and peace be upon him. [ABSTRACT FROM AUTHOR]