Search

The Hadith Collection is the best form of the sayings of Holy Prophet SAW. Among this collection, Sunan by Imam AbuDawood is the key figure to explicit the sayings of the Prophet in Fiqhi Manner. The traditions in Sunan Abu Dawood are divided in three categories. The first category consists of those of the traditions that are mentioned by Bukhari and/or Muslim. Imam Abu Dawood compiled this book with a great struggle to search and edit the hadith in it. This book has been edited on Fiqhi sequence. To compile the book, Imam Abu Dawood exerted his major part of life. He categorized various Tabaqat on the basis of JarahoTadeel. He also used contemplated words in his collection. While narrating hadith, he also elaborated the difference during channel of transmitters, continued the sequence of abrogating hadith prior to abrogated ones, elucidated fiqhi quotes and deduced benefits from these very sayings, If there is the individual or major difference of opinion he also tried to furnish it with examples. He got the hadith(s) from the great scholars of his era like Imam Ahmed, Imam Shafee, Imam Bukhari, Ali bin Madeeni etc. He narrated the hadith(s) from his teachers and senior ones and conveyed to his disciples. This very method is called "AKHZ-OTAHDEES". The present research paper will highlight various principles of hadith with unique quoted examples, Imam Abu Dawood has formulated for hadith compilation. His methodology of compiling hadith (s), narrators, text and transmitters have been explored in the paper. [ABSTRACT FROM AUTHOR]

This paper aims to study Ahadis that Al-Imam Al-Daraqutni has mentioned in his book " Al-Afraad wa Al-Gharaaib" as At-tafarrud whereas they are defective due to its persistence in later periods. Hidden defects of the Hadith is one of the highly esteemed knowledge that few scholars had studied, of them, is Al-Imam Al-Daraqutni. It has a prominent role in the preservation of the Sunnah of Muhammad (peace be upon him), as mistakes of some narrators were hidden and considered authentic mistakenly. Al-Daraqutni wrote the book "Al-Afraad wa Al-Gharaib", and compiled Ahadith of individuals and oddities. He explained strangeness and the subject of exclusivity or conflict. It is a major source for (acknowledgment of) hidden defects of hadith. The research is done practically and critically by collecting the defected ahadith and studying it according to the methodology of scholars. It consists of an Introduction to Al-Daraqutni and his book, At-tafarrud its divisions and ruling. The first section explains taffaurd i.e. rejected by scholars due to its persistence in later periods and its regulations. The second section proves the practical implementation of these ahadith through examples from the book. In conclusion, important results from research are mentioned. [ABSTRACT FROM AUTHOR]

Ilm Fiqh-ul-Hadith is one of the important disciplines of the Hadith studies. It tells us how to interpret a hadith and how a legal ruling can be derived from the sources of Hadith. It also determines how to inference a verdict from the Hadith texts. Orders and obligatory issues of the religion depend on it. The present article studies Lami al-durari, a multi-voluminous commentary on Sahih Bukhari, penned by an Indian scholar Rasheed Ahmad Gangohi. The present paper is an attempt to evaluate the Lami al-Darari from the prospective of Fiqh al- Hadith. A number of new interpretations have been identified which were not even mentioned by the predecessors in their books. We also attempted to see its impact on the subsequent literature in the field. Through a comparative study of other leading commentaries of Sahih al-Bukhari, it endeavors to ascertain its intellectual place in the discipline. [ABSTRACT FROM AUTHOR]

This paper aims to study the contribution of Abd Allah b. al-Mubārak in Islamic jurisprudence- a relatively less acknowledged field of his works. Ibn Mubarak had been known for his piety and knowledge of hadith studies. He had been recorded in the Sufi chronicles as one of the most virtuous scholars of Islam. Similarly, he was been counted in the highly category of hadith scholars and he earned the title of Amir al-Mu'minin fi al-Hadith. Malik b. Anas, Abū Hanīfa and Sufyān al-Thawrī were amongst the most important teachers of Abd Allāh b. al-Mubārak. Though Ibn al-Mubārak is well known for his contribution in the field of hadith but his contribution in Islamic Fiqh shows that he was also an expert of Islamic law. He possessed all the important qualities needed by a Mujtahid. The sources from which he derived Islamic law and his legal opinions are: the Holy Qur'an, hadith, consensus (ijma), analogical reasoning (qiyas), juristic discretion (istihsan) and the customs of the local population (urf). On the basis of his works in Islamic jurisprudence, the present study is an endeavor to establish his position as Mujtahid (on of highest category of fiqh scholars) through presenting his juridical opinions on various legal issues. [ABSTRACT FROM AUTHOR]

Imam Abu Hanifa is among those great scholars who became extraordinary popular as a jurist. He despite of his skills as an expert of hadith was not properly recognized by some of traditionists. There is no doubt that Jurisprudence without knowledge of hadith is not possible. The popularity of Imam Abu Hanifa as a Jurist is around the globe, yet his expertise in hadith has not been adequately explored. This research paper explores the Imam Abu Hanifa's scholarship in the field of hadith. It revolves around such questions as how skillful he was in the knowledge of hadith and what was opinion of other experts of hadith about his expertise in this particular field of religious knowledge. It is argued here that the stature of Imam Abu Hanifa as an expert of hadtih was also wellestablished and on the basis of his authority in hadith, he contributed in the field of Islamic Jurisprudence. [ABSTRACT FROM AUTHOR]