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This scientific research deals with Imām Abū Hanīfah al-Nu‘mān not in his field, which he excelled in, but in another field that he is accused of, which is the hadīth of the Prophet. Many concerned the study of many aspects of the jurisprudence of Imām Abū Hanīfa, but it is unfair in the comprehensiveness of his studies in the side is a source of any fundamental jurisprudent is the Hadīth side. This paper shows the compatibility of the methodology of Imām Abū Hanīfa with the legal origins of this great religion. The researcher has proved through the deeds and sayings positions of him and the great critics of the great rapprochement or the full commitment of Abū Hanīfa with the Hadīth Scholars, either in carrying the modern novel or in its performance. And highlighted the character of Abū Hanīfa scientific perform which exceed thejurisprudence limits in the Hadīth area, and this is impossible for many of those who criticized Abū Hanīfa without a deep vision and scientific exploration of his curriculum and vision. [ABSTRACT FROM AUTHOR]

This paper could be considered a template or an example of how to deal with some of the critiqued hadīths in al-Sahīhayn (Muslim and Bukhārī). It also exemplifies a scientific method in studying these hadīths with an objectivity that avoids the bias of both sanctification and desecration. It also serves as an example of how to answer those who -in these times where Sahīh-dispute has taken a loud and very unscientific path - try to attack the principles and pillars of this religion. The researcher has chosen a hadīth that has been often criticized and even mocked. Sometimes on the hands of the biased who hold ill intentions close to heart, and other times by those who simply lack enough knowledge and expertise. The teacher refutes the arguments that both parties have come to provide and gives an evidenced approach to the study in order to get to the result that confusing the sound Hadiths with the unfit ones has often been die to failing to observe the methodology of the writers of the al- Sahīhayn. And from God I seek guidance and precision. [ABSTRACT FROM AUTHOR]