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This research paper deals with “The Impact of the Conditional Style Denotation on the Context Formation in the Debt Verse—Surah al-Baqara 282”. The significance of this study arises from the reasons for choosing it which are based on: first, demonstrating the effect of the conditional style patterns in constructing the denotation of the debt verse context, keeping in mind the diversity of the conditional style, i.e. direct or indirect, and the immediate connection of the debt issue with the life of the individual and the society; second, showing the achieved impact of the conditional style on the structures of this verse and its denotations and the consequently implied legislative provisions that regulate the life of the Muslim society. The paper is divided into three sections of two parts each and a conclusion. The first section discusses the syntactic and semantic functions of the conditional style and the value of the debt verse in the context of its surah, focusing on the denotation of the verse’s internal structure within the framework of its relationship with the general context of the surah. The second section explores the effect of the direct conditional style in the construction of the verse’s context denotation, especially the effect of the two if devices, itha and en, in the denotative construction of this context. The third section explains the contextual effect of the indirect conditional style in the construction of the verse’s context denotation, especially those patterns which are based on request to construct the condition denotation in the context of the verse in question. The most important findings of the paper can be summarized in the following three points: • The conditional style with its variant patterns fits semantically in the context of the general meaning of the debt verse (Surah al-Baqarah 282) which makes it denotatively very miraculous. • The semantic integration between the patterns of the conditional style created a semantic harmony within the context of the debt verse (Surah al-Baqarah 282) which helps to communicate the legislative semantic purpose to the addressees. • The intense presence of the conditional style denotation in the structural context of the debt verse (Surah al-Baqarah 282) came to serve the basic goal for which its context was built. This is integrated with the reciprocal serving of the structures connotations that serve the legislative purpose for which the Wise Lawgiver, Glory be to Him, revealed this verse. [ABSTRACT FROM AUTHOR]

The Holy Quran is a central religious text of Islam. Muslims were engaged from an early period in the preservation of the Quran through memorization of it and handwritten materials as well. In its initial stage of existence there were no printing machines so people prepare their copies of the holy book in the form of hand-written form. Due to Muslim's deep attachment to the text of the holy book the tradition of hand-written Mushafs still exists in Muslim societies. In the history of the Sub-continent of Indo-Pak, we find many personalities who wrote or copied the holy Quran in their distinctive style, hafiz Alpuri is one of them. Hafiz Abdul Samad known as Hafiz Alpuri, is buried in the Alpuri village of Shangla district, Khyber Pakhtunkhwa. Hafiz Alpuri has left behind a diwan (Collection) of poetry and a handwritten copy of the Holy Quran. This Mushaf is kept by his descendants. Researchers and Quran lovers from all over Pakistan come to visit it. This research paper consists of an introduction of Hafiz Alpuri and an introductory and analytical review of his manuscripts. The paper, ink, writing style, symbols used in this unique manuscript, and the information contained in it, etc. have been discussed. [ABSTRACT FROM AUTHOR]

The Qur’ānic rhythmicity, represented in the intonations of the music emitted in folds of the Great Qur'ān came as the basis for the passion for recitation and listening pleasure. Although there have been several studies on this subject, the focus of the research has been on rhythmic forms: What they are, their composition, and the effect of their representation in Qur’ānic styles as a kind of renewed vision, understanding, and perception of Qur’ānic discourse. The research, therefore, followed the approach of characterizing these forms and analyzing them by devising the bonds t hat m ade t he r hythm s pread m eaning d ifferently. I t began b y r eferring t o t he r ole o f music provided by the rhythms of the Qur’ānic verses in paying attention to the vocal miracle, next presents the basic types of this rhythm and shows the foundations of this study that support the idea of its presence in the verses, to highlight its role in clarifying the meaning. This study focused on illustrating the forms of rhythm, ranging from the splendid through the rhythm of the suggestive rhythm, and ending with the syllabic rhythm, by describing each form and searching for it between letters, words, structures, and methods. Besides, it pays attention to rhythm's effects and indicates its reflection on meaning. The research has shown that the rhythm makes emotion peak, showing meaning embodied in terms. This embodiment represents the power of performance in demonstrating the exact purpose of speech choices within specific contexts and through various exquisite styles colored in psychological meanings. The importance and objectives of the research Rhythm are directly related to the different connotations it generates. Phonetic formations are activities and interactions between meanings. The sound structure, an essential element in the Holy Qur’ān, is one of the elements that form the rhythm in the structure of the verses of the Qur’ān. Its interaction with other elements contributes to shaping the Qur’ānic discourse with its creative vision and artistic and aesthetic dimensions while showing verbal consistency, collecting homogeneous words, and linking words. Common and synonymous in one sentence is something that avoids the language, and we find it common in the language of the Qur’ān to the maximum extent, to give it a harmonious rhythm distinct from the rhythm of poetry among the Arabs, and this is what attracted them to it and prompted them to pay attention to what it conveyed to them. The research aims to explain the importance of rhythm in the verses of the Holy Qur’ān, in addition to highlighting the relationship between rhythm, meaning, and context in the texts of the Qur’ān, and its role in making this rhythm an element of the Qur’ānic miracle, as it has thus denoted a distinct Qur’ānic rhythm that made it that strange phenomenon that characterizes the Qur’ān in paving his letters and arranging his words in order without every arrangement and system used by people in their speech. Previous studies: The interest in the rhythm of the Qur’ān as part of a whole appeared in their talk about the miraculousness of the Qur’ān according to al-Rumani, al-Khattabi, al-Askari, al- Baqalani, al-Jurjani, al-Sakaki, and al-Zamakhshari, through his interest in the phonetic beauty of the Holy Qur’ān in terms of application, while he was partly independent of the study according to contemporaries. Where Al-Rafi’i saw that this wonderful literary characteristic of the Qur’ānic discourse lies in the elegant rhythm, and he worked on studying the commas and their effects, and Subhi Al-Saleh followed him in studying the internal music of the Qur’ān, and After him, Naim Al-Yafi came to lay down nine rules for the formation of the melody in the music of the Qur’āan, as Bakri Sheikh focused Amin and other scholars on Qur’ānic rhythm, among them Muhammad Abdullah Daraz, and Al-Mubarak. While the study of rhythm in poetry was independent by Kamal Abu Deeb in his book (On the Rhythmic Structure of Arabic Poetry), and Muhammad Al-Ayashi in his book (The Theory of Rhythm in Arabic Poetry). Research methodology and plan: In terms of the fact that the research aimed to shed light on the forms of Qur’ānic rhythm, clarify the relationship between meaning and rhythm, and what rhythm offers to mean in terms of vision, understanding and realization of the Qur’ānic discourse, and making it in papers accessible to anyone who wants, without delving or going too deep and going too far, The approach in this matter is not limitless. The research began with an introduction in which he explained the importance of the research and its objective in addition to the methodology it followed. Then the research was presented in two frameworks: A theoretical framework that spoke briefly about sounds and rhythm in Arabic, in two points. A practical framework in which the rhythmic forms were identified between the rhythmic rhythms of the Budaiya, the rhythmic suggestive, and the rhythmic syllables, and then the Qur’ānic evidence was mentioned on these forms and their branches, with their analysis, and a reference to the conclusions that were reached, then the conclusion. [ABSTRACT FROM AUTHOR]

Department of Fundamentals of Jurisprudence - College of Sharia and Fundamentals of Religion - King Khalid University All the praises and thanks be to Allah, the Lord of the Alamin, and peace and blessings be upon the Prophet, may God bless him and grant him peace, having said all that:This research is entitled " Fundamentalist issues in Ayyats that is said " And complete the Hajj and 'umrah for Allah" Its importance comes from relation to the source of evidence and legislation, the origin of the assets is the book of God Almighty, and related to the science governing the understanding of texts, which is the science of jurisprudenceK. This paper consists of four sections. The first section includes fundamental issues in Sharia laws, in which four issues were discussed, including the obligatory statement of a commandment, and the voluntary statement of a commandment whenever it contains a clue. The second section elaborated on the issues of fundamentals related to the evidence of legislative rules, in which two issues were discussed: the Sunnah being overwritten by the Quran and the Quranic verses visa-vis the legislative canons of people of old. The third section covers a number of fundamental issues pertaining connotations that include the following discussions: if the commandment of completion connotes commencement, and vice versa; a number of fundamental connotations in the Quranic verse of the general common; the common and the specific; the connotations of associations and entailments; the conjunction “and” in a Quranic verse. The fourth section addresses the contradiction of some denotations of expressions, such as the contradiction between the real and the metaphoric; the metaphoric and specific; and using a Quranic verse to balance between the connotations of two apparently contradictory hadiths. In this research, I tried to devise the fundamental issues related to this part of the Ayyah. based on the words of fundamentalists, jurists and interpreters, and the most important results: The study of fundamentalist issues through the legal texts and highlighting the applied side in them an investigation of the existence of rules in the texts, and a statement of how to take rulings from them, and directing the science of the origins of jurisprudence from the realm of endoscopy to the realm of realization. [ABSTRACT FROM AUTHOR]

This paper examines a statement from the Quranic verses in which the conjunction letter (Then) and its aesthetic secrets are mentioned. The paper is classified into three sections. The first section discussed the connotations of (then) and their meanings in Quranic verses, while the second section discussed the true meaning of the conjunction letter (then), which is laxity, and what was distinguished by this meaning as well as this signification through context. This indication is through context, so the title of the study was laxity between truth and metaphor. As for the third section, it has dealt with the allegorical connotations of (then) including the metaphor in exclusion and in arrangement and laxity as well. The researcher has taken the Quran text as a field for this application without any other text in order to be safe from plagiarism and error and to subject these semantic concepts and harness them to serve the Quran. [ABSTRACT FROM AUTHOR]

The subject of the study is the hypocrisy and its reasons and the ways to prohibit it. The author aims in this study to verify the definition of hypocrisy and the linguistic derivation of the hypocrisy Word also verify the idiomatic meaning of it. In this paper, the concept of hypocrisy has been searched and its prosperities which mentioned by Qur'an and its reasons and the ways to prevent it. The author confirm that the new material in this study was the verification of the reasons which lead to the hypocrisy and explaining the methods that can prevent the hypocrisy. also the way of dealing with the hypocrisy according the Qur'an's concept. As a result, the author shows that there is a misdemeanant reasons and actional reasons. [ABSTRACT FROM AUTHOR]

The research paper deals with the role of plants in human health and a healthy environment in the context of Qur'anic verses and science. The concept of growing plants for health rather than for food or fibre is slowly changing plant biotechnology and medicine. Rediscovery of the connection between plants and health is responsible for launching a new generation of botanical therapeutics that include plant-derived pharmaceuticals, multi-components botanical drugs, dietary supplements, functional foods and plantproduced recombinant proteins. Many of these products will soon complement conventional pharmaceuticals in the treatment, prevention and diagnosis of diseases, while at the same time adding value to agriculture. Holy Quran describes the importance of rain as pure water to irrigate dead soil and the emergence of live plants growth) from the dead soil. Plants provide food for human beings and are necessary for r healthy environment. Man is an omnivore who gets his food from both plant and animal sources. However, for immediate energy, humans rely more on plant starches and soluble sugars, including glucose and edible sugar. Generally, our normal diet consists of rice or wheat bread which is a very important source of starch. Sugar and fats are the most important components of food managed by plants. Apart from this, the man manages vegetables and salads from plants which are the guarantors of his health/survival in modern times. There are many reasons for diversity in plants. The obvious reason is the chemistry of that particular piece of land, what kind of minerals/salts and other nutrients that land has, and what types of plants can grow there in their presence. In this research written with a descriptive and analytical approach, it is proved that according to Quran and science plants have a great role in human health and healthy environment. [ABSTRACT FROM AUTHOR]

This research aims to shed light on a hidden aspect of the personality of Imam Ibn Al-Qattan, after becoming famous in the field of Hadith sciences. The aspect that I want to show in this paper is the aspect of Usul, as the research revealed Ibn al-Qattan's good knowledge of Usul al-Fiqh. The historians mentioned that he has many books in this science, perhaps the most important of which is the book: "Masayil Min 'Usul Alfiqh Lam Yadhkurha Al'usuliuwn Fi Kutubihim". This indicates that Ibn al-Qattan was not only concerned with what the scholars of Usul al-Fiqh said, but he was one of the renovators in this science. Among what we explained in this research: what is related to the total evidence considered by him in the construction of rulings, which are the Qur'an, the Sunnah, consensus, measurement, accompaniment, reclamation, and the principle of precaution... It was also clear that he did not see the authenticity of some evidence as Shariah from us, and blocking the pretext in opposition to text and more. This research has mentioned some of Ibn al-Qattan's choices in the Fundamentals of jurisprudence sub issues. [ABSTRACT FROM AUTHOR]

This research discusses one of the rhetorical methods of the Arabs, namely; the method of versification of pronouns in the modern Arabic poetry due to its significance as an element of textual cohesion. This paper aims at analyzing the methods of versification of pronouns in the poems of contemporary Libyan poet Hasan Al-Sousy. This is also to attempt to link between the traditional views with the modern perspectives that is between the aesthetic beauty of versification of pronouns as pointed out by the traditional scholars of rhetoric and the impacts of the poems of Al-Sousy through discussing the features of verification of pronouns found in those poems using the descritpive analytical method. The topic of verification of pronouns in the Quran has been given siginificant attention but its use in poems has not been given similar attention in the literary studies and critics. The research questions of this study are: how does the poet use the versification of Pronouns style in his poems to express his thoughts? The main objective of this study is to diagnose and analyse the methods of versification of Pronouns in the poems of Hasan Al-Sousy and to discuss its aspects the descriptive, analytical and inductive methods. This research consists of four sections; the first section is devoted for the definition of versification of pronouns linguistically and idiomatically. The second section refers to versification of pronouns from the first person to the second, the third section is devoted for versification of pronouns from the second person to the third; the fourth section is devoted to the third person to the second person. The study concludes that methods of versification of pronouns is a brilliant form of the rhetorical structures, where it involves a kind of flux resulting in a form of diversion from the recipient expectation. Al-Sousy has been able to be in control of his language, and the employment of its potential stylistic, to highlight this kind of versification in the four sections. [ABSTRACT FROM AUTHOR]

This study aims to investigate the impact of directing Qur’anic readings in Surat Al-Munafiqeen in building the objective unity of the surah. This study was based on the following methods: induction, description and analysis. This is to demonstrate the relationship of aspects of the Quranic readings in the Holy Surah, with the unity of the objective Surah. This study consists of a preface, two papers and a conclusion. Some demands were branched out under each topic. The first topic studied: The impact of directing the recurring Qur’anic readings in Surat Al-Munafiqeen on building the objective unit of the surah, while the second topic studied: The impact of directing anomalous Qur’an readings in Surat Al-Munafiqeen in building the objective unity of the surah. The study showed that Surat Al-Munafiqeen has an objective unity that combines its passages and links its themes, and that directing Qur’anic readings has a great role in building the objective unity of the Holy Surah, which proves the consistency of aspects of the Qur’anic readings with the main axis of the surah, and reveals the impact of directing Qur’anic readings in the breadth Interpretive semantics. [ABSTRACT FROM AUTHOR]

This current research deals with the knowledge of believers' behaviors and the societal etiquettes in the Messenger's presence, may Allah bless and grant him peace, since it collects these etiquettes arranged according to their receipt in the folds of the verses of the Book of Allah Almighty. This research paper also analyzes these etiquettes in a logical manner in line with the common human morals prevailing in our society so that we do not go beyond these manners, as the Christians did in their deification of their Prophet Jesus, peace be upon him. Furthermore, it reveals the various etiquettes contained in the Holy Qur'an, which vary according to the situations and events that took place between the Prophet, may Allah's prayers and peace be upon him, and his companions, may Allah be pleased with them all. Accordingly, Allah Almighty illuminated for them great etiquettes that those who know the destiny of the Prophet, may Allah bless him and grant him peace, follow their broad specific guidelines in order to gain his pleasure and the paradise as well as the Prophet's love, may Allah bless and grant him peace, and we may accompany him in this world and the hereafter. Moreover, the research has found out a number of these etiquettes that should be obligatory while accompanying the believer who loves his Messenger, may Allah bless and grant him peace, during his dealings with him during the Prophet' life, or after his death, may Allah's prayers and peace be upon him. [ABSTRACT FROM AUTHOR]

The science of verse-counting is concerned with the exterior format of Quran and defines the positions where verses end. Most of these positions are agreed upon but there are disagreements. These are attributed to the Prophet Companions and ultimately to the Prophet himself, peace and mercy be upon him. Several books addressed this topic as of the first century AH, whether independently or part of Qiraat books. Later, poems were composed; both define disagreements on verse endings. In the recent era, Abd al-Fattah al-Qadi composed a poem on verse-counting entitled “al-Faraʼid al-hisan on counting the verses of Quran”. He composed it based on references listed in his commentary. Most universities use this poem in their curricula. This paper shows the inconsistencies of this poem in comparison with books of early authors on verse-counting. It assesses the poem based on its specific references, and then based on the general early writings in this field. The paper is a critical comparative examination of this poem. The paper concludes with recommending an alternative poem to be used in academic curricula: one titled “dhat al- Rashad” by Imam “Shu’lah al-Mosuli” (d. 656 AH). [ABSTRACT FROM AUTHOR]

Studying the history of Arabic calligraphy found in the vicinity of the Arabian Peninsula and its development is considered the first step in studying the Arabic calligraphy in which the Noble Qur’an was written in Hijaz (Mecca and Medina). This leads directly to the history of the writing of the Noble Qur’an at the beginning of Islam, which took place in two distinct phases in the lifetime of the Prophet: Meccan phase and Medinan phase. After the prophet’s death, the Qur'anic manuscripts were compiled and collected into one standardized version of the Quran (Uthmanic codex), of which, seven copies were made. During the period of revelation (wahy), approximately 50 of the most skilled companions in reading and writing were chosen by the Prophet as scribes of the revelation. Moreover, though the Prophet received the revelation in both the Meccan and the Medinan periods, there are discernible differences in the script styles for each period. the development of Arabic calligraphy at the highest level commensurate with the beauty of writing the Qur’an. The scribes took care of writing the Qur’an in lines consistent with the rules of the first writing of the Qur’an. pronunciation and performance throughout history to the present day. In this paper, these differences will be studied and illustrated. In addition, it will be shown that these original script styles persisted throughout the islamic manuscript history and had a lasting influence on later copies of the Qur’an. [ABSTRACT FROM AUTHOR]

Islam has taught to maintain good relations with non-Muslims and pay their payments irrespective of differences of faith. The real thing in relations with non-Muslims is peace, not war. The Qur'an says that no one can force anyone to accept Islam. One issue is whether nonMuslims will have the right to a key position or jobs in a Muslim state. Those who consider Islam to be a religion revealed by God Almighty can only run a Muslim state sincerely. On the contrary, those who do not believe in Islamic teaching and don't consider it a religion revealed by God will not correctly run a Muslim state. Therefore, they are not suitable for its key positions. This paper argues that apart from the key positions, there is equal opportunities must be granted to the non-Muslims for employment and it is responsibility of a Muslim State to create freedom to work for nonMuslims. [ABSTRACT FROM AUTHOR]

Among famous and illustrated Shiite scholarly of fourth and fifth century hegira, Seyed Morteza (Alamalhoda), was a prime scholar, jurisconsult, literary, poet, speaker, and commentator that owns many valuable literature. He, in all dimensions of his own character, was an expert writer and has left a collection of brilliant literature. Although Seyed Morteza is not listed among famous compilers of the holy Quran, but by looking at the contents of his diverse literature, we realize that he has a special disposition and valuable method in interpretation of the holy Quran which is worthy of study and clear presentation. In this paper, we have tried with a quick overview of the scientific life, character interpretation, and selected books and literature of Seyed Morteza to firstly learn about his academic standing in Quran Studies. Secondly, to learn about a selection of his interpretive views of the holy Quran, specifically, his cultural assessment in color of linguistics, literature, and speech in interpretation of the holy Quran, a work that is rarely proposed and discussed. Analytical and descriptive methods are used in this paper. [ABSTRACT FROM AUTHOR]

The paper intends to discuss about rhetorical justifications of the positioning of elements at the beginning and the end of a sentence as a style that is properly devised only in the abled hands of excellent users. Element of speech is brought forward or put in the end of a sentence according to certain pragmatic intentions. The Arabs as masters of rhetoric were excellently good at it; bringing a sentence element at the beginning of a speech that is grammatically supposed to be at the end of a sentence its and vice versa. The Quran has an excellent examples of this style; arranging speech elements in accordance to their proper places with an unchallenged style. The paper is set to dwell on the wisdoms behind this style by identifying its functions and reasons. It begins with discussing selected verses and analyzing the justifications of this style in them. Among the conclusions of the study are: The positioning of elements in the beginning and the end of sentence as a rhetorical style has a long recorded use in the history of Arabic; it was excellently devised only by those who are rhetorically sound especially in the branch of stylistic expression; the Quran frequently devised this style and the justifications for such stylistic preference are understood only by few. [ABSTRACT FROM AUTHOR]

This research paper is dealing with an important doctrinal issue that is the issue of women occupying judging positions. The researcher started the discussion by a short introductory analysis which identified the judgment in logic and literal language. It was followed by few evidences about the legitimacy of judging in Islam by using: Quran, Sunnah, logic and the religious scholars' agreements. Lately, the study displayed the issue of acquiring women judgment positions and exhibiting different attitudes and opinions towards this issue. Finally, the research paper discussed different opinions and attitudes in order to reach a sound solution for this issue. [ABSTRACT FROM AUTHOR]

Modern Literary Criticism has developed with the development of the issues in linguistics and the studies of language of which intertextuality is one of them. Najīb Mahfūz in both his novels “Awlād Hāratinā” and “Mīrāmār” had deployed the intertextuality of the Holy Koran within and outside of the novels. This was done through the characters of these two novels, through his monologue that was pondering on the question of determination and development in the various fields of life and the negativity of ignorance and backwardness. This paper attempts to uncover the inferences, signification and symbols of the elements of intertextuality in order to arrive at the metaphysical concepts of the Koranic intertextuality in these two novels. It concludes that Najīb Mahfūz had effectively deployed these elements in the plots of his novels and he was innocent from using the verses of the Koran in sarcastic manner as suggested by a number of critics. The accusation was uncalled for as he was referring to the Koranic verses to express his views on society, politics and culture. [ABSTRACT FROM AUTHOR]

This paper discusses derivative forms in the work entitled “al-Taysīr fī ʿulūm al-Tafsīr”. The discipline of forming word derivatives is an established branch of the Arabic Linguistics. Traditional Arabic scholars had been interested to study the various words originated from the same root and meaning in order to determine the original meaning and the addition and change that occur to the words. The idea of referring the words to their roots was a result of the study of the Semitic languages of which Arabic is one of them. They found that the triplet root was the most common one. This study focuses on the aspect of word formation through the derivation of words from their root in the work of Badr al-Dīn al-Ghazziy with special attention given to analyzing the interpretation of ‘basmalah' in order to emphasize the significance of looking into the aspect of derivation in interpreting the meaning of the Koran. The study finds that this discipline is indeed a very important tool for interpretation due its resourcefulness. Koranic words are formed in accordance with their roots. In this respect, the writer is in agreement with the school of Basrah in Arabic grammar which saw that the word ‘ism' for example is derived from ‘sumuw' as was evident in his discussion on ‘basmalah'. As for the derivation of the noun ‘Allah' he disagreed with them. In general, the discussion on ‘basmalah' is a significant indicator for us to generally conclude the significant role that the word derivation method play in this work. [ABSTRACT FROM AUTHOR]

Pronoun in traditional Arabic grammar has a significant position in its contribution in lexical cohesion of the text, a position similar in modern textual studies. This due to its role in forming reference, which is an important element in text cohesion. Arabic grammar had discussed the concept of pronoun so as the modern linguistics that had categorizes it resulting in text linguistics today. This paper attempts to examine how far both might share the same features with regard to pronoun. This is in order for us to put forward to the others about our tradition and its value. To achieve this, the traditional views on pronoun by Arabic grammarians will be compared vis a vis contemporary text linguistic views. It concludes with the common grounds between the traditional and modern; reference is most obvious with pronouns; traditional Arabic grammarians gave significant attention to this subject when they examine the topic of cohesion in the Holy Koran. Modern linguistics had no different views than that of the traditional Arabic grammarians except in the subject of terminologies. This entails our need to return to our tradition to enable us to benefit from its resourcefulness and for the sake of developing Arabic language and in particular, the disciplines related to the holy Koran. [ABSTRACT FROM AUTHOR]

Over the last decades, there has been a trend to study the numerical relationship in the Noble Qur'an. The scholars studying this area called it "The science of numerical miracle of the Holy Qur'an". However, many of the research efforts and its subsequent results of this subject seem to have some elements of affectation and arbitrariness. Hence, other authors took the opposite direction and denied such numerical relationships in the Noble Qur'an. They consider what has been reliably reported in this area by ancestors and prominent Interpreters as subtleties and tips, outside the scientific core. In view of this dispute, I wrote this paper with the title: "The numerical miracle in balance". In this study, I elaborated on the definition of the concept of the numerical miracle, how it was developed and the evidence of its supporters. Then, I had assessed and worked out all arguments around the matter. [ABSTRACT FROM AUTHOR]

This paper aims at assembling, studying, and assessing the premises that made some Muslim scholars side with or against one of the agreed upon methods of recitation of the Holy Quran, with the aim of reaching conclusions on the superiority of one method over the others. The study also tries to fathom the following questions: Are the reasons that made some Muslim scholars prefer one method of recitation over the others worthy of consideration? What are the dangers of outweighing one of the recitation methods over the others? If outweighing one of the methods of recitation is forbidden, what is the benefit of having these various methods of recitation? Finally, how are we supposed to tackle the Ayas that can be recited in more than one method of recitation? [ABSTRACT FROM AUTHOR]

This paper studies faᶜala and afᶜala, two of the most widely used verbal forms in Arabic, and surveys the observation of this phenomenon from two perspectives: form and meaning. It attempts to determine whether the verbal constructions faᶜala and afᶜala can conform in meaning and take on the same sense, or if an intensification of structure is inevitably accompanied by a semantic intensification in accordance with the relationship of dependence that governs the Arabic verbal forms. To this end, this study pays specific attention to verbal structure in an attempt to discover the relationship between the root form and the fourth form from linguistic and Qur'anic points of view. [ABSTRACT FROM AUTHOR]