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Hadith is the second source in Islamic Law. As from the Start MUHAMMAD (SAW) forbid the companion to write Hadith but after some time the Holy Prophet gives permission. From the Start of giving protection to Hadith or Quran basically, we are seeing two types of methods one is to memories and the second one is in written form. After Companion, their followers have spread to different locations. In these locations, Kufa played a Vitol role . Followers of this area were taking a keen interest in this subject. For this purpose they make all the necessary arrangements for example build Madrassa and wrote the Hadith according to the rules of narrating (riwaya) and deep comprehension (diraya) of Prophetic statements. In this Research article, we will describe shortly the editing services of the followers of center Kufa. How they have followed the rules and what are their efforts in this subject.

The Muslims agree that the Sunnah of the Prophet Muammad (SAW) is the second of the two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is contained within the vast body of Aha’dith literature. A Aha’dith is composed of two parts: the matn (text) and the isn’ad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isn’ad with reliable reporters to be acceptable. If a Aha’dith doesn’t have an authentic isn’ad is called "Za’eef"(Weak) Hadith, but there are differences in the terminology of “Aha’dith Za’eef” between earlier (mutaqaddimeen) and later (muta'akhireen) narrators. In this article, we will discuss the difference between mutaqaddimeen and muta'akhireen about “Aha’dith Za’eef”.

Every aspect of the Holy Prophet's (PBUH) life is a treasury of deep wisdom and guidance. The focus of this article is to study an important aspect of his Seerah i.e. as a ruler. The Madina state was a state which had a confederation of units with socio- political autonomy. The Holy Prophet (SAWW) made various covenants for the development and better defense of the Madina state. The charter of Madina is the basic document that allows us to understand various aspects of his governance. He set out the rights and duties of all citizens including non-Muslims including the Jewish tribes who have been living there since long and had almost occupied the financial resources of Medina. Therefore, there was a need to regulate this anomaly and establish a balance in society through judicious allocation of rights and duties within an Islamic state. Their role was so defined so as to ensure development and stability of the State. The Madina charter guaranteed protection of all kinds of religious, political and social rights and liberties. Thus the Madina charter is a key document to study how a peaceful society may be established. It sheds light on his political and constitutional struggle. This study is an effort to investigate the Charter of Madina as to how the rights of religious minorities are secured and to draw a comparison of their rights and duties in the constitution of Pakistan, an Islamic State. An analytical research methodology is adopted in this study the above cited topic. Keeping the charter of Madina in view, a few similarities between the State of Madina and Pakistan are drawn. The constitution of Pakistan also guarantees religious freedom and holds that a citizen may practise any religion. These and other similarities shall be highlighted in this study.

This qualitative research seeks to address the political and Islamic discourses of Shah Abdul Latif Bhittai – an esteemed poet and philosopher of Sindh – on the rise of European colonialism in the Subcontinent. European colonialism was a threat to an established Muslim rule and a separate identity of Muslims in South Asia. The study incorporated thematic analysis to interpret the metaphors, narratives, and symbols fused by Shah Latif in his poetry to comprehend his philosophy of early call for resistance against the upsurge of European companies in the region. Through intensive assessment of Latif’s literary work – particularly his indispensable work ‘Shah Jo Risalo’ – the study identified themes associated with the continuation of culture, national identity, and insolence of foreign intrusion. Integrating the thematic analysis approach, the research enterprise expounds on the ideologies, narratives, strategies, and objectives of Shah Abdul Latif Bhittai to resist European imperialism in the region. The Sur Sarirag and Sur Raamkali have been reviewed and interpreted to address the main theme of this study. The findings of the study reveal that Bhittai’s early call for national resistance against the gradual growth of European imperialism is a beacon for national resistance and consciousness in the history of the South Asian region.

Mysticism is always considered to get closer to Allah. A lot of people accepted Islam due to these Sufi Saints. Sufi Saints participated a lot in making Islamic civilization. The actual Mystic traditions are obeying God, should practicing virtues like poverty, discipline, firmness, courtesy. They follow the direction of the Quran, Sunnah, and Shariah. On the other hand, the Subcontinent is the area known for Sufi Saints, who came to preach Islam here. That’s why we find many great examples of Islamic Mysticism here. Among these famous shrines, one is there in Gujrat popularly known as Syed Kabeer-Uddin Shah Daula Shrine. The main aim of this study is to investigate the teachings of Islam and the contemporary trends followed at the Shrine of Shah Daula and the misconceptions of some people about the innovations associated with this Shrine specifically the issue of the first baby born child and the disabled births. This article tells us those things that are associated with Islam directly or indirectly. This is an attempt to study the mystery, misconceptions, and beliefs about Shah Daula and his Shrine. The Research also focuses specifically upon the people known as Chauha’s (rats). This is library-based research collected data from books and articles as well as collected data through interviews, and personal observations. This article shows the real picture of Islam by providing authentic evidence.

Mysticism is always considered to get closer to Allah. A lot of people accepted Islam due to these Sufi Saints. Sufi Saints participated a lot in making Islamic civilization. The actual Mystic traditions are obeying God, should practicing virtues like poverty, discipline, firmness, courtesy. They follow the direction of the Quran, Sunnah, and Shariah. On the other hand, the Subcontinent is the area known for Sufi Saints, who came to preach Islam here. That’s why we find many great examples of Islamic Mysticism here. Among these famous shrines, one is there in Gujrat popularly known as Syed Kabeer-Uddin Shah Daula Shrine. The main aim of this study is to investigate the teachings of Islam and the contemporary trends followed at the Shrine of Shah Daula and the misconceptions of some people about the innovations associated with this Shrine specifically the issue of the first baby born child and the disabled births. This article tells us those things that are associated with Islam directly or indirectly. This is an attempt to study the mystery, misconceptions, and beliefs about Shah Daula and his Shrine. The Research also focuses specifically upon the people known as Chauha’s (rats). This is library-based research collected data from books and articles as well as collected data through interviews, and personal observations. This article shows the real picture of Islam by providing authentic evidence.

Human history has faced numberless pandemics; however, the contemporary pandemic Covid-19 proved the most fatal and dangerous amongst all. Although vaccines have been prepared, launched, and injected in almost all around the world but according to the medical experts, human life seems to be vulnerable to its new expected waves and novel variants. The only suggested solution is advised to follow its SOPs. Public must change their lifestyle and behaviors forever according to these SOPs for survival of humanity. The basic question of this research is whether we found any role model, instructions, or example from The Prophet (S.A.W). The paper elaborates the aspects of Sīrat-un-Nabi (S.A.W) in this regard. He (S.A.W) indicated the reasons of pandemics, their remedies, and their spiritual and practical solutions. He (S.A.W.) not only stated the status of the victims and expired individuals due to the pandemics but also taught the humanity more than the SOPs recommended by medical experts for saving lives from corona infection. Humanity can be saved from the pandemics and losses can be reduced by acting upon and following the precautionary measures and SOPs recommended by the Prophet (S.A.W), like the social distancing, lockdown, covering the mouth (mask), quarantine, avoiding the hand shaking and hugging with the patients and the strict instructions of regular cleanliness.

Islam conveys the latest and the most practicable rules for leading a perfect life on earth and also depicts the true incidents of life of hereafter. Incidents of life hereafter are told by the Holy Prophet Muhammad SAAW after his travel from earth to Heavens. Millions people were not admitting this travel so ultimately they deny the information about the life of hereafter described by the Holy Prophet. It is evident that the people of oldest era had some spiritual powers or knowledge of the book that they can travel around the globe or towards bright stars without consuming time. The learned scientists of this era has invented such medias of travelling that has defeated unbelievable hurdles of time and space and now they are again reaching at the level of such scientific knowledge that they are saying that a human being can be travelled from earth to the space without spending time. The theories of relativity and Quantum bond, experiments of teleportation and transportation of photons in space are fore saying of human transportation. It is concluded that present knowledge of scientific experiments are near to admit that the travel of Holy Prophet Muhammad SAAW is admit able and logical.