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We are enlightened through each and every aspect of the life and character of the Holy Prophet Muhammad (PBUH). It is evident that whenever he uplifted his voice for the sake of justice. He faced many obstacles but with the blessings of Allah Almighty He became successful in every step with the expansion of knowledge, the orientalists wrote against him which inspired those who were ignorant and less educated. It was propaganda against Islam and the Holy Prophet Muhammad (PBUH) but they failed in their movement. The study is also an attempt to search for the answer to the question. Whether the Orientalists' objection to the biography was based on a realistic review or was it merely a misrepresentation? Both qualitative and quantitative methods are used to investigate and research the facts behind the specific thinking of Orientalism. And also to answer the question How the Orientalists misrepresented by relying on secondary sources. Although, non-believers and biographers presented proves which turned their hatred into fondness and they admired him through their literature. They acknowledged his rightness, legitimacy, and miracles. Most of the non-believers embraced Islam. Even science has given authentication about Allah Almighty, His Prophet Muhammad (PBUH), and his religion Islam through facts and figures.

Omphalocele is a rare type of congenital abdominal wall defect that allows intestines (and sometimes a portion of liver) covered by a paper-thin membrane (amnion) to protrude from the abdominal wall at the navel area. The aim of the current study is to report the first successful rectification of a congenital omphalocele in a day old neonatal cow calf using a basic suture pattern in laparotomy at cattle populous area of Jhang (Punjab). The case was presented at College of Veterinary and Animal Sciences, Jhang. The calf after surgery manifested a steady and progressive growth rate without any complication suggesting the success of the surgical remedy. At the same time this approach is quite economical to the farmer in the context of saving the life of his farm. It is concluded that this surgery can instituted with success in cases with fair body condition, less contaminated in the absence of predominant necrosis of the tissues.

The divine religions are concerned with the promotion of true knowledge of Allah Almighty. These religions, in their broadest sense, are spread over a wide area of the world, and with each passing day, their propagation and transmission is expanding. It has been a tradition for centuries that whether it is human beings or religions, they have needed media for the truth of their word. It is certain that the divine religions also made full use of the prevailing media of their time and succeeded in conveying their ideas and thoughts to many people. The preaching struggle of the divine religions did not span a single century but a long span of centuries, the scale of which we cannot determine at present. However, some aspects can be pointed out historically. Two important sections are highlighted in this article. The role of the media in the promotion of divine religions. The contemporary communication methods and aspects of competition between the nations of the world, especially between the Indian subcontinent and the West. In addition to the divine religions, this article also discusses the mode of communication of non-divine religions and gives a brief overview of their methods.

The social animal is the discovery characteristic of man. Sociologists have long since discovered the secret that man is also an animal by nature. The most significant difference between this animal and that of other human beings is its ability to speak. However, in the thick of the veil of religious ideology, it has been evident from the beginning that man has two traits: one is that he possesses good qualities, and this trait is in fact his characteristic by which he can join the ranks of angels. Is. The second characteristic is man's bad deeds. He becomes so close to evil and wickedness that his basic identity, that is, humanity, is erased. At some point, he is also described as being worse than an animal. (In the language of the great Qur'an, Asfal Al-Safflin) Therefore, the people of our time are not free from these two attributes. We are human, but our humanity is manifested more by our character and good qualities than by our speech. We are beasts, but this beastliness is reflected in our evil traits. However, it is also a fact that whether a person is a character or a narrator, in both cases he needs a society, he needs a collective life, he needs rules and regulations and guidance. Perhaps this is the reason why man before us Formed the society then formulated the state structure to maintain the collective form of that society. Titles such as government, state, kingdom, monarchy, monarchy, dictatorship, democracy and caliphate were introduced to save this particular body. The article in question explains society, especially Muslim society, and modern human attitudes, and examines human life, collective life, and general attitudes in detail.

Sīrah is the topic which started during 1st Hijrah, from that time till now there are several books written on this topic, there is no such personality in history other than Prophet Muhammad (PBUH) whose biography from his birth till his death is preserved in such a manner. None of the aspect of his life is hidden, there was no such personality in history that was praised to such an extent. There are so many books written on the Sīrah of Holy Prophet (PBUH), but the one which was written by Allama Ibn-e-Kathir is indeed unique among them all. During his era there were too many books written on Sīrah al-Nabawiyyah but his command on Ḥadith and Fiqh made his work unique among others, he added authentic Aḥadith and narrations in his book and included such points which remained hidden from other authors. His book consists of 4 parts, and also includes Fiqh al Sīrah, which shows his great command over Fiqh (Islamic Jurisprudence). The work of Ibn-e-Kathir helps in deeply understanding the Sīrah of Prophet.

Effects of Encyclopedia of Religion on Scholars Performance at University Level were a new study. The objectives of the study were: (1) to identify the encyclopedia of religion at higher level; (2) to examine the effects of encyclopedia of religion on Scholars’ performance at higher level. The study was very significant for the university level Scholars, through which they can do their investigations very effectively. All the religious department of (18) public sector universities were constituted as the population for this study. A sample of (80) scholars from three religious departments of public sector universities were selected randomly. Questionnaire was developed as research instrument. Data were collected through Questionnaire from the M. Phil and Ph. D. Scholars of religious study. Simple statistics were applied. It is recommended that religious students and especially scholars must need to study Encyclopedia of Religion for strengthen their knowledge, critical thinking. It is recommended that scholars must read it with the Quranic Dictionary, scholars must strong their English language, especially literary term in the Encyclopedia of Religion, and scholars have to learn religious terminologies.

This article describes the methodology and characteristics of Zad al-masir fi ‘ilm al-tafsir. This is one the finest work of Allama Ibn al-Jawzī, a 6th century prominent Interpreter. Several editions of this Tafsir have been published. However, the edition of dar al-kitab al-‘arbi, Beirut published in four volumes is selected for this study. This exegesis is based on conventional narrations, authentic quotations from the Islamic Scholars and lingual & grammatical discussions. As a witness, causes of verses (asbab al-Nuz┴l), Makki and Madani Surah’s (chapters), the abrogating and abrogated verses (al-nasikh wal-mans┴kh) and Islamic jurisprudence have been discussed in it where needed. The quality of this translation which is admirable is that mostly authentic Ahadith from original sources, and references to well known basic books in relevant discussions have been described.

Globalization has brought the nations of the world closer, but clashes between societies are still underway. The need of the hour is building bridges between various cultures and religious dogmas. It is an historical fact that Islam has a vision to respect other religions. Religious tolerance is the exemplary symbol of all Muslim communities. Islam has given the right to express the faith to all the followers of different religions. The issue of living together peacefully is important for the Muslim migrants and for the hosting western states too. Both must coexist in the world and one needs the other. Because of the international menace of extremism and terrorism over the past decade, many serious rifts have developed and being promoted between the Muslims and Non-Muslims. Hence, building bridges between them is essential. The present research article discusses some key issues which Muslims face when they settle in the west. It is meant to broaden the minds of the Muslim community in their day-to-day dealings with the people who do not share their faith so that the world may turn into a hub of peace and harmony.

This paper describes that if we want to know about poetry we must understand that out of context we can never arrive at our destination. The Qur‘ān should be read and understood in totality of its message and spirit. Its verses are local and universal. Some verses are in local environments but leave universal and external message. The verses of Sūrah Yāsīn and Sūrah Najm related to poetry clearly exhibit the truth that God rejected the claim of the infidels who regarded the Qur‘ān as the book of poetry and Prophet Muhammad as a poet. It is an apt reply to the infidels that Qur‘ān is a message of God with a serious mission and motto. The Holy prophet used to ask people to recite the Holy poetry of Abu ║ālib. ╓assān bin thābit used to recite ‘Nāt’ in the presence of the Prophet. They enhanced the divine mission of the prophets through their facile pen and noble spirit. Hence in the light of above brief dissertation we can profess that Islam does not oppose poetry if it is written on didactic and divine lines.

Qur’an and Prophetic traditions (Hadith) are the fundamental sources of Islam. Muslims believe that Qur’an is the word of God (Allah). Hadith (Prophet’s Sayings, actions and silent approval and disapproval for something) likewise is based on divine revelation. Qur’an affirms also this view: (God says) Your Companion (Muhammad) has neither gone astray nor has erred. Nor does He speak of (his own) desire. It is only a Revelation revealed. Al-Qur’an (53:2-4). Allah Almighty Himself took the responsibility to guard His word (the Qur’an): (He says :) verily, we, it is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will got it (from corruption). (Al-Qur’an:15:9) on the contrary the responsibility to guard the prophetic traditions (Hadith) was put on the shoulders on the Muslim Ummah. The scholars of Islam (Ulamas) try their utmost to collect and save the Prophetic traditions and guard it from any alteration .To achieve this purpose, they introduced different hadith sciences to distinguished between the true and the fabricated hadith.The authentic Sunnah is contained within the vast body of Hadith literature. Different scholars have compiled the books which contain a large numbers of authentic Ahadith (Ahadith Sahiha), one of them is Imam Ibn e Khuzaima. In this article we will discuss the Imam Ibn e Khuzaima approach towards “Ahadith al Sahiha” in his book “Sahih Ibn e Khuzaima”.

This article aims to analyse the political and social services of non-Muslims during the Fatimid dynasty (909-1171 A.D.) and their impact. This era has a significant position in Muslim history regarding the development and stability in various fields including knowledge, thought, civilization and industry. The socio-political conditions of the Fatimids were so inclusive and harmonious, that not only there were opportunities of progress for the Muslims but also an encouraging environment was present for the non-Muslims as well. Although, the majority of Egypt's population was Muslim during this period, there were also Christians, Jews and the followers of other religions too. The Fatimid caliphs fully protected the rights of the followers of different religions, paid attention to the construction and repair of their places of worship and gave them freedom of expression. As a result of this practice regarding religious harmony, non-Muslims rendered valuable services in politics, finance, commerce, and academic fields. In this regard, many historians, including Yaqub Bin Yusuf, Isa Bin Nestorius, Abu Saad al-Tustari, Fahad Bin Ibrahim, Mansha Bin Ibrahim al-Qazzaz, Abu Saad and Abu Mansoor have highlighted the contributions of the non-Muslims. However, the roles of such non-Muslim ministers and advisors have been controversial and various serious allegations have been leveled against them, which need to be investigated. In this background, analyzing the political and social services of non-Muslims and their effects in the Fatimid period is an important issue in academic circles. This research article has been presented to fulfil this academic need. [ABSTRACT FROM AUTHOR]

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This article aims to analyse the political and social services of non-Muslims during the Fatimid dynasty (909-1171 A.D.) and their impact. This era has a significant position in Muslim history regarding the development and stability in various fields including knowledge, thought, civilization and industry. The socio-political conditions of the Fatimids were so inclusive and harmonious, that not only there were opportunities of progress for the Muslims but also an encouraging environment was present for the non-Muslims as well. Although, the majority of Egypt's population was Muslim during this period, there were also Christians, Jews and the followers of other religions too. The Fatimid caliphs fully protected the rights of the followers of different religions, paid attention to the construction and repair of their places of worship and gave them freedom of expression. As a result of this practice regarding religious harmony, non-Muslims rendered valuable services in politics, finance, commerce, and academic fields. In this regard, many historians, including Yaqub Bin Yusuf, Isa Bin Nestorius, Abu Saad al-Tustari, Fahad Bin Ibrahim, Mansha Bin Ibrahim al-Qazzaz, Abu Saad and Abu Mansoor have highlighted the contributions of the non-Muslims. However, the roles of such non-Muslim ministers and advisors have been controversial and various serious allegations have been leveled against them, which need to be investigated. In this background, analyzing the political and social services of non-Muslims and their effects in the Fatimid period is an important issue in academic circles. This research article has been presented to fulfil this academic need.

Disputes are referred to arbiter/judges for settlement and Determination of rights. Similarly the compensations and penalties in penalty and punishment are also determined through lawsuit, and no one can claim his right without referring the judge. The importance of lawsuit is mandatory for judgment i.e. the judge should settle the dispute only when claim or lawsuit is filled by the parties. One sided judgments or judgments in absentia of a party is incorrect in Islam. Because judgments are based on arguments which depends on, Witness confessions and denials. These are not found in judgments in absentia. But as per Islamic jurists some legal exceptions are that if the absent witness presents himself later, then the earlier judgment will be cancelled.