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The оutbreаk оf соrоnа virus diseаse (СОVID-19 pandemic) hаs аffeсted theРаkistаni eсоnоmyseverely.Mаjоr viсtims оf the СОVID-19 оutbreаk аre miсrо, smаll, аnd medium-sized enterрrises (MSMEs). This study аims tо аssess the imрасt оf СОVID-19 pandemic оn the businesses of MSMEs аnd рrоvide роliсy reсоmmendаtiоns tо helр MSMEs in reduсing business lоsses аnd survive thrоugh the сrisis. Finаnсiаl engineering is а multidisсiрlinаry field invоlving finаnсiаl theоry, methоds оf engineering, tооls оf mаthemаtiсs аnd the рrасtiсe оf рrоgrаmming. It hаs аlsо been defined аs the аррliсаtiоn оf teсhniсаl methоds, esрeсiаlly frоm mаthemаtiсаl finаnсe аnd соmрutаtiоnаl finаnсe, in the рrасtiсe оf finаnсe. Islamic Finаnсiаl Engineering (IFE) рlаys а key rоle in the сustоmer-driven derivаtives business whiсh enсоmраsses quаntitаtive mоdeling аnd рrоgrаmming, trаding аnd risk mаnаging derivаtive products. The aimof the study is tо exрlоre whether the Islаmiс finаnсiаl engineeringсоntributes or not tо resоlve the issues of СОVID-19 in Раkistаn i.e: (а) tо identify the imроrtаnt rоle оf Islаmiс finаnсiаl engineering tоwаrd СОVID-19 Issues remedies in Раkistаn (b) tо identify the imроrtаnt rоle оf IFE tо соmbаt СОVID-19 issues in Раkistаn (с) tо exрlоre mоre finаnсiаl рrоduсts tо соver uр the dent оn рооr рeорle due tо соvid-19 (d) tо imрrоve the rоle оf Islаmiс miсrоfinаnсe institutiоns with the help of IFE tools tо help the рeорle get rid of роverty (e) tо analyze роliсy imрliсаtiоns under IFE аnd reсоmmendаtiоn tо ассelerаte in аttаining the revivаl аfter СОVID-19. This study аdорts аn exрlоrаtоry methоdоlоgy that reviewes the аvаilаble literаture соmрrehensivelyon роliсy dосuments, reseаrсh рарers аnd reроrts. The study focuses on the above discussed objectives by examining the performance of MSMEs during and after COVID-19 pandemic. A comparision is given to depict the main variables in these periods i.e prior -during and after COVID-19 pandemic till July 2021. Recommndations hasbeengiven to the Government and regulators of financial and non-financial sectors to arm them to cope with such plausible issues in future.

This article explores a combined approach of Qur’ānic counseling with psychotherapy to deal with the process of trauma recovery by highlighting spiritual wisdom with evidence-based psychological interventions. Trauma can leave deep wounds inside a person, affecting their mind and emotions. To heal these wounds, we look at two different approaches: Qur’ānic counseling and psychotherapy. The Qur’ān, a holy book in Islam, offers guidance and wisdom on how to cope with difficulties and find strength in hard times. Stated Allah Almighty in the Holy Qur’ān "And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss," (Qur’ān, 17: 82). Islamic teachings provide wealth of insight and direction for dealing with adversity. Psychotherapy, on the other hand, offers strategies for understanding and managing trauma-related symptoms to help people overcome their psychological struggles. By combining psychotherapy with Qur'ānic teachings, a holistic approach to trauma recovery is created. This integrated method uses proven psychotherapy techniques and spiritual guidance from the Qur'ān to support trauma survivors effectively. Overall, this article aims to show how blending spiritual guidance with psychological support can offer hope and healing to those who have experienced trauma.

Islam is the religion of peace and it preaches peace throughout the world. It's major purpose is to eradicate the evils and the troubles because of disbelief in the God Almighty and ethics. Islam promotes this ideology to raise the mankind to its true high level as a noble creation. Some less educated and shallow natured Muslims use the religion as a tool for destruction and ill-treat the non Muslims and cause their humiliation. Their cruel attitude causes disrepute of Islam. If someone does not feel himself or herself safe in an Islamic society then it is a question mark on the nobleness and the peacefulness of that society. If a non Muslim does anything against the Islamic values or commits anything which is disrespectful to Islam, it's a condemnable act but before inflicting any punishment there should be solid proofs. Such persons can be killed or punished freely without any judgement by the court of law because some Islamic laws can not be applied on the non Muslims.

Islam is a complete code of life that provides guidance to its followers in all Fields of life. Islam emphasizes the development of an ideal society. The family system is the fundamental unit of any society. if excellent and healthy principles are instilled in the family structure, the resulting society will undoubtedly shine with the brilliance of righteous ideals. The holy Qur'an also emphasises the importance of family relationships and relations with relatives. Basically a family consists of men, women and their children. In any society this relationship as much as will be stronger and more stable then there will be the most peace and prosperity in the society. In Islam there are two types of family systems Joint and separate family systems. Islam has emphasized family stability, but in our society, most of the joint family system is prevalent. In this system, husband and wife, father-in-law, sister-in-law and brother-in-law etc. live in the same house. Everyone has a common food and living arrangement, which creates a lot of problems and confusions. the present article will focus on “what is the basic concept of joint and separate family systems and its solution in Islam. And what are the problems that arise in the joint family system and how can it be solved in the light of the teaching of Islam and from the way of Islam it will be tried to see which of the joint and separate family systems is better. However, the advantages and disadvantages will be evaluated.

Allah Almighty gives righteousness and aberration by His knowledge, power and wisdom. Allah Almighty does not appoint righteousness, but He wants voluntary devotion. In spite of having the power and supreme control He does not force righteousness. We have the choice of opting or rejecting righteousness.Allah Almighty has made righteousness clear to its full extent in the Holy Qur'an but, does not force to accept it and having the power of stopping mankind forcefully from, He does not do so He wants intentional righteousness. Allah Almighty has given all the means to accept or reject it. The power of logic is irrefutable fact, but if the quest for righteousness is not available then one cannot get righteousness. If the man is headstrong, egotist and reluctant then these attitudes leads to aberration. The man who is on the right path should not think that he got this by his hard work. It is only grace of Allah Almighty. Righteousness may be given to someone who is not eager of it by the grace of Allah Almighty, but aberration is only given to those who deserve it.

Islam is a religion of peace and security. Therefore, it gives preference to justice, peace, equality, brotherhood, and harmony, etc. Throughout the world before Islam, there was instability and oppression. There was no such thing as a living code of conduct. The wealthy oppressed the underprivileged. Nobody listened to the poor and weak people's voices. Around the world, oppression was rampant. Moral evils were widespread. Theft, robbery, murder, adultery, kidnapping, and women's tyranny were all typical occurrences. In such circumstances, Allah (SWT) sent Hazrat Muhammad (PBUH) as a Prophet to preach monotheism to the people and to reform the moral habits of the ignorant. In the beginning, the Prophet of Islam (PBUH) had to face several obstacles. Even the Prophet Muhammad (PBUH) was forced to migrate to Makkah, but the polytheists remained uneasy. They couldn't stand the Muslims in Madinah living in peace and order. As a result, the polytheists increased their hostility and began invading Madinah. The Holy Prophet (PBUH) acted wisely and triumphed over all of his challenges. He also signed agreements with Jews, polytheists, and Christians. So that peace and order can be restored in society, and people can live with harmony and peace. On the occasion of the conquering of Makkah, the Holy Prophet (PBUH) compassionately forgave all of his foes, including the Muslims' most vehement enemies. With his knowledge, mercy, and gentleness, the Prophet (PBUH) vanquished all of his foes, bringing peace not only to Arabia but to the entire globe. But, regrettably, today's society is following in the footsteps of human society's devastation and collapse. Immoral practices are on the rise in today's society, just as they were before Islam. The loss of rights is a typical occurrence. The poor are being treated like worms by powerful people. There is turmoil in every direction. Justice, equality, harmony, and peace have all but vanished. As a result, it is necessary to adhere to Islamic principles for today's society to become a peaceful society. [ABSTRACT FROM AUTHOR]

The devotion of Muslims to Holy Prophet Muhammad (PBUH) is not only on the basis that he is a religious figure of Muslims, but Holy Prophet Muhammad (PBUH) is a role model for all humanity. In today's social, political, and economic situation, guidance can only be taken from the life of the Holy Prophet (PBUH) because the study of the Seerah is not just an academic hobby. Still, the salvation of humanity lies in it. One aspect of the Seerah of the Holy Prophet (PBUH) is Mushkilat ul Seerah (Difficulties of biography). From the time of the companions to the present day, countless authors have written on the biography of the Holy Prophet Muhammad (PBUH). Every aspect of the life of the Prophet (PBUH) and every act have been preserved in the original form by the Companions of the Prophet (PBUH). They conveyed them to their followers through written and verbal communication. In the same way, they gave the message further to their faithful disciples with great honesty. In the beginning, the biographers have recorded the events of the life of the Holy Prophet (PBUH) with utmost sincerity. Still, in some places, the biographers have written and presented the same event in different styles and ways. In this research paper, we will examine the difficulties of the Seerah regarding Maulana Safiullah Mubarak Puri's famous book "Al-Raheeq Al-Maktoum" and present their solution through their priority and application.

In the present day, the acquisition of mixed animals has become common. In the light of the principles of cross breeding, GMO or cloning, a new species of new qualities is obtained by interlinking forbidden and Halāl animals. It is a problem to decide status of mixed race. The Jurisprudence of Aḥnāf believes that if the mother of such an animal is Halāl and the child is similar to the mother, such an animal is lawful. The religion of jurists except Aḥnāf is more, that is, if one of the two is lawful, this animal will still be lawful in every condition. The Fuqhā of Shāfa'ī and Ḥanāblāh do not consider it to be subservient to anyone, but the Shāfa'ī do not consider it to be subject to the mother in Zakāt. Although all these jurist scholars justify the combination of one species of animal with another. There is more complexity in the religion of jurisprudence and jurisprudence. On the one hand, they give these animals a new identity, while on the other hand they consider mules to be lawful. According to Ẓāhriah, such animals have an element of sanctity, so since the texts are silent about all such new species, these animals will not be lawful. The main argument for such animals to be lawful is the change of the meaning and reality. When the element changes, the order will also change.

Makhdoom Ali Mahaimi (835 AH) was a great mufassir, jurist, sufi and philosopher. He had a great insight on Islamic theology. He was influenced by Muslim scholars Sheikh Sadru-din- koni, Ibn-e-arabi and Imam Ghazali. He belonged to Indian sub-continent and spent all his life there. He influenced his contemporary Muslim scholar by his extra ordinary command on Quran and knowledge relates to it. He elaborates the excellent points from Quran that did not stop surprising the scholars even of our age. He is famous for his exegesis named TAFSIR MUHAIME. Methodology adopted by him in Tafseer is that one should opt the apparent meaning of Quranic words. Mufassir should give priority to narration of Prophet Muhammad to explain verses of Quran. Beside this Mufassir must use linguistic tool and analytical approach to understand the spirit of Quran so may Quranic message be explored well. Tafseer Mahaimi has been considered Tafseer bilray mahmood. According to Makhdoom Ali Muhaimi Quranic message can be understood by its whole rhythm as it is all interlinked. So without going deep into linguistically and grammatically debate Makhdoom Ali Mahaimi focuses on message of Quran simply. Matters which need detail are explained briefly very well. Some other characteristics and distinctions of this exegesis will be discussed in this article.

Imam ibn-e-hadam was a renowned Jurist and Scholar of the Ninth century. He belonged to Undlus but by origin, he was Persian. His father was an important adviser of that time Govt. /kingdom. Previously, he adopted Shaafi creed but later on, due to his broad vision, he embraced the Dahri School of thought. Actually he was a great jurist and the author of numerous books. “AlMuhalla” is a great master piece compiled ever by him. “Al Muhalla” is a great book of Islamic jurisprudence containing Quran, Hadith, and Sayings of companions of the Holy prophet, their Successors and the jurisprudent verdicts of the scholars of first half of the Fifth Hijri. It also contains the arguments of the different Schools of Thoughts and criticism on those arguments as well. These qualities make “Al Muhalla” an Encyclopedia for the understanding of Quran and Hadith. Ibn e Hadam may also be wrong sometimes in his diligence just like other scholars as only the Prophets of Allah are impeccable. Ibn e Hadam had all the qualities of an Independent Jurist and in this way; he presented the solution to 2308 Queries/Problem in his “Muhalla”. He may be criticized for some of his views and this criticism shall make his book more fruitful.