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Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The science of Qira’at (recitations) is among the most crucial disciplines aiding interpreters in achieving accurate exegesis. This research aims to shed light on the variations in both well-established and anomalous recitations within the story of Solomon (peace be upon him) in Surah An-Naml, exploring the repercussions of such variations on the broadening of meanings and the enrichment of their connotations. This study identifies over twenty locations where variations occur, with some stemming from regional Arabic dialects and linguistic nuances that bear no impact on the intended meaning, while others significantly influence the interpretation. Additionally, this research highlights discrepancies in pauses and commencements among scholars and examines their implications on the overall meaning. The findings of the study demonstrate that variations in recitations contribute to an expanded understanding without introducing contradictions. Instead, these variations complement each other, emphasizing the beauty of linguistic marvels and the perfection of rhetoric within the narrative. [ABSTRACT FROM AUTHOR]

Purpose This article explored the extent to which metaphysics has a fundamental relation with politics in the thoughts of Al-Farabi. Method In this study, the descriptive-analysis method was adopted, as it attempted to describe Al-Farabi’s thoughts on metaphysics and its relation to his political theory. This was then to be followed by philosophical and historical approaches to the subject. Result/finding Al-Farabi’s substantive thoughts fell into two major divisions: metaphysics and politics. Politics properly was intended to achieve the ultimate aim of human beings, which was happiness (al-sa‘adah) or perfection (al-kamal). The highest perfection that man desires to attain is intellectual perfection (al-kamal al-nazari). A city (state), which he calls “al-Madinah”, became a whole similar to the cosmos, and its members—based on their classes—were to cooperate toward achieving happiness. It was through this way that a perfect city/state (al-madinah al-fadilah) would be realized. Conclusion Political theory of Al-Farabi encompassed both psychological and cosmological elements. Yet, it was strongly connected to metaphysics. This could be observed in the notion that political science was aimed at the prosperity of men as members of the political community. Al- Farabi’s thoughts began with metaphysics or cosmology and moved towards psychology and physiology, and ended with the discourse on politics.

Copyright of Bouhouth is the property of London Research & Consulting Center and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Alustath is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Bouhouth is the property of London Research & Consulting Center and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research examines the approach of the Imams from the Ahlul Bayt (peace be upon them) in preparing mothers. This methodology encompasses several constructive methods to prepare women for their maternal roles. One of the most important methods is proper upbringing of girls from a young age, as when a girl is raised based on psychological perfections and sound principles, she becomes a woman capable of fulfilling her duties as a wife and a mother, able to raise righteous generations with noble morals. This is the message of the ideal woman for whom God has chosen and assigned her tasks, as she prepares her children for life according to their beliefs and ethics. [ABSTRACT FROM AUTHOR]

Copyright of Contemporary Islamic Studiens Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Humanism, as a modern school of thought, has been able to be a foundation for moral values. However, it is basically different from religious thinking. Moral values can be divided into basic values and secondary values. Perfection, freedom, and justice are the three basic values that play a significant role in the understanding of all other moral values. The principle of perfection in the humanistic view is limited to the worldly perfection, and this is what determines the principle of freedom and its scope. There are essential differences between the theories of justice in the humanistic thinking; for it is concerned, in general, with one element, or a few specific elements in social relations. As for the religious view that we mean and focus on in this study, it is the Islamic view, as it offers a complete and comprehensive view about the principle of perfection. Therefore, the principle of freedom includes a wide variety of permissible freedoms, and prevents a much more damages and dangers. The principle of justice in Islam also observes the following elements and more others: 1- The system of human purposes. 2- the officials who carry out Justice. 3- Individual and social requirements. 4- Social relations. 5- Available talents. 6- Individual capabilities and capacities. 7- lawful methods of transfer of ownership, possession and dispossession. 8- The role of power and politics. In this article, we have followed the analytical descriptive approach, when discussing the three general values in a comparative study between religious thought and the humanistic school of thought. [ABSTRACT FROM AUTHOR]

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The study of perfection and perfect man is one of the significant topics that Islamic philosophy has paid much attention to, as it is one of the internal religious issues. In fact, Islamic philosophy has given it a new nature consistent with its goals. Among the Muslim philosophers, who have paid much attention to this subject, were al-Sheikh al-Ra'ees and Sadruddeen al-Shirazi. Here, we will try, through the rational analytical approach, to study their opinion about the matter. Al-Sheikh al-Ra'ees sees that perfect man is one who has perfect theoretical power by obtaining acquired intellect, and has perfect practical power by obtaining justice. In addition to this, one, who had the prophetic feature, he would be the most perfect man ever. As for Sadrul-Muta'allihin, perfect man is one who has reached actuality in all levels of the self, that are sense, imagination and reason. Only prophets and infallible peoples have all these three actualities altogether. He also sees that perfect man is the cause for the creation of the upper and lower world, and by knowing him, perfection is attained by human beings, and their existential rank is highly confirmed. Al-Sheikh al-Ra'ees and Sadrul-Muta'allihin both believe that the human community's attainment of perfection and getting to the ultimate purpose is only possible through the presence of a perfect man, whether a prophet or an infallible one. [ABSTRACT FROM AUTHOR]

Copyright of IUG Journal of Islamic Studies is the property of Islamic University of Gaza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of REMAH Journal is the property of Research & Development of Human Recourses Center (REMAH) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Taibah University Arts & Humanities is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research focus on studying the continuous aspect in comparison to the perfect aspect in the verb tense, and studies its application to the Qur’anic text. The continuous verb is not studied as a fourth form of the verb (past, present and imperative), but instead it is applied to all of these forms. Each of these forms can be perfect at times, and continuous at other times, depending on the context in which it is mentioned, as the context is what determines the significance of the verb whether it was perfect or continuous. In this research, the past tense was chosen only, in order to indicate the aspect of continuity in it and apply it to examples from the Holy Qur’an to indicate the state of transformation in this verb from the supposed perfection to continuity, as well as showing the possible indications that result from the continuous aspect acquired by the verb due to the context in which it came. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Al-Anbar University for Islamic Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Jerash Journal for Research & Studies is the property of Jerash University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The research aimed to show water education in the Islamic curriculum, in terms of concept, importance, foundations, goals, and the good effects of its application in addressing the water problem. This education seeks to improve the relationship of community members with water resources and prepare the person in all stages of his development by developing his cognitive, emotional, and skill aspects; To help benefit from it and develop its resources" and to improve his behavior towards water in accordance with the legal foundations and the Islamic conception, education in the general abstract concept: "Attaining a thing to its perfection step by step." Based on the previous principle, the human being is between three components of mandate towards water, which are obligation, responsibility and penalty. The researcher recommended the descriptive analytical approach, and concluded that the effects of this education are good in dealing with the water problem, which confirms its importance and the urgent need for its application. [ABSTRACT FROM AUTHOR]

Copyright of Journal of The Iraqi University is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the College Of Basic Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Al-Bahith Journal is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Al-Frahids Arts is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Praise be to God, whose grace good deeds are accomplished and missions end, and prayers and peace be upon the foretaste and foretaste of our Prophet Muhammad (peace and blessings of God be upon him). He strived to explain the importance of wounding and modification, the reasons for its emergence and the danger of going into it, and these are the most important results that I reached. What is related to narrators is that it is a difficult and difficult knowledge and it is not complete to speak of it to a few scholars.The reason for the small number of those who spoke about narrators because of the seriousness of the matter is that most of the people of Jarh and Tadeel by the grace of God are among the moderates in a statement by the narrator’s uncle. What is evidenced by what is below and between them are different ranks. Finally, in this research I do not claim to encompass it or perfection, but rather that I have done my best in it and its purpose, and with this effort I hope that God will accept my work and that it will be a beautiful effect for those who come after me. May the peace and blessings of God be upon our Prophet Muhammad and his family and companions all. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Larq Journal for Philosophy, Linguistics & Social Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the College Of Basic Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

An Inquiry in to Farabi Intellectual System Abstract: Farabi with the help of liberality, which is the gift of thinking(khoz Armaghan),in logical issues, he studies and criticizes the most important aspect of religion "prophecy". Because,the relationship between God and man, that is the essence of the religious message, is possible through prophet and prophecy. Farabi's discussion of prophecy, resurrection and lmamate is a philosophical discussion, not a theological one, and in its shadow, he seeks the defense of rationality, not necessary the defense of religion. According to Farabi, the leader of the Utopia, has the power, talent, skilland understanding which is required by politics. Therefore, politics, if it is superior, is a profession all kinds of other virtues, that is, theoretical, intellectual and moral virtues are gathered. With this statement, "civil science", should not be considered only as a science of various types of politics but also contains the basic of utopian politics. The existence of wise leader or prophet, is necessary for the livelihood and rights of people depending on the participation of people in the city. And because the relationships and trades of people are requiring justice, and when there is justice that is law, tradition and civil politics, it needs certain legislation,and the legislator must be one who recognize both livelihoods and resurrections of the people, and has power on forbidden and prohibiting them. And this is the man who must be said has reached revelation (Prophet). When it is revealed to man, he has reached perfection, that is, to the extent that there is no mediator between him and active intellect. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of The Iraqi University is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This research states the importance of love; that word with tender shadows and the one beloved by the human soul, and Islam reflects a special understanding for this word as it is a religion that acknowledges love as one of the most vital and effective human impulses and motives in the individual and collective behavior. It is also one of the paths to recognize Allah and approach him. There is no doubt that affection is a positive virtue because it is, in essence, a means to approve the bonds of love and intimacy and reviving them even if it represents an emotional and sentimental denotation, though it is originally a positive and practical tendency. Love is the polar of worship as loving the religion and its details is a sign of the faith perfection; loving Allah entails obeying his messenger peace be upon him and his tradition. There is a semantic difference between the two words: love and affection as love is what settled in the heart and affection is what was translated by the behavior and not every loving person is friendly and the human can love and this love does not show in his behavior and every friendly person has affection in his heart and its basis is the love feeling inside his heart, therefore the affection is the love which is not reflected. The current research relied on references that deal with the semantic differences as a partnership study conducted by Mosul University in Iraq and UniversitiSultan ZainlAbidin in Malaysia. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Al-Frahids Arts is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Al-Anbar University for Islamic Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Tanrı hakkındaki en temel ontolojik/metafiziksel sezgilerimizden biri O’nun tüm gerçekliğin nihai kaynağı/temeli ve nihai nedensel açıklaması olduğudur. Nihailik düşüncesinin makul bir Tanrı tasavvuru için gerekli olduğu düşünülmekle birlikte yeterli olduğunu söylemek zor görünmektedir. Bunun en önemli nedenlerinden biri nihailik kavramının içeriksel bir tasavvur sunmaktan uzak görünmesidir. Bu çalışmada, nihailik kavramının uygun ve tatmin edici bir Tanrı anlayışı geliştirebilmek için yeterli olup olmadığı tartışması el-Fārābī’’nin İlk Neden düşüncesi üzerinden yapılmaktadır. El-Fārābī Tanrı’nın ne olduğuna ilişkin olarak O’na birtakım sıfatlar atfetmekle birlikte bunları nihailik düşüncesi çerçevesinde izah etmeye çalışır. Ancak nihailiğin biçimsel bir çerçeveyle sınırladığı bir Tanrı anlayışı tatmin edici görünmediği gibi teizmin Tanrı anlayışıyla da pek bağdaşmamaktadır. Teizmin mükemmellik kavramını esas alarak oluşturduğu Tanrı anlayışı nihailiği gerektirmekle birlikte onunla sınırlı kalmayıp içeriksel bir anlayış ortaya koymaktadır. Bu nedenle el-Fārābī’nin Tanrı ve nihailik anlayışının teizmin anlayışından önemli ölçüde ayrıştığı dikkate alındığında onun İlk Neden düşüncesinin teizmin Tanrı anlayışıyla bağdaşmayacağını savunmak mümkün görünmektedir

Copyright of Journal of the College Of Basic Education is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Babylon Center for Humanities Studies is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of College of Sharia & Islamic Studies is the property of Qatar University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Larq Journal for Philosophy, Linguistics & Social Sciences is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

"Bano Qudsia is a prolific star of Urdu literature, she is not only a writer but also a scholar and holds a unique place in Ashfaq Ahmad's companionship. she has given place to women of all ages and classes in their legends and has revealed the problems of their lives by observing them very closely. They are found to be carrying out their duties with great confidence. The woman of her fiction is also obsessed with Mamta's pure sentiments. Her fiction is also a sculpture of realism. Her fiction provides full justice to the characters. The essence of doing this is the perfection of Bano Qudsia's pen. she made a name for herself through her unique creative endeavors. In her fiction, social consciousness, human psychology and inner condition of the individual can be clearly seen. In her fictions, especially the social status of woman, inner and psychological conditions are beautifully presented. [ABSTRACT FROM AUTHOR]

Copyright of Journal of College of Education / Wasit is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The rank of worship is the most honorable and highest of the ranks of love, and it expresses the rank of (Iihsan) - the highest level of religion -and for the honor and importance of this rank, I devoted a research to it entitled (The reality of worship and the opinions of scholars on judging the ranks of worship), And I divided it into an introduction, three topics and a conclusion. As for the first topic, it was: Explaining the truth of worship, its benefits and honor, and the second topic in a statement: The relationship of worship with monotheism, Then the third topic was in a statement: Types of worshipers and worship, their ranks and judgments, and I concluded with a conclusion with the most prominent results. That: worship is the perfection of love with perfection of submission, and it is the pure right of God Almighty over His servants to unify worship and unify love, and that people differ in their ranks of worship. The opinions of scholars differed in ruling on the validity of these ranks, and that the basis for ruling on the validity and acceptance of worship is the intention of the worshiper. And that the place of worship is achieved by not sharing God Almighty, whether in the deeds of the outward or inward deeds, so (There is no god but God) requires that: There is no worshiped or beloved but God alone, with no partner. [ABSTRACT FROM AUTHOR]

Copyright of Al-Adab / Al-ādāb is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of The Iraqi University is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of College of Education / Wasit is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Historical & Cultural Studies an Academic Magazine is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Adab Al-Kufa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Arts & Social Sciences (JASS) is the property of Sultan Qaboos University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)