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Using a Chinese peasant woman, Hu Xinkui's ..., as a looking lens, this article unfolds the socio-cultural change of rural China in the transitional period from around Liberation in 1949 up to 1978, and even into the twenty-first century, covering a wide range of issues regarding footbinding, child brides, forced conscription, bridal lamentation, communist collectivization, and a series of political movements such as land reform, the Great Leap Forward, the Socialist Education Movement, the Four Clearing-ups Movement, and the Poor and Lower-Middle Peasants Association. Hu Xinkui, born in 1934 in Jiangyong County of Hunan Province in south China, was a child bride who was promoted as a director of Women's Affairs after Liberation because of her suppressed inferior status. It was also because of the Liberation-implemented new marriage law that laid the foundation for her husband to divorce her in 1959, for the reason of her apparent infertility and lack of romance, as well as her concern for an unmarried brother, which preoccupied her to the detriment of her own marriage. She remarried in 1964 and retired from her active political life after she had children; since then she has committed herself to being an extremely hard-working housewife. With her husband being an active and honest party cadre (including being the deputy to the 9th Party Congress in 1969), she had to find every possible source to maintain the family finance in order to receive a great deal of visiting guests and peasants, at a cost of neglecting the education of her children, two of whom were addicted to gambling. Her life story manifests how an ordinary village woman engaged with local women's expressive traditions, called ...(women's script) and ... (women's song), and how her personal life changed along with the transformation of China. Also worth noting, the life history interviews with Xinkui were conducted in the company of her daughter and son-in-law, who have assisted my nüshu research for more than a decade -- and they had never learned about Hu Xinkui's past until then. Their participation throws additional reflective light on Xinkui's life experiences in China's changing rural context. With Hu Xinkui's life history as the axis, this article aims to draw attention to the life narrative approach as a tool for collecting ethnographic data and to bring about a rethinking of its use as a conceptual framework. Recognizing the possible limitations of life narrative in terms of its partiality, lapses, mistakes, and exaggeration, I employ narratives from multiple subjects and diverse resources (e.g., literary composition, local oral traditions, and historical documents) to open up the dialogical horizon of a life narration. I demonstrate that life history as a lived experience and an account of life not only speaks to a person's lifeworld; it is also an intertextualization of the voices of multiple subject-positions: narrating subject, addressee, researcher, and the embedded context. In the case of Hu Xinkui, her life narration not only encodes her history and historiography, but also manifests how the next generation, especially her daughter, decodes her story and writes it onto their own. Life narrative in this sense is a convergence of history and culture, whereby history continues and culture persists. [ABSTRACT FROM AUTHOR]

Schistosomiasis is one of the major infectious diseases that seriously endanger the health of people, and social and economic development. Before the year of 1949, Yujiang County of Jiangxi Province was one of hyper-endemic regions for schistosomiasis. After the founding of the People's Republic of China, under the leadership and high attention of the Chinese Communist Party and the government, after the arduous struggle with schistosomiasis, Yujiang County became the first county that reached the standard of eradication of schistosomiasis in 1958. Moreover, Chairman Mao Zedong gladly wrote the famous poem of "Farewell to the God of Plague". Since then, the work of schistosomiasis control has been greatly inspired by the poem. In 2016, Yujiang County became the first county of schistosomiasis elimination in Jiangxi Province. In this paper, the experience and process of eradication and elimination of schistosomiasis in Yujiang County are systematically reviewed and summarized by analyzing the endemic situation of schistosomiasis before and after the eradication and elimination in Yujiang County, to expound the significance and enlightenment of the schistosomiasis control in Yujiang County. This paper commemorates the 60th anniversary of the publication of Mao Zedong's poem.

Jiangxi Province was once one of schistosomiasis heavy endemic provinces in China. Thanks for more than 60 years' unremitting effort, great achievements have been obtained in schistosomiasis control in this province. This paper reviews the control history of schistosomiasis, and demonstrates the current epidemic situation of the disease in Jiangxi Province, and its contribution to national schistosomiasis control achievements. The difficulties and challenges of schistosomiasis elimination in this province are analyzed and the countermeasures are also put forward accordingly.

This article analyzes the influencing factors of rural public service supply of schistosomiasis prevention and control in China and the successful experiences of schistosomiasis prevention and pattern of Yujiang from an angle of view of rural public goods. This article points out the short supply of rural public goods in the service of schistosomiasis prevention and control in the traditional small-scale peasant economy, and the possibility of promoting the rural public goods in the cooperation economic model. The essential features of the schistosomiasis prevention and control pattern of Yujiang include strengthening the leadship of the Communist Party of China, improving health education, adjusting the measures to local condition, and so on.