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Bogoslovno sjemenište i visoko teološko učilište osniva 1804. godine senjsko-modruški biskup Ivan Krstitelj Ježić. Ta visokoškolska ustanova, stoljeće i pol jedina na području sjevernog Jadrana, uz manji prekid (1919.- 1933.) djeluje sve do 1940. godine. Zavod je bio smješten u zgradi staroga franjevačkoga samostana, koja je nakon požara 1810. godine obnovljena 1816. i opremljena novim namještajem. Zavodovu zgradu temeljito obnavlja biskup dr. Antun Maurović krajem XIX. stoljeća. Uoči II. svjetskoga rata, 1940. godine, biskup dr. Viktor Burić zatvara ovaj zavod. Zgrada je u II. svjetskom ratu stradala u bombardiranju grada, namještaj je najvećim dijelom raznesen. Nakon 1945. godine zgrada sjemeništa nacionalizirana je i koristi se sve do danas za smještaj tijela gradske uprave i ugostiteljske namjene. Inventar sjemeništa sačuvan je samo u tragovima. Nešto je umjetnički vrijednoga inventara sačuvano i taj se inventar opisuje u ovome radu., In 1804, Ivan Krstitelj Ježić the bishop of Senj-Modruša founded Theological seminary and High school of theology. This High school was operating, with short breaks (1919-1933), for a century and a half as the only one in the North Adriatic till 1940. The institution was located in the building of the old Franciscan monastery. In 1816, after the fire in 1810, the building was renewed and furnished. The bishop Dr. Antun Maurović had the building thoroughly renewed by the end of XIX century. On the eve of the second World War, the bishop Dr. Viktor Burić closed the institution in 1940. In the II World War, during the bombing of the town, the building, furniture and the library were ruined. After 1945 the building of the Seminary was nationalized and since then has been used to locate municipal authorities and catering necessities. The inventory has partly been saved. The most valuable part of the inventory is the picture of the Immaculate Conception of the Blessed Virgin, painted in oil, in the late baroque style by an unknown artist from the north-west continental part of Croatia or Slovenia. The benches in the cathedral in the classicistic profile are part of the seminary inventory. The sculptures, so called “tirolci” are documents of the time when the seminary was operating. The sculpture of Saint Catherine of Siena belonged most probably to the seminary too; it can be attributed to the older period, when Paulist carpenter-carving workshop was operating in Senj. In the cloister – seminary yard, there is a stone pedestal with the Latin text from 1875, where stood the statue of the Immaculate Conception of Mary. There is also a lime-tree with a huge trunk and crown, over 150 years old that can be considered the monument of the natural and cultural-historical heritage.

Knjižnica bogoslovnog sjemeništa i visokog teološkog učilišta osnovana je najvjerojatnije istovremeno s matičnim ustanovama. To je bilo 1806. godine kada je radom započelo sjemenište i visoko teološko učilište, ta visokoškolska ustanova, stoljeće i pola jedina na području sjevernoga Jadrana, koju je1804. godine osnovao biskup Ivan Krstitelj Ježić i koja je djelovala uz manji prekid (1919.- 1933.) sve do 1940. godine. Zavod je bio smješten u zgradi staroga franjevačkoga samostana, koja je 1816. godine obnovljena nakon požara koji ju je zadesio 1810. godine, kada su stradali arhiv i knjižnica ovoga zavoda. Zgradu zavoda krajem XIX. stoljeća temeljito obnavlja biskup dr. Antun Maurović. Uoči II. svjetskoga rata, 1940. godine biskup dr. Viktor Burić zatvara ovaj zavod. Zgrada je u II. svjetskome ratu stradala u bombardiranju grada, namještaj je najvećim dijelom raznesen, a ni knjižni fond nije bio pošteđen. Nakon 1945. godine zgrada sjemeništa nacionalizirana je i koristi se sve do danas za smještaj gradske uprave i ugostiteljske namjene. Knjižnica sjemeništa smještena je u neadekvatne skladišne prostore, gdje je nastavljeno njezino stradanje. Uređenjem svećeničkoga doma stvoreni su uvjeti za smještaj knjižnica različitih biskupijskih ustanova. U novonastaloj Knjižnici biskupija senjske i modruške (Sakralna baština u Senju) našle su se i preostale knjige iz nekadašnje knjižnice senjskoga sjemeništa. U ovome radu daje se povijest nastanka, sudbina knjižnice i pregled fonda na osnovi postojećih kataloga/inventara i uočenih primjeraka knjižne građe u novonastaloj knjižnici., The library of the theological seminary and of the High theological school was most probably established at the same time as the registry institutions. In 1806, the seminary and High theological school started with work; the High school, established by Bishop Ivan Krstitelj Ježić in 1804, was operating, with short breaks (1919- 1933), for a century and a half as the only one in the North Adriatic till 1940. The institution was located in the building of the old Franciscan monastery. The building was renewed in 1816 after the fire of 1810, when the archive and the library were destroyed. Bishop Dr. Antun Maurović had the building completely renewed by the end of XIX century. Bishop Dr. Viktor Burić closed the institution in 1940. In the II World War during bombing of the town, the building, furniture and the library were ruined. After 1945 the building of the Seminary was nationalized, and since then it has been used to locate municipal authorities and catering necessities. The inventory and the library were moved to an inadequate warehouse, and the deterioration continued. By arrangement of the clerical home, room was provided for libraries that belong to different institutions of dioceses. The remaining books from the former Library of Senj seminary were placed in the new Library of Senj and Modruša in Sacral heritage of Senj. Today we can talk about this library on the basis of four inventory books that served as catalogues too. The Library had around 5.000 titles/volumes. It mainly consisted of theological, legal, historical and linguistic literature of older period, and later it contained literature of more modern social and natural sciences. Documents are in various languages, and the Croatian language prevails in recent times. The golden time of the Library was form the middle till the end of XIX century, i.e. when it was closed down in 1919. Today this material, though not completely saved, is a monument of time and an effort not just to educate priests, intellectuals but also to keep the national identity. Thus, it is necessary to elaborate and put it at the disposal of the potential users.

Biskupsko sjemenište u Đakovu više je od jednoga stoljeća bilo smješteno u baroknoj zgradi negdašnjega franjevačkoga samostana. Godine 1908. arhitekt Josip Vancaš (Sopron, Mađarska, 1859. – Zagreb, 1932.) izradio je projekt opsežne adaptacije Sjemeništa, no 1911. odlučeno je izgraditi novu zgradu. Projekt novogradnje izradio je zagrebački arhitekt Dionis Sunko (Sisak, 1879. – Zagreb, 1935.). Sunko uspijeva funkcionalno povezati različite sadržaje života u Sjemeništu. U pojedinim prostornim rješenjima, ali primarno u oblikovanju pročelja i uređenju unutrašnjosti sjemeništa, arhitekt pokazuje izniman senzibilitet prema kontekstu. On uvažava lokalnu folklornu tradiciju, a – prema vlastitim riječima – susjedstvo biskupskoga dvora potaknulo ga je da u projektu koristi i elemente baroknoga oblikovnoga govora. U opremi enterijera i u detaljima na fasadi naći će se i secesijski i motivi bliski art décoovskom ekspresivnom stilskom izričaju. Takvo smjelo kombiniranje različitih stilskih elemenata jedinstveno je u hrvatskoj arhitekturi prvih desetljeća 20. stoljeća., The Diocesan Seminary in Đakovo was situated in the Baroque building of the former Franciscan monastery for more than a century. In 1908 the architect Josip Vancaš (born in Sopron, Hungary, in 1859; died in Zagreb in 1932) made the project of the full adaptation of the Seminary. However, in 1911 a decision was made to build a completely new building. The project was developed by Dionis Sunko, architect from Zagreb (Sisak, 1879 – Zagreb 1935). Sunko managed to functionally include different aspects of the seminary life. Certain spatial solutions, primarily the one made for the façade and the interior, showed the architect’s exquisite sensibility for the context. He respected the local folklore tradition and, according to his own words, the vicinity of the Bishop’s Palace had inspired him to use the elements of Baroque formative style. In the interior design and the details on the façade we can find certain Secession motifs as well as those close to Art Deco suggestive style expression. This audacious combination of the elements of various styles is unique in the Croatian architecture of the first decades of the 20th century.

Hrvatskoj kulturnoj javnosti je poznat rad crkvenog školskog zavoda u Đakovu, 1806. osnovonog "Lyceum episcopale", gdje su se školovali svećenici Bosansko-đakovačke i srijemske biskupije. Škola je do 1849. imala dva odsjeka, filozofski i teološki; od 1849. do 1899. je pripravni dvogodišnji tečaj zamijenio filozofski odsjek i slijedio nastavni program 7. i 8. razreda reorganizirane gimnazije s nekim sadržajima filozofskog školovanja. Rad pak bogoslovne škole slavonskih i podunavskih franjevaca Provincije sv. Ivana Kapistranskoga u Vukovaru još je uvijek nepoznanica. Radom je započela 1802. s nakanom slijediti cjelovit program teološke nastave, ali je već 1804. djelovala u dva odjela, prvi u Baji i drugi u Vukovaru. Vukovarski je odjel u prvoj polovici 19. st. pružao studentima nastavu treće i četvrte godine, a u drugoj polovici do 1885. sadržaj prve i druge nastavne godine. Ovaj prikaz razotkriva povijest vukovorskog odjela ove teološke škole: od države propisanu nastavnu osnovu, organizaciju nastave i osvrće se na djelovanje onih nastavnika (npr. G. Čevapović, M. Jaić, K. Agjić, E. Fermendžin i dr.) koji su dali prilog hrvatskoj kulturi i životu Crkve kakav nadilazi redovito prosvjetno djelovanje., The work of the Vukovar theological seminary for Franciscan friars of the Province of St. John of Capestrano began in 1802 aiming at providing an integral curriculum of theological education. By the year of 1804 it was already in function - divided into two diffirent branches; the first one being located in Baja, while the other remained in Vukovar. During the first half of the 19th century the branch located in Vukovar organised lectures following the basic state curricula for the third and fourth grade stidies. Meanwhile, during the second half of the century, up to 1885, the first and the second year lectures were also included in the educational process, but with some intervals of interruption. This essay enlightens the history of the Vukovar branch of this theological educational institution: its educational curricula that were adjusted to the state educational criteria and its organisation of the teaching processes. It also pays tribute to the work of some of its prominent lecturers such as G. Čevapović, M. Jaić, K.Agjić, E. Fermendžin and others) which has had such an impact on Croatian culture and activities of the Church that definitely exceeds the regular role of educational institutions in those times.