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This paper aims to discern, clarify, criticise, and advocate some uses of phenomenology in sociological research. Phenomenology is increasingly evoked or implicitly employed in sociological endeavours. Little attention, however, is paid to what is entailed in taking a phenomenological approach, and whether it is employed to advance empirical or theoretical knowledge. I build an analytic typology of different empirical and theoretical uses of phenomenology, criticise a range of these uses, and argue that other uses bear significant potential for the advancement of theoretical and empirical knowledge. The paper's main contribution lies in comparing and contrasting the many invocations of phenomenology in contemporary social scientific research to discern their benefits and shortcomings. [ABSTRACT FROM AUTHOR]

The roaring (20‐) 20s are a decade of anniversaries and milestones. 2020 was the 100th anniversary of Ludwig von Mises's seminal article "Economic Calculation in the Socialist Commonwealth" and the 75th anniversary of F.A. Hayek's seminal article "The Use of Knowledge in Society." 2022 brought a series of significant anniversaries: the 100th anniversary of Mises's Socialism: An Economic and Sociological Analysis as well as the 60th anniversary of James M. Buchanan and Gordon Tullock's The Calculus of Consent: Logical Foundations of Constitutional Democracy, Milton Friedman's Capitalism and Freedom, and Murray Rothbard's Man, Economy, and State. It was also the 20th anniversary of Vernon Smith's Nobel Prize. The works and milestones celebrating anniversaries in 2022 owe much to Mises's and Hayek's pathbreaking contributions. This paper summarizes and contextualizes Mises's and Hayek's arguments about socialism and knowledge and introduces a Southern Economic Journal symposium on the anniversaries of "Economic Calculation in the Socialist Commonwealth" and "The Use of Knowledge in Society." [ABSTRACT FROM AUTHOR]

This paper makes the case for a reconsideration of the human exemptionalist paradigm in sociological research. Reviewing recent research on the racialized and gendered dimensions of environmental use and abuse in North America, this paper argues that the persistent belief that humans dominate over all other biota is a direct result of the white supremacist, patriarchal gender system. Traditional Anglo‐European performances of and expectations for masculinity not only mandate the subjugation of women, but of all biota. Consequently, the burdens for repair and regeneration are disproportionately placed upon feminized subjects. This racialized gender system is strengthened as long as human exemptionalism persists. Ultimately, sociologists should contend with 'human supremacy' as a system of inequality that strengthens all other systems of inequality that plague human society. Moving forward, theories of liberation must go beyond the species boundary to account for an end to unjust domination of all life on Earth. [ABSTRACT FROM AUTHOR]

Copyright of Regional Science Policy & Practice is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This conceptual paper reviews four dimensions of the climate change (CC) debate concerning perception, framing, and political and economic dimensions of CC. It attempts to address the question posed by sociological research as to what can be done to reduce the social forces driving CC. In doing so, it attempts to uncover mechanisms that delay or prevent the social change required to combat CC. Such mechanisms call into question the Ecological Modernization Theory's assumption that modern societies embrace environmental sustainability with no radical intervention to change the social, political, and economic order. It specifically considers how the representation of CC as a distant phenomenon, in both temporal and physical terms, might contribute to social disengagement. A reflection on the interdependencies among science, political economy, media, and individual perceptions guides this paper. All these social forces also shape the CC discourse in diverse ways according to the evolution of the phenomenon over time (in scientific, but also in political and economic terms) and in relation to its spatial dimension (global/national/local). The variety of climate discourses contributes to increasing political uncertainty; however, this is not the only factor that generates confusion around the CC. Multiple and contrasting information might trigger a "blaming/empowering game" that works at various levels. This mechanism simultaneously promotes the necessity for sustainable development and perpetuates "business as usual‐oriented" practices. Implementing sustainable development is therefore constantly undermined by a difficulty in identifying "heroes" and "devils" in the context of CC. [ABSTRACT FROM AUTHOR]

This contribution highlights that conventional social mobility research in the sociological sciences is faced with a severe limitation, as it neglects the importance of intercohort changes in the social origin structure. This is illustrated by the example of OED triangle research, in which compositional changes are only partially recognized as important factors for social fluidity. The paper shows that the implications of an intercohort compositional change of social origin in the process of educational expansion and occupational change have often been overlooked in this literature. The paper makes theoretical and methodological suggestions for a better integration of the compositional change of social origin into future empirical analyses of the OED triangle. [ABSTRACT FROM AUTHOR]

In our paper 'New venture survival: A review and extension' in the International Journal of Management Reviews, we synthesized more than five decades of entrepreneurship, management and sociology research on the reasons why some new ventures survive and others fail. Based on our review and analysis, we provided an up‐to‐date systematization of the literature and a framework that includes important extensions to Stinchcombe's seminal work. Coad and Storey criticized our framework for basing venture outcome on skill—something that can be influenced by entrepreneurs and other stakeholders. In this paper, we argue that: (i) the distinction between survival and performance matters when thinking about the antecedents of these constructs; (ii) gambling is an incompatible analogy for entrepreneurship; and (iii) psychological processes cannot be ignored when studying new ventures' survival. We also correct some points made by Coad and Storey about our findings. We encourage future studies on new venture survival to be cautious of adopting a view of venturing as a 'game of chance'—which is, in our perspective, a potentially discouraging view for people pursuing entrepreneurship. [ABSTRACT FROM AUTHOR]

This paper uses social network analysis methods to explore how the spatial mobility of students to attend university creates regional divisions and socio‐spatial hierarchies of schools and universities. Using community detection methods as our methodological lens we stitch together regional economic geography, the student mobilities literature and the sociological and geographical analysis of elite education. Combining these statistical techniques with qualitative data from our broader study, we explore student flows between different geographical areas in the UK for universities. The clusters or 'communities' of areas underline how student migration to attend university in the UK is a moment which reflects and re‐creates regional and national boundaries. The second part of the paper examines school to university student flows, highlighting a distinctive, predominantly English cluster of elite schools and universities. Examining student mobility patterns with network methods allows us to distinguish a distinctive archipelagic geography of elite formation through higher education. [ABSTRACT FROM AUTHOR]

Interest in examining climate change adaptation has arisen in many disciplines in the past two decades; however to date, sociologists have given only sparse attention to the issue. This is both a missed opportunity for sociologists and a detriment to the study of adaptation. In this paper, we set out the following research agenda: bringing core concerns of sociology into the critically important conversation of how society will respond to climate change. We identify five broad themes in which sociologists can begin their work on adaptation: (1) structures and resource access, (2) social cohesion and future planning, (3) constraints of social stratifications, (4) power and agency in decision‐making, and (5) justice in process and outcomes. After summarizing existing sociological work on adaptation and detailing our research agenda, we draw examples from our own work in Bangladesh to illustrate how this agenda might be taken up. In doing so, we point to several places where sociological insights come into play in questions related to development, organizations, expertise, migration, gender, and labor. We believe a robust sociological analysis can produce a clarified, reparative, and just conceptualization of adaptation that will contribute to the growing global discourse on the topic. [ABSTRACT FROM AUTHOR]

In this paper, I attempt to shed more light in Bourdieu's habitus and doxa, by drawing on phenomenological and Bourdieusian‐based literature, social theory and some findings from sociological research. Despite the fact that there is a vast work concerning the examination of these two concepts, there are still some misunderstandings about them. For that reason, I have tried to draw a clearer picture of habitus, by linking it with phenomenological "being‐in‐the‐world" and describing its elements. As for doxa, I discuss its conceptual relation with habitus and phenomenology's natural attitude. Also, attention is given to some aspects of both habitus and doxa, which have not addressed in detailed fashion yet, but they are nevertheless theoretically useful for empirical qualitative research. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to document the impact of movies/cinema on Indian culture and to investigate the ongoing cultural transformations that have happened over a point of time in India owing to the contributions made by Indian cinema. Moreover, an attempt is made to understand how Indian movies have initiated various changes with regards to thought process on one hand and lifestyle on the other. A purposive sampling of 20 young individuals from various universities were selected. Methodology adopted is qualitative in nature, based upon structured and in‐depth interviews which enabled the respondents to opine regarding their understanding of the change. There has been changes with regards to the institutions of marriage and instances of live in relationships have come of age and there has been a constant and continuous shift from joint families to nuclear families. Elaborating on the changes in the cultural practices; preferences have changed with regards to food habits, clothing, choice of career options and belief system. The distinctive contribution of the present paper is to offer an understanding of the impact of movies on Indian culture especially on the youth extracting information from the structured and in‐depth interviews. This paper also tries to document the behavioral changes in the youth as a bi‐product of films. Moreover, the present study attempts to view youth from cultural film theory perspective for India in general and on youths in particular. [ABSTRACT FROM AUTHOR]

Civic engagement involves active participation in political and nonpolitical contexts in one's community. Research consistently demonstrates that sociodemographic factors, neighborhood context, community size, and media use are all important antecedents of robust civic engagement. This paper focuses on the intersection between these latter two factors. My paper draws on multiple streams of research in the rural sociology and communication literature to develop a theoretical framework where rural individuals' use of local media promotes greater civic engagement. Using data from the 2018 Local News Survey, results show that the use of local newspapers and online news websites for local news and information leads to a higher probability of participation in local activities and local groups in one's community. However, results also show that getting local news and information from traditional formats such as local TV stations may no longer be associated with an increased probability of being an active citizen in rural communities. [ABSTRACT FROM AUTHOR]

Sociologists of sexuality often invoke the theme of pleasure, but it is not always clear what scholars believe the implications and importance of pleasure are. To this end, this paper reviews the existing literature on sexual pleasure, specifically within the field of sociology, to demonstrate what questions about sexual pleasure are (and are not) currently being asked. Through a systematic literature review, I demonstrate that scholars often lack a justification for why pleasure is important. I also connect themes between the kind of questions being asked about pleasure and the justifications attached to these studies, relating to risk mitigation, relationship satisfaction and well‐being, power structures, and moral oversight. Based on this review, I make recommendations for the future of sexual pleasure research with the goal of centering pleasure for pleasure's sake and embracing its liberatory possibilities. [ABSTRACT FROM AUTHOR]

Drawing on ethnographic fieldwork in Ghana and China between 2016 and 2022, this paper provides a sociological analysis of how new Chinese migrants in Ghana, and more generally in Sub‐Saharan Africa, navigate their social and economic integration into the host society by dealing with petty corruption in everyday life. This article examines how similarities and discrepancies in corruption norms contribute to "cultural matching" and cultural conflicts in Sino‐African encounters, as well as the coping strategies and social‐cultural techniques the migrants develop to navigate their relationship with local bureaucracy. My findings demonstrate that for migrants within the Global South, corruption in the sending and receiving regions is likely to be rooted in different politico‐economic structures and cultural grounds. Conflicting understandings of corruption can pose challenges to migrants' initial adaptation in the host society. However, as the migrants develop a proper "cultural toolkit," engagement in corruption and rent‐seeking activities may provide a "cultural matching" interface that facilitates the rapid integration of new migrants into the local market and society. This study provides new insights into our understanding of bureaucracy in international migration, corruption, and migration settlement, as well as the sociocultural negotiation of corruption codes and norms in cross‐cultural encounters. [ABSTRACT FROM AUTHOR]

This paper argues existing scholarship on Asian American communities is limited by an assumption that incorporation into the US can productively address racial and economic precarity. As an alternative, we offer "Extinguishing Asian (American) Insurgency", a theoretical framework that incorporates histories of colonialism, imperialism, and postcolonial politics of incorporation into contemporary sociological analyses of Asian subject formation. Applying Du Boisian sociology alongside Frantz Fanon and Joy James, the framework adopts a global, relational analysis of Asian Americans and the US state. We demonstrate the framework's utility through two case studies: anti‐colonial Sikh diasporic politics through the Gadar Party and US state efforts to tie diasporic South Vietnamese identity to an anti‐communist politic. As such, we encourage the study of alternative possibilities of Asian subject formation that are extinguished by state incorporation, particularly through imperialism and military serivce. Specifically, we address sociologists who extinguish the insurgent Asian American subject in their scholarship by assuming incorporation and pro‐state politics as a natural end goal of migration, or those who simply do not name the US as the institutional force extinguishing possibilities of Asian Americans' insurgency. [ABSTRACT FROM AUTHOR]

Reflecting broader systems of stratification and inequality, sociological research shows that working‐class Latina/o immigrant families experience multiple marginalizations that require their children and youth to transcend the bounds of normative childhood by prematurely taking on roles and responsibilities typically thought of as reserved for adults. Still, the work kids do is largely studied in isolation and treated as exceptional. This paper brings together empirical research on poor and working‐class immigrant Latina/o youth and families to show that, in the face of stratification and growing inequality, these youth's labor is commonplace, spanning across multiple spheres of society, and that it is so because these youth's labor is essential to their personal and familial stability in the short‐term and mobility in the long‐term. Through this review, we conclude that Latina/o immigrant youth's financial, legal, cultural, and emotional labor must be considered when assessing the social forces that determine youth's socioeconomic and socioemotional outcomes in adulthood. We offer this analysis to advance scholarship on Latina/o stratification, immigration, and children's and youth's role in their individual and familial life outcomes. [ABSTRACT FROM AUTHOR]

This paper examines the Chicago sociologist William F. Ogburn's (1886–1959) views about technological unemployment, which were intimately connected to his analysis of the social impacts of technological developments and resulting social problems due to cultural lag. We trace the development of his views as seen through his well‐known 1922 book, Social Change with Respect to Culture and Original Nature, his important contributions to the President's Research Committee on Social Trends (1933), and his lesser‐known pamphlets designed for a broader audience—Living with Machines (1933), You and Machines (1934), and Machines and Tomorrow's World (1938). He used these pamphlets to educate the public about the dangers of new machines and technological unemployment. In doing so, he drew upon sociological analysis in his professional scholarly writings and his long‐standing personal interests in social betterment and social reform. Our analysis also calls into question the adequacy of existing scholarship on Ogburn that has emphasized his commitment to a statistical, dispassionate, and "objectivist" approach to social science research. We call for a revised, richer, and more complex view of Ogburn's work and legacy as one of the nation's leading social scientists during the first half of the 20th century. [ABSTRACT FROM AUTHOR]

A serious consideration of pain has largely been absent in sociology, especially physical pain's close neurobiological relative, social pain. Social pain is the process by which rejection and exclusion recruits similar neural circuits as physical pain, generating an affectual response that mirrors the response one feels from physical trauma. Pain is essential to any sociological analysis of motivation and action because, like many affective responses, it is a necessary ingredient in cognition and behavior; and, in many cases, it preconsciously commands and even controls how we think and act. While exploring this concept, it becomes apparent that sociology has an entire set of distantly related concepts that can be classified as different processes of social pain that reveal the structural, cultural, and situational conditions shaping the distribution of social pain. The paper concludes by thinking through the implications social pain portends for neuroscience and sociology. [ABSTRACT FROM AUTHOR]

Copyright of Canadian Review of Sociology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Sally and her sister Patty attended school together, both graduating with honors in 1962 from the Westtown School, a private Quaker academy established in 1799, then attending Wellesley College together, Sally majoring in anthropology within an integrated department of sociology and anthropology. After returning to Stockholm, Hannerz sent Sally his unpublished 1970 conference paper titled "Management of Danger", which became the inspiration for Sally's doctoral project in "Dover Square", her pseudonym for the public housing project where she conducted research between March 1975 and September 1976. With a rich body of ethnographic data at hand, Sally returned to the concept of vernacularization in an article (Merry and Stern 2005) and book (Merry 2006), but her understanding of the process shifted significantly. Neither a strident critique of international human rights nor a righteous argument on its behalf, human rights vernacularization provided an empirically grounded framework for understanding the unavoidable complexities in "translating international law into local justice" (Merry 2006; see also Goodale and Merry 2007). [Extracted from the article]

Robert K. Merton was a titan of 20th century American sociology, a power-broker of careers and ideas, and a dominant intellectual whose concepts are the coinage of today's textbooks. The author presents a strong and convincing argument for the view that Merton developed a structural sociology that retains value for understanding contemporary society. [Extracted from the article]

The article focuses on equity issue in the discipline, and offer a potential solution and groups sociology generally recognizes as having legitimate grievances around both symbolic recognition and material redistribution. It mentions sessional faculty convey sociological knowledge through teaching, but are less active in shaping that corpus of knowledge through research and publication. It also mentions paid employment responsive to the requirements of producing sociological research.

Sociological and cultural research on market participation has been preoccupied with creative markets and traditional labor markets, overlooking alternate types of markets, particularly those of human goods which have proliferated in Asia. This article analyzes South Korea's cosmetic surgery market to examine how and why consumers participate in markets of human goods on the microlevel vis‐à‐vis macrolevel social structures in an advanced capitalist economy. This article theorizes two cognitive frames (normative conformity and competitive edge) that rationalize and motivate surgical modifications as an alternative vehicle for financial and marital stability in response to macrolevel economic challenges from the nation's developmental trajectory and cultural anxieties from its Confucian traditions about marriage. [ABSTRACT FROM AUTHOR]

Yet Gusfield traveled his own path in analyzing and theorizing social movements, and up into the 1980s and 1990s his works, dating from the 1960s ( I Symbolic Crusade: Status Politics and the American Temperance Movement i , 1963) and 1970s ( I Community: A Critical Response i , 1974), began attracting sociologists. L'héritage de Joseph Gusfield By Stève Bernardin, ed. (Presses universitaires de Rennes, 2022) L'héritage de Joseph Gusfield By Stève Bernardin, ed. (Presses universitaires de Rennes, 2022) Joseph Gusfield (1923-2015) remains a little known figure in sociology. [Extracted from the article]

In this article, we argue for making the frequently invoked notion of "crises of journalism" itself the proper subject of sociological analysis. Based on a case study of a public controversy over an adversarial TV interview with a well‐known politician on Austria's public service broadcaster ORF, we provide an analysis of the practical use of crisis claims in metajournalistic discourse. Drawing on ethnomethodology, interactionism, and situational analysis and suggesting the discursive trajectory as an analytic tool, we show that crisis accounts serve as an instrument of politicizing journalistic expertise, i.e., as a discursive strategy of mobilizing heterogeneous actors to impose interpretations of how journalism ought to be. [ABSTRACT FROM AUTHOR]

And on this understanding of what makes something "a function of human agency", gestating or being genetically related to a child via the mechanisms of non-traditional family-making (choosing a surrogate or donor, undergoing IVF etc.) is a function of human agency: non-traditional family-making, either through use of gamete donors or gestational surrogates, causes a child to come into existence. 47 For example, Weinberg's theory of parental responsibility implies that gamete donors are parentally responsible and that, as a result, the practice of donor conception is, in most cases, immoral since children are being abandoned by their parents. Almeling's I Sex Cells i is the result of data that come "from six donation programs, where I interviewed a total of forty-five staff members, nineteen egg donors, and twenty sperm donors between 2002 and 2006" (14). This two-step - downplay genetics, play-up gestation - is common among egg donors. [Extracted from the article]

A new body of sociological research is finding that northern and rural youth, and in particular, low‐SES youth, face difficulties accessing higher levels of postsecondary education and lucrative fields of study such as the STEMs. However, existing research has yet to systematically measure the skills proficiencies of youth in these regions nor have we understood the factors which might account for regional differences. We draw on multiple cycles of Statistics Canada's Youth in Transition Survey, Cohort A linked to the Programme for International Student Assessment scores to investigate how location of residence impacts skills proficiencies at age 15 in math, science, and reading outcomes. Overall, our results point to three key findings. First, southern youth outperform northern youth in mathematics skills. Second, we uncover a southern (both urban and rural) and northern urban advantage in reading proficiencies. Third, in science literacy, southern and northern urban youth experience significant advantages over youth from northern rural locations. While some of the skills differences are attributable to parenting styles, parental socioeconomic status, student academics, and province of residence, they are not completely attenuated by these factors. We conclude with a discussion of the implications for future research and public policy. [ABSTRACT FROM AUTHOR]

Sociological and criminological research demonstrates that involvement in conventional social institutions and having a "stake in conformity" serves as a protective factor against various forms of substance use. Yet, the normalization of prescription drug misuse raises questions about these processes. Drawing on interviews of 162 young adult prescription drug misusers, we demonstrate that the normalization of prescription drug misuse is driven by facets of the conventional social institutions of medicine, the family, school, and the workplace. These findings not only contrast the large body of research on the protective role these social institutions typically play regarding substance use, but also the subcultural context of leisure that has historically produced processes of drug normalization among young adults. Through processes of pharmaceuticalization as well as family and institutionally based peer associations, prescription drug misuse emerges as a common and contradictory way in which young adults navigate social expectations of conformity within the contexts of conventional social institutions. [ABSTRACT FROM AUTHOR]

While fun is linked to positive engagement and inclusive community, we explore the connection between fun and cruelty, arguing that acts of aggression and humiliation can also provide pleasurable hedonic experience. In this, we extend the sociological analysis of emotions, emphasizing that emotion work that is broadly rejected can be accepted and desired within the boundaries of local culture as long as interactional commitments exist. These acts, requiring the social support that groups provide, rely on a commitment to cohesion. By examining descriptive accounts of gang activity, bullying, hooliganism, political violence, and military brutality, different in degree of hostility, but similar in rejecting norms of acceptable behavior, we formulate the concept of "dark fun." In these cases that reveal the establishment of hierarchies of power, the ability to make victims suffer establishes the authority of the group, coupled with the low probability that victims will respond in the situation. However, this rejection of consensual norms occurs in sites of emotional heating. What is deviant in the wider society reveals group belonging. To this end, we advance a meso‐level theory of hedonic cruelty that draws on features of group affiliation based on collective effervescence, local commitments, and moral ordering. [ABSTRACT FROM AUTHOR]

David Riesman's exploration of the other‐directed characterological form, suited to corporate capitalism and the rise of the service sector, became one of the most influential sociological analyses of the twentieth century. Yet sociologists interested in the contemporary fate of those dispositional qualities suited to mutual adjustment confront a paradox: why, in an age of increasing interdependencies apparently conducive to the sustenance of other‐directedness, are we witnessing rising concerns about the resurgence of social sectarianism? Most accounts of this tension rely upon structuralist explanations of late modernity's disruptive impact, or psychologistic accounts of group allegiance. In contrast, we develop a meso‐level analysis that highlights an increasingly consequential duality at the heart of other‐directedness itself: the qualities associated with this characterological form still facilitate selective forms of mutuality, but the demands it places upon people in the current era have also prompted growing levels of resentment and antagonism. [ABSTRACT FROM AUTHOR]

Schemas are one of the most popular explanatory concepts in cultural sociology and are increasingly used in sociology more broadly. In this article, we ask the question: have schemas been good to think with? We answer this question by analyzing the ontological, epistemic, and methodological bases of schemas, including the conceptualizations, claims, assumptions, and methods that underpin the use of schemas in sociological inquiry. We show that sociologists have developed two distinct, contradictory, and often conflated perspectives on schemas, what we refer to as culturalist and cognitivist perspectives. We suggest that schemas have acquired a polysemic character in sociology, and that they have become a (more narrow and consequently more scientifically legitimate) proxy for Culture, and that these features have (paradoxically) facilitated the popularity of schemas within the discipline. Sociologists have recently begun to make the necessary advancements to turn schemas into a more useful explanatory concept, through both analytical improvements (by distinguishing schemas from both public culture and other forms of nondeclarative personal culture), and methodological innovations (for better deriving schemas from survey data, texts, and experiments). Yet, some challenges remain, and the analytical value of schemas remains promissory. We conclude by offering some guidelines for making more specific and measured claims about schemas in sociological research. [ABSTRACT FROM AUTHOR]

Rytina concludes NPAH by commenting that much of sociological research on social stratification "remains wedded to the findings of an earlier era" and that "reconsideration is in order" (p. 333). Since at least 1992, Rytina's publications have presented a fascinating but non-standard approach to analyze and understand social stratification. Network Persistence and the Axis of Hierarchy: How Orderly Stratification is Implicit in Sticky Struggles. [Extracted from the article]

The French education system is known for its inequalities, as well as difficulties in relations between teachers, pupils and their families. But what happens when schools close their gates and begin teaching remotely? To support a sociological discussion of quantitative (N = 5,875) and qualitative (N = 20) data collected with the participation of French teachers during the 2020 COVID‐19 pandemic, this article illustrates how the period of distance teaching was handled and the consequences for perceptions, practices and relations between teachers, pupils and families. The results from our survey show that, although educational inequalities increased during the period of school closures, it nonetheless enabled a good number of school stakeholders to reaffirm their commitment to learning and teaching and to strengthen social connections. If the exceptional constraints forced teachers to seek out new educational solutions and develop new professional knowledge and skills, it remains open to question, however, whether these changes will permanently improve French school climate and reduce learning inequalities. [ABSTRACT FROM AUTHOR]

The family is in a constant process of adaptation to the structural changes brought about by the network society, such as the digitalization of social relationships as a result of the extension of Information and Communication Technologies (ICTs). The aim of this study is to examine the process of spatial-geographic mobility in Spain supported by ICTs within the family. To meet this objective, data from two studies by the Spanish Center for Sociological Research (2015 and 2016) focused on understanding the Impact of ICTs on the Family in Spain were analysed. The results indicate that the probability of moving geographically is greater when instant messaging software and digital social networks are used within the family. Differences are found in sociodemographic and social status factors. The probability of moving geographically increases when the use of ICTs enables families to become more efficient and competent and when their social capital increases. [ABSTRACT FROM AUTHOR]