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Natural language processing (NLP) methods are designed to automatically process and analyze large amounts of textual data. The integration of this new-generation toolbox into sociology faces many challenges. NLP was institutionalized outside of sociology, while the expertise of sociology has been based on its own methods of research. Another challenge is epistemological: it is related to the validity of digital data and the different viewpoints associated with predictive and causal approaches. In our paper, we discuss the challenges and opportunities of the use of NLP in sociology, offer some potential solutions to the concerns and provide meaningful and diverse examples of its sociological application, most of which are related to research on Eastern European societies. The focus will be on the use of NLP in quantitative text analysis. Solutions are provided concerning how sociological knowledge can be incorporated into the new methods and how the new analytical tools can be evaluated against the principles of traditional quantitative methodology. [ABSTRACT FROM AUTHOR]

Based on a literature review, this paper addresses how political science and sociology incorporate religion in their theories and research. A particular focus is placed on how both sciences theorise the relationship between religion and politics. The paper argues that political science and sociology struggle with incorporating religion into their main theories, which reflect different views on religion's importance and its overall role in contemporary societies. Some key concepts, such as 'politicisation' and 'religionisation', are also discussed. A brief overview of the scholarship of religion in Central and Eastern Europe since the fall of communism is used as an example of how the radically changed social and political context was reflected in the scholarship. The paper's final section summarises current debates on religion, populism and culture in political science and sociology. It shows how a new way of communicating political messages produces complex and contradictory references to religion. While this is captured in the literature by interpreting religion as a cultural identity marker, the argument is that this should not be dissociated from the role of secular actors in imposing cultural features on some religions or political features on others. [ABSTRACT FROM AUTHOR]

This is a study of an action research project conducted in one of the biggest university departments for sociology in a Central Eastern European capital during the first half of the 2000s. The paper shows that researchers' images of society have a strong impact on social scientific methodology, scientific explanations and narratives. I offer an example of how realist approaches to science and technology studies can be used in a field study and discuss the benefits and limitations of such an endeavor, which I define as an interpretive and explanatory social scientific work. The analysis shows ways in which latent knowledge structures influenced the wording of a questionnaire used in the research, the types of data that were gathered, and how the data were interpreted. These knowledge structures include notions concerning local policy discussions, different social policy traditions, and images of a Roma minority struggling with the effects of structural poverty and prejudices. [ABSTRACT FROM AUTHOR]