Search

The paper discusses the role that ethics theory might play in business ethics teaching. It is noted that little attention is devoted to the explanation and application of ethics theory in business ethics textbooks, which suggests that ethics theory is held in low esteem by business ethics educators. This relative disregard has been justified by some critics on the basis of the limited usefulness of ethics theory to business ethics pedagogy. Notwithstanding these criticisms, the paper argues that ethics theory can play an important role in business ethics teaching which conforms to a speculative agenda. A speculative agenda is described, and a contribution that ethics theory can make to it is explained. This constitutes a form of immanent critique, which enables putative statements of business ethicality to be subjected to critique against the cultural values upon which their credibility rests. Ethics theory is offered as a mediating resource to facilitate such critique. Some criteria that the presentation of ethics theory needs to meet if it is to fulfill this speculative agenda are also outlined. [ABSTRACT FROM AUTHOR]

This discussion forum is based on the roundtable discussion at the 27th Annual Conference of the Society for Advancement of Socio-Economics (SASE) hosted at the London School of Economics. The discussion presents recent work on capitalism as an evolving historical formation by Wolfgang Streeck and Craig Calhoun, together with contributions by British journalist Polly Toynbee and SASE founder Amitai Etzioni. Streeck opens with a reflection on major trends of capitalism that now pose ungovernable contradictions and thus point to an end of capitalism as a viable historical formation. Despite these contradictions, Calhoun sees capitalism as unlikely to undergo a rapid breakdown, but likely to generat continued challenges related to financial risks, limited international cooperation, negative externalities and growth of illicit forms of capitalism. Toynbee focuses on how these themes relate to the contemporary situation in the UK, outlining the growth in social inequalities and the weakness of social solidarity needed to generate political constraints on these trends. Finally, Etzioni reflects on the prospects for a post-capitalism, where work and consumption are no longer the central social identity around which social institutions are constructed. Together, the panelists present a bleak picture of the future for capitalism, which is likely to be a period of lasting disorder, where new moral foundations of a post-capitalism remain as elusive as they are necessary. [ABSTRACT FROM AUTHOR]