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In the book "Teuflische Allmacht: Über die verleugneten christlichen Wurzeln des modernen Antisemitismus und Antizionismus" by Tilman Tarach, the author argues that there is a tendency to overlook the Christian roots of antisemitism and anti-Zionism. Tarach traces the history of antisemitism back to early Christian pogroms and emphasizes the influence of Christianity on Nazi ideology. He also highlights the role of the Catholic and Protestant churches in perpetuating antisemitic beliefs. The book demonstrates that antisemitism has deep historical roots and remains connected to Christianity. [Extracted from the article]

"The 7 Deadly Myths: Antisemitism from the Time of Christ to Kanye West" by Alex Ryvchin explores the historical and contemporary manifestations of antisemitism. The book examines various myths surrounding the discrimination and persecution of Jews, including the blood libel, the belief that Jews are Christ-killers, and the myth of Jewish global domination. Ryvchin also addresses the concepts of Jewish chosenness, Jewish wealth, dual loyalties, and the perception of Jews as oppressors. The author concludes by emphasizing the importance of exposing and combating antisemitism to create a more inclusive and tolerant society. [Extracted from the article]

The article examines the role of the 'poporală' press, aimed at the illiterate peasant population, in promoting antisemitism and extreme right ideologies in rural areas of interwar Romania. It highlights the lack of comprehensive research on post-1918 'poporală' publications and the need for further investigation into their history and interactions with social actors.

This article is an effort to improve our picture of the post-war scholarly approach to Nazism and the Holocaust. Its aim is twofold: the work will deal with the specific topic of the Holocaust and with the relevance of the EBSCO database in unearthing less-known writings about the Holocaust. It discusses how digital tools are suitable to investigate the changes of Holocaust history in the digital era; and to re-write some features of the destruction of the Jews in Europe. It provides an overview of representative post-Holocaust sociological texts, addressing how the handling of electronic tools and open access to full-texts affects research productivity and changes consolidated schools of minds. A special attention will be given to Everett C. Hughes's productivity (how many written works the scholar has produced), his visibility (how many times the name of the author appears in articles and reviews on EBSCO), and also his degree of appreciation in post-Holocaust sociological works (calculated based on the number of citations that the academic environment has reserved for him). Hughes's academic activity in the Chicago School will show us that the notion of a sociological delay in confronting the Holocaust is erroneous. In conclusion, a set of situations (political, academic, and cultural) constituted a tradition of missing scholarship in post-Holocaust sociology. The delay was not due to a lack of scholarship, but rather to a reticence to support the work of scholars like Hughes. This contribution seeks to show how it is proper to readdress the problem of accessing archives. [ABSTRACT FROM AUTHOR]

The paper considers whether the ‘new’ anti-Semitism identified by, for example, Bauer, Pipes and Sacks is in fact a new phenomenon. It considers several key moments in the history of anti-Semitism, together with a series of meetings facilitated by Volkan between psychotherapists affected by the Holocaust. The conclusion is that the ‘new’ manifestations are ‘old’ processes reactivated in new contexts. Copyright © 2006 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

The article responds to the article "Multiculturalism, Memory, and Ritualization: Ukrainian Nationalist Monuments in Edmonton, Alberta" by Per A. Rudling in volume 39, issue 5 of the periodical. The author claims that Rudling unfairly portrays Ukrainian Canadians as nationalistic, anti-Semitic, and supportive of participants in the Holocaust. Topics include allegations of Ukrainian collaboration with Nazi occupiers during World War II, the relations among different groups of Ukrainian immigrants, and the nature of Canadian multiculturalism.

In the urban space of Łódź, this paper studies some anti–Semitic aspects of discriminatory discourse of football fans. Its main goal is to present how anti-Semitic discriminatory meanings are formulated and spread in the urban space and how particular social groups (football fans) organize the urban discourse. In the multimodal material from the urban discourse, we scrutinize verbal and visual forms of discrimination captured on the walls of buildings, parks, or shopping centres in various stickers, posters, and flags. This paper implies that the language of particular social groups goes beyond closed internet communication or stadium discourse to a more open social sphere. A consequence of the social polarization found in the analysed data may be the radicalization and vulgarization of language in general. [ABSTRACT FROM AUTHOR]

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This paper examines the depiction of Jewish and Christian merchants in the medieval English Host miracle play, the Croxton Play of the Sacrament. This play is a critical illustration of religious racialization, effectively demonstrating the perpetuation of anti-Jewish stereotypes and legitimizing violence. Positioned within a broader scholarly debate, particularly in relation to Augustine's doctrine of Jewish witness, the play portrays Jews as allegorical figures that validate Christian theological constructs. This paper delves into the representation and linguistic depiction of Jewish characters in the play, emphasizing their systematic dehumanization and instrumentalization in Christian narratives. A significant focus is placed on the coerced conversion of Jewish characters, which forces them into the archetype of the "Wandering Jew", thereby highlighting motifs of symbolic aggression and unending diaspora. This paper also confronts contemporary scholarly perspectives that view the play as challenging religious boundaries, positing that such interpretations overlook the ingrained racialization and marginalization of Jewish identity during the European Middle Ages. It argues that the play's transient disruption of power dynamics ultimately reinforces prevailing social hierarchies, thereby solidifying deep-seated anti-Jewish sentiments. [ABSTRACT FROM AUTHOR]

This paper discusses the subjection of Europe’s lower-strata working-class Muslims to a politics of containment on two levels: isolation and elite capture. Departing from analogies between antisemitism and Islamophobia, it argues for a different comparison between the two that involves their effects when weaponised as discursive strategies. While the effects of the weaponisation of (‘new’) antisemitism tend to isolate Muslims through a de-essentialising good vs. bad Muslim discourse, the effects of the weaponisation of Islamophobia move towards the tendential dynamics of elite capture through a re-essentialising discourse. Instead of theorising identity-formation as a direct consequence of ideology, the paper situates both discursive strategies within a structural framework that involves Muslims’ organisational and collective- action forms, which in turn consolidate non-class identities. The paper concludes that the effects of the weaponisation of both discourses are realised in the containment of Muslims. [ABSTRACT FROM AUTHOR]

This paper explores the praxis of the Zionist Left in Brazil, particularly during the 2010s. It argues that the Zionist Left, which claims to be a progressive grouping that stands in solidarity with the oppressed people in Palestine and in Brazil, functions in fact as a colonial counterrevolutionary actor against radical-left emancipatory politics. Indeed, the Zionist Left functions as a gatekeeper, blocking sectors of the Jewish community and the Brazilian Left from joining the growing anti-Zionist decolonial movement in Brazil. This paper aims to show how various Zionist Left groups have historically worked with the Zionist elite and the Brazilian state to undermine anti-Zionist communist Jewish alternatives by resorting to fraudulent discourse and even force in order to build support for the Zionist settler-colonial project in Palestine. This paper utilises a Marxist, anti-Zionist and anti-colonial framework in order to provide a counter-hegemonic critique for an emancipatory praxis that rejects colonialism. [ABSTRACT FROM AUTHOR]

This paper, developed in the long shadow cast by the 40th anniversary of the first publication of In Search Excellence offers a critical reanalysis of the orientations of the excellence project and a reconsideration of its legacy. Observing that the excellence prevails in the face of a host of academic critiques, which highlight its methodological, conceptual and empirical failings, the paper argues that In Search of Excellence continues to exercise an influence on the theory and practice of management because critics have made the conduct of Peters and Waterman their central analytical concern. Changing this focus the paper offers reflections on the lived experience of business excellence and the choices pursued by the exemplars of excellence. Drawing upon newspaper archives and other contemporary sources the paper focuses upon two of the fourteen organizations highlighted as exemplars of excellence and demonstrates serious misconduct including bribery, corruption, racism, sexism and anti-Semitism within these settings. Noting that these features of the lived experience of business excellence have evaded academic scrutiny for some 40 years, the paper concludes with the suggestion that management pedagogy and research must now adapt to acknowledge the unspeakable nature of business excellence. [ABSTRACT FROM AUTHOR]

The Universal Declaration of Human Rights was drafted, in part, as a response to the horrific antisemitism leading to the extermination of millions of Jews in World War II. Yet, today, organisations that utilise human rights instruments to criticise Israel's laws, policies and practices are themselves being cast as antisemitic. How has the contemporary human rights regime come to be charged with antisemitism? The ostensible answer is that the meaning of antisemitism has expanded to include anti-Zionism and harsh criticism of Israel. While scholars have debated the validity of this expansion, this paper interrogates three types of abstractions: those deployed by traditional antisemites, those emanating from human rights, and those mobilised by the new antisemitism doctrine. An analysis of these abstractions helps clarify the new hostility between antisemitism and human rights. Whereas Zionism aims to protect Jews by asserting a right to Jewish difference within the context of a nation-state, human rights aim to protect Jews by promoting an egalitarian distribution of rights among the population. The crux of the matter is that the solution human rights offer to antisemitism also threatens the Zionist project, since it challenges the racialized mode of governance that this political ideology has implemented. [ABSTRACT FROM AUTHOR]

This paper examines online expressions of rivalry and hate speech in relation to antisemitic discourses in Dutch professional men's football (soccer), with specific attention devoted to how this has developed within the context of the COVID-19 pandemic. This study analyses football-related antisemitic discourses in the Dutch-speaking Twittersphere between 2018 and 2021. Assuming that during the ongoing COVID-19 pandemic fan activity has moved increasingly toward the online domain, we specifically examine whether and how the past pandemic years have influenced football-related antisemitic discourses on Twitter. Tweets were scraped using the Twitter application programming interface and 4CAT (a capture and analysis Toolkit), producing a dataset of 7,917 unique posts. The authors performed thematic analysis of the Tweets and a selection of the Tweets was analyzed in depth using narrative digital discourse analysis. The findings show how these Tweets, while seemingly targeted exclusively at football opponents, contribute to wider exclusionary discourse in football and society that may have become more aggravated during the COVID-19 pandemic. [ABSTRACT FROM AUTHOR]

Rebekah Hyneman, born in Pennsylvania in 1816, played a significant role in documenting Jewish existence. Beyond her unique historical novel, The Black Izba: A Tale of Ancient Russia,1 serialized in 1855 in The Masonic Mirror and Keystone, she made a noteworthy contribution through her extensive oeuvre. Raised by a Jewish-German father and a Christian mother, Hyneman converted to Judaism in 1845. Despite her multifaceted literary output, her substantial contributions have been overlooked. This paper seeks to rectify the historical neglect surrounding Hyneman's work by shining a light on her novel, The Black Izba. This novel stands out as a rare piece by a nineteenth-century Jewish female writer. It offers a unique perspective on Jewish women, exploring a female literary culture documenting its own story, its relationship with prevailing Christian norms, and striving to uphold religious and cultural values in restrictive contexts. Through an examination of Hyneman's work, the paper underscores her portrayal of Jewish women and their role in preserving their identity. Hyneman's poetry and prose extend beyond mere artistic expression; they harbor political and social agendas. She believed that Christians' unfamiliarity with Jewish traditions fostered alienation. Through her writings, Hyneman endeavors to bridge this gap, emphasizing mutual recognition. [ABSTRACT FROM AUTHOR]

There is an emerging debate in the field as to whether or not Holocaust education is effective in combating antisemitism. This paper aims to provide explanations for the frequently observed ineffectiveness of Holocaust education in reducing antisemitism by examining two cases that are in many ways diametrically opposed: Scotland as a former part of the Allied Forces and Austria as a post-Nazi state. The case studies focus on overlapping, contrasting and conflicting understandings of Holocaust education and the role of antisemitism within it. The perspective is primarily sociological, inspired by Critical Theory. Evidence is based on research papers and basic documents from the field of Holocaust education (curricula, websites of key actors and educational materials). It is interpreted according to the principles of qualitative content analysis. Findings suggest that in both cases opportunities to address and reduce antisemitism are being missed: In the Scottish case, the teaching of the Holocaust tends to downplay the specific Jewish experience and largely fails to address antisemitism, or does so in a very simplistic way. In the Austrian case, antisemitism is talked about, but in the context of widespread secondary antisemitism it risks being explained and understood in ways that are themselves antisemitic. [ABSTRACT FROM AUTHOR]

In the current discussion about definitions of antisemitism, the empirical social sciences have been marginalized. Groups of well-intentioned experts make decisions without considering the real-life experiences and perceptions of Jewish people—those who are impacted by antisemitism. I advocate returning the decision to the people, attributing greater weight in defining antisemitism to the actual perceptions of the victims—bottom-up rather than top-down. As a basis for a valid definition, we need to demonstrate these perceptions empirically. This paper presents a structural analysis of the 2018 Fundamental Rights Agency (FRA) Survey. The study, conducted through the internet, included over 16,000 self-identified Jews in 12 European Union countries. I review the findings regarding the main contents of antisemitic expressions, the channels of transmission of antisemitism, and the identity of perpetrators. Using Similarity Structure Analysis (SSA), I suggest a new and better analytic typology of the main patterns of perceptions of contemporary antisemitism. [ABSTRACT FROM AUTHOR]