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This article collected papers published by Chinese archaeologists in Chinese and World core journals (CCJs and WCJs for short) in the past century. Based on bibliometric analysis, the general characteristics and trends of Chinese archaeology were summarized. In a macroscopic perspective, historiography-rooted archaeology focusing on historical periods and central areas of China and preferring traditional archaeological methods (mainly a culture-historical paradigm) will continue to occupy a leading position in China. Simultaneously, interdisciplinary research and internationalisation will likely continue to develop and diversify Chinese archaeology, though the speed is unknown due to the impact of the pandemic. In comparison, more attention needs to be paid to theoretical research and to publishing more results of historical archaeology in WCJs. [ABSTRACT FROM AUTHOR]

Chinese scholars' performance in international academic community and research on foreign archaeology has brought hot discussion about the internationalization of Chinese archaeology. Based on the databases of the China National Knowledge Infrastructure (CNKI) and the Web of Science core collection (WoS), this paper collected archaeology-related papers published by Chinese scholars in Chinese and world core journals (CCJs and WCJs for short), then filtered translated and original articles about foreign archaeology in CCJs, as well as all original archaeological articles in WCJs. Using Excel, CiteSpace and VOSviewer visualization software, we analyzed these data to give a bird's-eye view of how archaeology research in Mainland China has become internationalized. Chinese archaeology has seen active-interrupt-active phases characterized by learning from foreign academics in the last century. Over the past two decades, the number of articles published in WCJs by scholars from Mainland China has increased significantly, and most research topics are at the forefront of international scholarship. Collaboration networks largely expanded, with the number of Mainland China–led articles increasing significantly. Archaeological papers written by researchers from Mainland China have appeared in a more extensive range of journals, including those with high impact factors. However, articles related to joint Sino-foreign archaeological projects were mostly published in CCJs. The archaeology-related articles published by Chinese scholars in WCJs occupied only a small proportion of all archaeological articles in WCJs. Compared to articles in CCJs, the number of those published by Chinese scholars in WCJs is a drop in the ocean. Therefore the internationalization is not yet a dominant trend and with the introduction of the new inward-looking policy we need more time to observe where the trends of internationalization and localization in Chinese archaeology are heading. [ABSTRACT FROM AUTHOR]

In 2009, the Chinese Government held the Great Sites Protection Summit Forum in Luoyang city to promote the integration of site museums into urban life. This paper has selected the Luoyang Zhouwangcheng Emperor Six Horses Carriage Museum in Luoyang as an example in order to explore the relationship between exhibition methods and the local environment. This museum has preserved the relics of the large-scale carriage and horse pit of the Eastern Zhou Dynasty at the original discovery site since 2002. It has a branch maintaining a similar discovery in 2009, which was integrated into the Tanggong Road primary school. Because the museum and its branch are located in the city center of Luoyang, they have faced many design and functional challenges shared by other urban site museums, including the limitation of space and appropriate preservation of archaeological discoveries. By identifying and analyzing these challenges, this paper suggests that the museum has developed a unique way to engage citizens, which provides a useful reference for understanding site museums in the urban area of China. [ABSTRACT FROM AUTHOR]

Mobile pastoralism was a key lifeway in the Late Bronze and Iron Age of Northwest China and played a crucial role in the regional socio-cultural development, as well as the formation of transregional networks. In this paper we analyse the complete faunal assemblage from House F2 in Shirenzigou, on the Eastern Tianshan Mountains, in combination with radiocarbon dating and spatial analysis, to explore local animal resources exploitation strategies and related socio-economic implications. Our results show an intensive multipurpose caprine management, while the exploitation of other domestic taxa, cattle, horses and dogs, was limited. This pastoral economy was supplemented with some hunting. The differentiated use of space in F2 indicates that basic domestic tasks were carried out in the structure, however its position within the landscape and the predominance of bone tools related to warfare and socialization activities, suggests that it was not an ordinary dwelling, it may also have served as a watch post for the summer encampment within the gully. Our findings constitute an important contribution on the discussion on animal resources exploitation strategies and their relationship with evolving socio-economic complexity in the Eastern Tianshan region in the late first millennium BCE., (© 2023. The Author(s).)

On the international stage, discussions on theoretical and methodological aspects of settlement archaeology tend to be dominated by Anglo-American scholarship associated with the emergence of the New Archaeology's systemic view of culture and its ecological outlook in which settlement pattern analysis became a crucial approach. Few people are aware that a scholar of Chinese origin, K.C. Chang, contributed substantially to these debates already since the 1950s and introduced western practices of settlement archaeology to China in the 1980s. Since then, numerous international collaborative projects in China have provided a fruitful basis for an exchange of ideas between different scholarly traditions and providing opportunities for methods developed in the West to be tested in a different cultural and environmental context. The present paper traces these developments, highlighting the extent of the Chinese contributions and concluding with some thoughts on the standing of Chinese archaeology within the field of archaeology worldwide. [ABSTRACT FROM AUTHOR]

This paper focuses on ancient settlements in the Luzhong region (the centre of Shandong Province) of China and analyses the spatial–temporal distribution and morphological characteristics of ancient settlements with the help of GIS technology and the perspectives of archaeology and cultural geography. Specifically, the 1972 settlements collected were used to establish a database of settlement site attributes. Then, the DEM data were superimposed with the settlement sites, and calculations of the kernel density, elevation, slope, aspect, and buffer zone were further carried out. The distribution and characteristics were refined based on quantitative and qualitative analyses. The study found that the Neolithic period, the Shang–Zhou period, and the Qin–Northern and Southern Dynasties were the three high points of settlement development. In these three periods, the centres of the large-scale distribution of settlements experienced changes from a "single centre" to a "continuous belt" to a "double centre'. In general, the spatial and temporal characteristics of the settlement distribution were continuously developed through time, while the spatial characteristics show that the main body continued to change locally. In different periods, settlements tended to be in the alluvial plains located between 20 and 60 m and with a slope of less than 6°. At the same time, they showed the obvious characteristic of living close to water. The past, present, and future are in the same chain of time; meanwhile, these settlements are the predecessors of today's cities, towns, and villages. So, this study provides a basis for protecting their heritage value and provides a reference for the coordination of human–land relations, which can help achieve global sustainable development. [ABSTRACT FROM AUTHOR]

The beginning and early development of metallurgy in China have long been hot topics in Eurasian archaeology since they were suggested to be closely linked with the so-called "prehistoric globalization." This paper assesses the available archaeological and archaeometallurgical evidence within their temporal-spatial framework and explores diachronic and cross-spatial developmental processes of early metallurgy in different regions in China. While recognizing the importance of long-distance interaction and exogenous technological stimulation, we draw attention to the local adoption and adaptation process of metallurgy and highlight the significance of local communities as sponsors, practitioners, and consumers of the metallurgical products and production as well as agents of technology transmission. While previous research has focused on individual object features that were seen as typical for specific archaeological cultures, current data shows considerable similarities in artifact typologies and material types among the early metal-using societies throughout Northwest China. We therefore argue that the modification of foreign metallurgical traditions through localized practice in Northwest China was crucial for their transmission further eastward and thus for the ultimate establishment of a new metallurgical tradition in the Central Plain of China. [ABSTRACT FROM AUTHOR]

The Shimao (石峁) site, located in northeastern Shaanxi Province, is the focus of some of the most exciting work being done in Chinese archaeology today. Since 2012, the site has been included several times in the list of the most important discoveries of Chinese archaeology and was even selected by the first Shanghai Archaeology Forum as one of the top 10 archaeological discoveries in the world. Because of its unique nature and the exemplary work being done by its excavators, Shimao could have formed the basis of a new focus on systematic fieldwork and rigorous model building. Instead, the excavation of Shimao has been subsumed in traditional narratives that have supported linear views of history and thrown focus especially on its relationship to the emergence of dynastic China in the Central Plains. We will argue here, rather, that another approach would be to see the Shimao center as the core of a regional trajectory that is parallel, but not necessarily tied, to the developments in the Central Plains. [ABSTRACT FROM AUTHOR]

In the past two decades, landscape archaeology has undergone a paradigm shift from traditional theoretical methods to being practically oriented, with the advent of the widespread application of philosophical theories (such as phenomenology, hermeneutics, and others) and the emerging new technologies in social sciences. Nevertheless, landscape archaeology has not been able to garner the attention it requires from Chinese archaeology, which fails to understand its significance behind the systematic regional survey methods. Rather, for a long time, the study of the man-land relationship has been considered to be a part of environmental archaeology. Besides, the landscape elements in archaeological excavations were often considered as mechanical interactions between people and the environment, resulting in a lack of holistic and systematic research on a selection of archaeological sites. The focus however has remained restricted to the earthen remains and relics in the archaeological process. The Northern Wei Dynasty was the first nomadic regime to control the Central Plains in the Chinese history and moved its capital three times for the purpose of sinicization. The recent archaeological excavations of the ancient city of Shengle, imperial palaces, tombs, sacrificial sites, gardens, Yinshan palaces, and the border defense facilities during the Shengle period of the Northern Wei Dynasty have revealed several phenomena and evidence of the cultural integration of the various ethnic groups. As mentioned earlier, the limitations in the research horizon have led to the in-depth analysis and research of archaeological relics and archaeological data during this period seeking the desired attention. This study considers landscape archaeology, anthropology, sociology, and history as the primary research methods pertinent to the above situation. It considers archaeological relics and archaeological data from the prosperous period as the research object and thoroughly analyses the relationship between the people and the earthen landscape relics, to reveal the social culture, the religious beliefs, the politics, and the military behind the integration of the multi-ethnic culture, along with the cognition of the natural environments, the social structures, and the religious spaces. Simultaneously, the analysis results would also endeavor to integrate the artifacts, the relics (space, structure, layout, and locational relationship), road grids, surrounding environment, and several other surface space elements to restore and reproduce the prosperous social and cultural situations scenes of the bygone period. The final outcome shall become a typical research case. By comparing and combing the archaeological discoveries of the Northern and the Southern Dynasties of China and the pertinent archaeological data, we could further understand and explain the multi-ethnic cultural development and evolution while providing an essential theoretical basis for the present social and cultural research on the Northern Wei Dynasty in China. [ABSTRACT FROM AUTHOR]

Understanding the crop management practices of millet agriculture is pivotal for comprehending the development of Chinese civilization. Recent studies have indicated that organic manuring plays a crucial role in ensuring sustainable millet cultivation on the Loess Plateau. However, uncertainties still exist regarding how manuring practices impact the δ15N values of C4 millets compared to C3 cereals. Furthermore, inadequate information on crop δ15N at archaeological sites has led to controversial interpretations of animal and human diets. In this study, we present new findings from an experimental archaeological research conducted in actual loess farmland in China to explore the potential range of variability in grain δ15N values of millets. Our results demonstrate that animal manure significantly increases Setaria and Panicum grain δ15N values, ranging from 2.7 to 9.3‰. Considering trophic enrichment effects on nitrogen isotopes, humans consuming manured millets may yield values ranging from 5.7 to 12.3‰, suggesting alternative explanations for high δ15N values other than animal protein consumption. Opposite to the general hypothesis, the grain δ15N values are systematically lower than those of leaves. The difference between the values of Setaria and Panicum and the process of manure influencing the grain δ15N values are also discussed. Our study provides novel insights into the nitrogen stable isotopic indicator of millet manuring and will serve to set reconstructions of past manuring and diet practices in northern China on a firmer foundation. [ABSTRACT FROM AUTHOR]

China is a crucial region for investigating the relationship between climate change and hominin evolution across diverse terrestrial ecosystems. With the continuous development of palaeoclimatology, chronology, and archaeology, the environmental and hominin record of the Early and Middle Pleistocene in China is steadily accumulating, shedding light on the effects of climate change on the distribution of early human settlements and population dynamics. However, the migration and dispersal of these early humans within long-term climate fluctuations and their underlying mechanisms remain to be clarified. Based on the spatial-temporal distribution of 95 Early to Middle Pleistocene archaeological sites in China, we found that intensified hominin activities gradually shifted southward under the influence of multiple glacial–interglacial cycles. The frequent bidirectional movements of these early humans between north and south were assumed as follows. During glacial periods, hominins living in North China migrated to southern areas, while inter-glacial periods witnessed the northward expansion of hominins inhabiting South China. Among all the potential driving mechanisms, we suggest that the available resources in terrestrial ecosystems may be the most fundamental factor. Combined with paleoenvironmental and archaeological records, we provide an Asian perspective for a better understanding of how the glacial–interglacial cycles shaped early human evolution. [ABSTRACT FROM AUTHOR]

This work proposes the virtual restoration of the Bodhidharma polychrome sculpture from the Lingyan Temple in China. Based on scientific analyses and simulation experiments, exterior colours and textures were virtually restored by combining 3D scanning and multi-view 3D reconstruction. At the same time, an efficient cultural relics high-fidelity information 3D modelling method was proposed. Colours and textures are essential for polychrome cultural relics, reflecting the historical appearance and technology. Due to long periods of natural ageing and the destruction of environmental factors, the colours and textures of polychrome sculptures are often altered or radically changed, making it difficult for people to appreciate the initial appearance. With the rapid development of digital technology and high-fidelity 3D modelling, virtual reality technology allows us to restore the appearance of cultural relics. This study expands the dimension of cultural relics exhibition, provides new perspectives for archaeology, art history and cultural heritage research, and provides a reference for the virtual restoration and digitalised archive of other cultural relics. [ABSTRACT FROM AUTHOR]

Kaifeng is a well-known ancient capital in Chinese history. However, existing knowledge of its urban history derives primarily from historical documents rather than archaeology. In the last decade, archaeologists, including several authors of this article, have conducted many systematic excavations in Kaifeng city and unearthed large amounts of cultural material. Based on these materials, this article attempts to reconstruct the history of Kaifeng's urban development beyond text, explores the local depositional features and summarizes experience of urban archaeology. Our investigation suggests that the urban space of Kaifeng has been continuously used for over 1000 years, while its city boundaries, political core zones and central axis have remained relatively unchanged; the flood deposits make it possible to conduct fieldwork under the 'Pompeii premise'. Additionally, our experience suggests that an holistic design, an applied multi-disciplinary approach, and coordination with city administrators, constructors and residents are key to successful urban archaeology programs. [ABSTRACT FROM AUTHOR]

The article discusses the contributions of three Swedish archaeologists in the early development of archaeology in China. It highlights the significant roles played by Sven Hedin, Johan Gunnar Andersson, and Folke Bergman in discovering and investigating important archaeological sites in China and in introducing scientific rigor to Chinese archaeology.

What is Hua-Xia? How and when did the Hua-Xia ethnic group and Hua-Xia tradition come into being? As the spatial and temporal framework, the connotative features and the genealogy of the archaeological culture become increasingly clear, we can identify two important periods of prehistoric archaeological cultures that may have played key roles in the formation of the Hua-Xia ethnic group and its cultural identity. First is the Yangshao Culture (especially its Miaodigou Era), which was formed at the middle Neolithic age. During this period, agriculture was established as the main economic base, resulting in massive population growth, as well as rapid expansion of painted pottery, unique artifact collections and other highly consistent material culture, from the Central Plains of China to the upper and middle reaches of the Yellow River and beyond. Based on recent genetic, linguistic and other multidisciplinary research, it can be roughly confirmed that this culture is the archaeological manifestation of the emergence and formation of the Sino-Tibetan language family with a large population and a vast territory, so it is of fundamental significance for the formation of the Hua-Xia tradition in terms of ethnicity, language and culture. Second is the Erlitou Culture, which rose in the heart of the Central Plains of China after the Longshan Era, and stood out again in the Yangshao homeland in the competition among the regional cultural traditions of the early Chinese interaction circle after the collapse of the Yangshao Culture. Absorbing all the advanced cultural factors known at that time, it became the mainstream cultural tradition and great civilization tradition, including the political tradition, the ideological tradition, the lineage system and the unity and coherence in writing. The Erlitou Culture provided world views, values, even the instrumental systems and political institutions for the continuation of the Xia, Shang and Zhou dynasties to identify and follow, which roughly corresponded to the rise of the Xia dynasty as depicted in the literature. Thus, if Miaodigounization, with its great integration and expansion feature, was acclaimed as the foundation of the Hua-Xia tradition, Erlitounization enabled the establishment of Hua-Xia mainstream tradition. [ABSTRACT FROM AUTHOR]

• We review the state of research on human-environment interaction in Holocene China. • We demonstrate the benefits of a multidisciplinary, regionally focused approach. • We conclude datasets must be local and specific, and integrate data on multiple scales. • China is large, well-documented, and critical for understanding social-natural systems. This paper reviews recent archaeological research on human-environment interaction in the Holocene, taking continental China as its geographic focus. As China is large, geographically diverse, and exceptionally archaeologically and historically well-documented, research here provides critical insight into the functioning of social-natural systems. Based on a broad review of the field as well as recent advances and discoveries, the authors reflect on research themes including climate change and adaptive systems theory, spatial and temporal scale, anthropogenic environmental change, risk management and resilience, and integration of subdisciplines. These converge on three overarching conclusions. First, datasets relevant to climate change and ancient human-environment interaction must be as local and specific as possible, as the timing of environmental change differs locally, and the human response is highly dependent on local social and technological conditions. Second, the field still needs more robust theoretical frameworks for analyzing complex social-natural systems, and especially for integrating data on multiple scales. Third, for this work to contribute meaningfully to contemporary climate change research, effective communication of research findings to the public and to scientists in other disciplines should be incorporated into publication plans. [ABSTRACT FROM AUTHOR]

In the early 1920s, J. G. Andersson discovered the Yangshao culture of prehistoric China and, in the name of science, reiterated the age-old postulation that "Chinese culture had a 'Western' origin." In Andersson's time, archaeology was frequently explained using the framework of diffusionism to understand human prehistory and civilization. To the hyperdiffusionists, civilization was perceived to have originated in the Middle East before it spread elsewhere and acquired regional variations. The archaeological work at Anyang from 1928 onward substantially changed scholars' understanding of human civilization in general and Chinese civilization in particular. Is Chinese civilization a secondary and derivative one, with its ultimate origin in the Middle East? Should the Chinese civilization be properly comprehended in the singular, referring to the Han civilization only? Is it correct to conceive of the origin of Chinese civilization—and of its central layer, huaxia —from a decentralized perspective? By investigating early archaeological endeavors in China and related historical discourses, this essay shows how human civilization, Chinese civilization and huaxia civilization eventually became decentralized in the scholarly understanding, particularly regarding their origins. In this decentralization of the origins of civilization, the underlying archaeology was driven by both science and politics, both rationalism and nationalism. Archaeology during the Republic of China (1912–49), which had the special mission of reconstructing Chinese national history, was guided by this dual tendency. [ABSTRACT FROM AUTHOR]