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The China–Africa relationship has received increased interest over the past few decades as scholars critically examine the challenge that China, in its quest for a closer strategic partnership with Africa, poses to the norms governing the neoliberal world order (NLWO). One crucial aspect of this is international aid, and how Chinese aid to Africa differs from Western aid. This paper argues that Chinese aid reduces the power of traditional aid donors to shape the development route of African countries. This new development finance ultimately breaks the monopoly of Western aid to decide how poor countries in the global 'South' develop. In doing so, the Sino–African aid relationship is challenging the current world order as it offers African states the possibility to decouple (or delink) themselves from the global economy. By challenging assumed neoliberal economic development fundamentals, this relationship, if harnessed correctly by African leaders, can pose longer-term ideological questions around the very set of ideas that underpin development itself, while enabling African states the policy space needed to pursue more sustainable development from an Afro-centric perspective. It is this possibility to delink, due to changing ideological fundamentals concerning economic development, that is the challenge China and Africa pose to the NLWO. [ABSTRACT FROM AUTHOR]

This paper examines depictions of Africans in China during the period when China moved to establish diplomatic relations across the African continent – the foundation of what would become Africa–China relations today. Chinese posters were early forms of mass visual interaction with (the image of) foreign nationals. They reflect how Chinese society viewed itself in relation to others as it developed a global awareness through domestic mobilization. This study investigates how Africa and Africans are depicted in Chinese posters and how they shaped and/or reflected discourses of the period. It also examines motivations behind the inclusion of Africans in Chinese posters, arguing that this largely had a domestic rationale. By historicizing the meaning-making process of the image of Africa in 20th-century Chinese posters, this paper demonstrates that Chinese posters informed public opinion by defining friend and foe, focused more on China and her Cold War entanglements than on Africa, and simultaneously challenged and reinforced some widely held stereotypes about the continent. [ABSTRACT FROM AUTHOR]

This paper expands upon a hitherto underexplored finding by Rich and Banerjee's 2015 model which finds that Taiwan has done comparatively better with non-democracies in Africa. The paper proposes that democratisation makes an African state more responsive to domestic economic imperatives and thus more likely to form relations with the demographically and economically larger People's Republic of China because of the prospective trade, aid and investment gains to be made once such a switch is affected. Seven case studies conducted over the 2001–2018 period yield results which are in line with this hypothesis. [ABSTRACT FROM AUTHOR]

This paper analyses responses from Chinese university students to China's most successful blockbuster to date, Wolf Warrior 2. Responses revealed racialized language objectifying the black African Other and affirmation of existing scepticisms towards Sino-African relations. It is argued that these responses must be understood within the context of trust these students have in the mediated messages they encounter, the Chinese leadership, the hearsay of social networks, and film industry standards established by Hollywood, all of which precondition Chinese student understandings of 'Africa' and 'Africans' that informs their viewing experience. Trust in the nation's film industry, however, also suggests Chinese cinema may have the ability to improve racial awareness among Chinese audiences. To do so though, would require a shift in the film industry's objectives from its current efforts in patriotic education, to portraying China and the Chinese as one of many within an interconnected global community. [ABSTRACT FROM AUTHOR]

This paper is a preliminary reflection on China’s domestic development and its aid presence in Africa. “Development” had its day before the 1970s but then encountered de-constructive and re-constructive critics in the field of Development Anthropology. China’s conceptualization of development has not only drawn a lot from Western development discourse but also evolved with its own features, which deserve a critical reflection in terms of an “elusive discourse” and the “practical pursuit of welfare”, a seemingly paradoxical dichotomy. It follows with China’s foreign assistance or aid presence in Africa, which, the author holds, is imprinted with China’s development practice concepts and illustrated by a case of Chinese development aid in Ethiopia. The paper eventually discusses the would-be roles of Chinese anthropologists, who have been surprisingly absent in recent years, in contrast to Western academia’s intellectual tradition of widely reflecting development issues. [ABSTRACT FROM AUTHOR]

As China’s economic and political presence in Africa increases, so does the need for its government to maintain a favorable image with African publics. Borrowing theories of soft power diplomacy and language planning, this paper analyzes, from the perspectives of African and Chinese policymakers, the impact of the Confucius Institutes on higher education in Africa and its intersections with language planning and cultural diplomacy. An empirical case study at the University of Nairobi Confucius Institute shows that policymakers and administrators anticipate that a competent group of Kenyans with Mandarin language skills will be able to engage with Chinese people and Chinese-owned companies on the ground in Kenya. However, Chinese diplomats are more concerned with China’s image and achieving its political and economic interests in Kenya than with effective cultural exchange and language instruction. [ABSTRACT FROM PUBLISHER]