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While the sociological importance of popular class imagery has gained considerable attention in recent years, much empirical research continues to interpret class identifications and conceptions of class structure as evidence of fundamental class perspectives. This paper challenges the underlying assumptions of this position by directly examining popular sentiments about class and inequality. The results show that neither nominal class affiliations, nor conceptions of class structure, encompass ideologically homogeneous perspectives. Working and, especially, middle class identifications embrace diverse class sentiments, and these discrepancies within class affiliations are reinforced by differences in political preferences. Similarly, conceptions of a dichotomous class structure are not inevitably associated with particular class sentiments any more so than are conceptions of society as a graded hierarchy. In modem societies, where many traditional, ascriptive class barriers, distinctions and privileges have been eroded, class assumes a more fluid and indefinite meaning in social consciousness, diluting the links between class affiliations, conceptions of social structure, and class sentiments proper. In essence, class sentiments cannot be taken for granted, and require systematic investigation in their own right. [ABSTRACT FROM AUTHOR]

Simplistic either/or notions of "culture versus social structure" have impeded the development of a broader theoretical context from which to examine questions raised by the continuing debate on the "ghetto underclass." In this paper I present a framework that integrates social structural and cultural arguments. I hope elaboration of this framework can move social scientists beyond the narrow confines of the underclass debate in two ways: (1) by outlining empirical and theoretical issues that guide further research, and (2) by suggesting variables that have to be taken into account to arrive at a satisfactory explanation of one of the most important domestic problems in the last quarter of the twentieth century--the rise of social dislocations in inner-city ghettos.