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This article presents Robert A. Stebbins' reaction to several comments on his paper which appeared in a previous issue of The American Sociologist, which provided an account of professional and amateur sociology in the U.S. Stebbins states that he wishes only to offer a single clarification of a poorly communicated passage that caught Althauser's attention. It concerns the four conditions that encourage the emergence and persistence of an avocational interest in science. According to Stebbins, when he wrote the passage, he had Kuhn's concept of normal science in mind. Amateurism takes root in those sciences or areas of sciences that lack a dominant paradigm as the exclusive grade to scholarly research. These fields are in a preparadigm stage of development in which several schools of thought compete. Why then, is there no amateur sociology? Among the answers to this question, according to Stebbins, are that sociologists lack a tradition of amateurism, a vision that amateurs could help professionals with some of their research interests, and a willingness to organize nonprofessional assistance on any basis other than temporary. The same conclusions could likely be reached for other sciences.

This article presents a commentary on a paper by Robert A. Stebbins in a previous issue of The American Sociologist which provided an account of professional and amateur sociology in the U.S. According to the commenter, there are many attractive features to what Stebbins proposes. The Mass Observation (MO) movement is an interesting case in point . The main objective of the movement was to support the British war effort in World War II by providing the Home Office with information about wartime concerns and worries of the British population. To participate as an observer in MO, listening to conversations in bars, in workplaces, on public transport, and so on, was to participate in the war effort. And then there is the anecdote problem what is to prevent amateur sociologists from being collectors of odd facts, interesting and startling experiences, miscellaneous overheard conversations and the like? All the anecdotal evidence that plagues sociologists at cocktail parties may be gathered and displayed by the amateurs at their meetings. Stebbins recognizes this problem and would establish the principle that anecdotal evidence would not be allowed in amateur sociological societies.