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This paper presents an analysis of archaeological materials found at the mining sites Minas Paramillos Sur and Mina La Atala, located in the Paramillos de Uspallata and Divisadero Largo's reserve. The goals of this research are to document consumption patterns of the mining proletariat and to make comparative intra- and inter-site comparisons of artifact trends. Within the framework of historical archaeology, we analyze these artifacts in the successive stages of occupation and within sociocultural contexts marked by peripheral industrial capitalism. In order to do this, we take into account three central elements: the environment, sociocultural practices (diets, techniques, and production technologies, personal care, spatial distribution, etc.), and the political-economic context. The results show that the mining populations of northwestern Mendoza in the nineteenth and twentieth centuries worked in precarious conditions and were socially marginalized by a hegemonic discourse of greater economic development in the province. [ABSTRACT FROM AUTHOR]

This introductory chapter presents a brief overview of the evolution of Argentine historical archaeology as a scientific discipline, starting from the first pioneering work until its consolidation and future prospects. It also includes a summary of each of the paper presented. [ABSTRACT FROM AUTHOR]

Around the mid-nineteenth century, D. F. Sarmiento introduced in Argentine literature the duality of “civilization and barbarism,” assuming that it was, at that time, an inescapable model in the analysis of society. Early in the 1880s, when the “conquest of the desert” came to an end and conflicts between city inhabitants and their urbanistic and “civilizing” urban plannings, vis-à-vis the rural populations that assumedly resisted change, worsened, the model acquired a new meaning. Taking one particular case of analysis, the foundation of the city of La Plata in lands owned by the Estancia Iraola, this paper uses archaeology to explore the limitations and falsehoods of such duality, jointly with the assumption of a simplistic relation of determinism between an environment and a particular human group. [ABSTRACT FROM AUTHOR]

Cosmic impact is a category of natural catastrophe neglected or misunderstood by most archaeologists in reconstructions of past human population dynamics. We discuss the nature of impact by asteroids and comets and what is known and theorized about the Quaternary Period impact record. As case studies for our exploration of how archaeological method and theory can be productively applied to the study of cosmic impact, we focus on two confirmed Holocene asteroid impacts in central and northeastern Argentina, Rio Cuarto and Campo del Cielo, both likely dating between 6 and 3 cal ky BP. We model and assess the potential destructive effects of these impacts on contemporary hunting and gathering populations using several lines of evidence. The search for Quaternary Period cosmic impacts, along with the documentation of the effects of confirmed cosmic impacts on human populations, particularly of those organized in small-scale social groups, represents a challenge and key opportunity for future archaeological research. [ABSTRACT FROM AUTHOR]

Abstract  In the central-southeastern area of Buenos Aires Province, Argentina, lies a mountainous area of low height in Tandilia that contains important outcrops of quartzite and granite. A large number of buildings are made of massive blocks of rock, some of them with a surface of over 1 ha. In addition to these completely artificial constructions are other structures that are semi-natural, having been made in places with special topographical characteristics and complemented with dry-stone walls. Scanty written documents allow us to attribute some of the constructions to an age before the permanent settlement of the Creole population. In the Tandilia Sierras these structures are commonly known as “corrales de indios” (Indian corrals). This designation involves a double prejudice with regard to function and cultural affiliation. Out of a total of 22 structures, we analyze a group of 4 that were excavated to use to review the written documents. [ABSTRACT FROM AUTHOR]

In this article, I present some results of the archaeological study about the cultural manifestation of the Ranquels. This Indian group occupied the north part of the province of La Pampa, Argentina, from the late eighteenth century until the end of the nineteenth century. Through a perspective that links the theoretical and methodological purposes of historical archaeology of the landscape, I analyze the settlements' distributions, the access to natural resources, the methods of circulation, and the strategies of interethnic conflict with the national army and the colonists on the border area. Taking into consideration the archaeological record and its contrast with written sources, I have defined some indicators about the process of culture change. My special interest concerns changes in nineteenth-century Ranquel material culture produced before the dissolution of the ethnic groups because of the military actions of the “desert conquest.” [ABSTRACT FROM AUTHOR]

During the 1970s, excavations were conducted in Alta Gracia, Córdoba, Argentina, in a compound that once was a seventeenth and eighteenth-century Jesuit Convent and is presently a museum. During the excavation, an amazing amount of historic material never studied before was discovered inside a sealed privy. After studying the material, we were able to identify the objects as once belonging to Santiago de Liniers, a man who successfully resisted and expelled British invaders from Buenos Aires. As a result, he was appointed Viceroy, though eventually he was shot in 1810 for confronting the Independence movement. Our hypothesis is that these objects were thrown into the privy as a gesture of contempt associated with his capture and execution. [ABSTRACT FROM AUTHOR]

The purpose of this article is to explain and discuss the essential operational characteristics of the technology of power (sensu Foucault) perpetrated on the internal frontiers with the Indians in nineteenth-century Argentina. The conquest and colonization of the Pampas took shape in the establishment of military camp structures placed to create a defensive cordon, known as “the Indian frontier line.” These constructions were fortlets defended by gaucho cavalry squadrons (know as Blandengues during the Spanish period, and then Guardias Nacionales after Argentinean Independence). This process is known in Argentinean historiography as “the conquest of the desert.” This particular technology of power existed in this historical context and operated at every social level, impacting strongly on the lower classes that inhabited the incorrectly named “desert.” Its implementation in the military field enabled the existence of an array of micro-powers that surrounded the gaucho, called vago y malentretenido—“a vagrant and lingerer”—and their women's lives. The army as institution was the locus of various forms of coercion and old forms of punishment (such as the stakes, whipping, and public executions) most of which affected peasants, nonresidents, itinerant workers, and the rural youth. This schema was adopted in different areas: in the enrolment and discipline of the gaucho soldiers, in life in the fortlet-prisons, and in the ritualism of power. The alternative chosen by soldiers to evade this technology of power and the fortlet-panopticons was escape through desertion. The utility of those observations is demonstrated, because an important part of the area of research of historical archaeology that has developed with the greatest impetus in Argentina has taken fortlets as its subject of study. [ABSTRACT FROM AUTHOR]