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This paper engages with digital urban futures prospectively, departing from most existing geographical work that has tended to explore the future retrospectively. I do so by first discussing a methodology that is sensitive to the meanings and significations of the future as well as future‐making as an active process, or as 'practised'. I argue that such an orientation is necessary to challenge the established view of the future as an endpoint or as a priori in social and cultural geography and, correspondingly, invite a more processual and emergent understanding of the future as multiple, never complete and always becoming. Using the example of Singapore's Smart Nation initiative, I then show how this methodological approach can be employed to study the way urban dwellers encounter, engage and evaluate possible futures in their everyday spaces and lives. Focusing on futures prospectively is significant insofar as it directs attention to their relationality and open‐endedness, which, in turn, provides the latitude to consider and construct different forms of futures. Beyond the methodological contribution, this paper offers an epistemological intervention that not only unpicks how knowledge about the future is currently produced in the literature but also multiplies our ways of studying futurity and future‐making. This paper engages with digital urban futures prospectively, departing from most existing work that has tended to explore the future retrospectively. Using the example of the E‐Payments programme in Singapore, I show how a prospective methodological approach can be employed to study the way urban dwellers encounter, engage and evaluate possible futures in their everyday spaces and lives. [ABSTRACT FROM AUTHOR]

This paper reviews Paul Krugman's fundamental contributions to new trade theory (NTT) and new economic geography (NEG) on the occasion of his 2008 Nobel Prize. We appraise the impact his work had on the field of regional science broadly defined, and we quantify its influence on papers published in Papers in Regional Science ( PIRS) between 1991 and 2009 (vols. 70–87 and papers in press). We then discuss in more detail a few contributions published in PIRS that extend his original analysis in various directions. Finally, we briefly speculate on where NEG is headed to and which are the research directions that should be explored more thoroughly in the future. Resumen Con ocasión de su Premio Nobel de 2008, este artículo revisa las contribuciones fundamentales de Paul Krugman a la nueva teoría del comercio (NTT, por sus siglas en inglés) y a la Nueva Geografía Económica (NEG, por sus siglas en inglés). Valoramos el impacto que ha tenido su trabajo en el campo de la Ciencia Regional en su más amplia definición, y cuantificamos su influencia sobre artículos publicados en Papers in Regional Science (PiRS) entre 1991 y 2009 (vols. 70-87 y artículos en prensa). A continuación discutimos en más detalle unas pocas contribuciones publicadas en PiRS que amplían su análisis original en varias direcciones. Finalmente, especulamos brevemente sobre adónde se dirige la NEG y cuales son las avenidas de investigación que deberían ser exploradas en mayor profundidad en el futuro. [ABSTRACT FROM AUTHOR]

The paper examines the relationships between instrument epistemology, failure, and textual authority with reference to the place of scientific instruments in published narratives of 19th‐century exploration. The paper draws on Baird's work on instrument epistemology and "semantic ascent" and Gooday's work on failure and on the morality of measurement. Its empirical focus comes from examination of RGS manuscript AP 52, a list of instruments provided by the RGS for 31 explorers in the period c.1877 to c.1883. Instruments are shown to (do) work in the field, even as explorers admitted to failure, in the devices and in themselves. Narrative accounts, often compiled elsewhere, obscure the contingent nature of instruments' use. The findings have implications for assessing the agency of instruments in exploration, instrument epistemology, and narrative inscription, and for understanding failure in geographical work. The paper examines the work of instruments in 19th‐century exploration with reference to RGS MS AP 52, a list of 31 explorers at work between c.1877 and c.1883. Analysis shows that instruments failed to do the work expected and the paper explains why this was so and what authors did about it in producing printed narratives of exploration. The paper has implications for how instruments have active agency in doing geography and for how failure is considered in geography. [ABSTRACT FROM AUTHOR]

This paper reflects on the origins of Tivers' 1978 paper "How the other half lives: the geographical study of women," tracing these through a consideration of societal expectations at the time, which were mirrored in the content and approach of 1970s Geography in the UK. Attention is given here both to this original context of the paper and to its context in subsequent publications and in the overall career of the author. [ABSTRACT FROM AUTHOR]

In this Editorial, the Geo: Geography and Environment Editors reflect on the journal over the past year, highlighting some of the key papers published and 'Geo Themes' being developed: 'Decolonising Climate Geography'; 'Climate Change, AI and Sustainability'; 'Geographies of Energy Futures'. The Editors renew the call for submissions on these topics and put out a new call for Special Section proposals on subjects around the environment, climate and sustainability. This Editorial highlights some of the key papers published in the last year, renews the call for submissions around the 'Geo Themes' and puts out a new call for Special Section proposals. [ABSTRACT FROM AUTHOR]

To be more‐than‐human is to be relational, to no longer see the human as a discrete individual and to recognise the multivalent agency and import of the non‐human in bio‐physical, socio‐economic and cultural worlds. This Special Issue galvanises an interest by Aotearoa New Zealand geographers in non‐human–human relations and delivers more‐than‐human research from the edges: of the discipline, from our geographic position antipodal to 'the west' and 'the north', from early career researchers and from cognate literatures at the periphery of geographic thought. The contributions here question understandings of ethics, politics, conservation and economy through papers that explore affect, care, agency, discourses and practices with a range of more‐than‐human subject‐objects: blackberries, wine yeasts, insects, PFAS and urban streams. [ABSTRACT FROM AUTHOR]

Thanks to advances in technology such as Internet-based mapping and the development of special inks, papers and global positioning systems, map making for vision impaired people can provide a range of products (e.g., tactile, haptic and audio-tactile maps) that can improve their independence, self-confidence and everyday life. The applications of tactile maps include learning spatial concepts and geography; audio-tactile maps combined with access to geospatial information can enhance mobility and independence. In 1998, the Mapping Services Branch (MSB) of the Earth Sciences Sector of Natural Resources Canada initiated a tactile mapping program. Now referred to as the Government on Line—Mapping for the Visually Impaired Project (Natural Resources Canada 2003a), it aims to serve the community with special needs, with emphasis on those who are blind or visually impaired, their teachers and mobility instructors. This technical paper discusses the various types of tactile and audio-tactile maps of Canada developed by the MSB in cooperation with its partners and describe the current research and development activities carried out within the project. It also leads the reader to further information on audio-tactile maps and touch- and sound-based computer interfaces. [ABSTRACT FROM AUTHOR]

This special section addresses the geographies of knowledge and expertise across contemporary environmental and planning challenges. Understanding the changing role of expert knowledge and how it weaves its way into policy and decision‐making is more important than ever given the mammoth challenges we face. Different forms of expertise can often be conflicting and competing with one another, reflecting the power relations underpinning their deployment. The four papers in this special section from geography and planning speak to the diverse knowledge claims and networks of expertise that shape and seek to challenge contemporary decision‐making. The special section reflects on how embedded expertise operates across different sectors and scales. It pays attention to how expertise can become destabilised across particular geographies, as the mobility of knowledge generated in one context is deployed elsewhere. By attending to the multiplicities of knowledge at play across environmental and planning challenges, the papers break down the assumption that there is a single form of expertise. This special section addresses the geographies of knowledge and expertise across contemporary environmental and planning challenges. The four papers from geography and planning speak to the diverse knowledge claims and networks of expertise that shape and seek to challenge contemporary decision‐making. [ABSTRACT FROM AUTHOR]

The article announces that Dan Cohen, Sarah Turner and Natalie Oswin are the recipients of the annual awards from the "Singapore Journal of Tropical Geography."

The article announces the winners of the graduate student paper including approaches to slums in Chennai by Tara Saharan, Karin Pfeffer and Isa Baud, on rubber plantation in Southern Thailand by Will Shattuck, and introduction to the issue on topics including geo-visualization technologies, different geographies, and technological innovations.

An editorial is presented on how focusing on emotional geography can provide new perspectives on the subject as well as a new approach to geographical research. It highlights the role of papers published in the journal over the years, and their contribution to creating these perspectives. It discusses papers focusing directly on emotions, emotional experiences, the role of emotional geographies in shaping research methodology, and theoretical discussions of affect and atmosphere.

This Classics Revisited section focuses on Jacqueline Tivers' seminal paper, "How the other half lives." Published in 1978, the paper sought to highlight the experiences of women, to combat the male‐centred nature of geography as a discipline, and to draw attention to inequalities that result from ascribed gender roles. Our introductory piece explains the rationale behind choosing this paper as an Area "Classic," provides an overview of the key arguments of the original paper, and briefly summarises the reflective pieces that follow. [ABSTRACT FROM AUTHOR]

The lure of an unavailable world is becoming increasingly prominent in Geography and related disciplines. The concern is that much research today remains affirmational—still grasping and instrumentalising being and relation—and that, whilst no doubt modified in such developments as the relational and ontological turns, this nevertheless continues the legacies of the modern episteme in new ways. Indeed, there is a marked momentum, across the social sciences and humanities, from cultural geography to computer and Black studies, to read the reduction of the world to available ontic and ontological cuts and distinctions as a form of violence. In response, tropes of the non‐relational, non‐ontological, the negative, nothingness, the void, absence and the abyss, for examples—what could be called 'unavailable geographies'—are of growing appeal and interest. This paper, foregrounding the importance of tracking how the material forces of history are read as enabling for the emergence of any new problem space, provides a distinctive pathway into this sense of a critical shift in Western critique. By way of an illustrative example, it focuses upon how the proliferation of logistics (broadly framed here as the logic of obtaining the world by way of cuts and distinctions, from metric culture, to identity politics, to the grasping of ontology and relation) is increasingly understood to open up the power of an undifferentiating reality; one which expands and deepens the unavailable world as a problem space for critique. Thus, whilst geographers, like many others, are currently critiquing dominant approaches for being too affirmational, the key argument of this paper is that we should also be taking one step back, asking why now, and through what broader forces of history, the lure of an unavailable world today? The lure of an unavailable world is becoming increasingly prominent in Geography and related disciplines. The concern is that much research today remains affirmational – still grasping and instrumentalising being and relation – and that, whilst no doubt modified in such developments as the relational and ontological turns, this nevertheless continues the legacies of the modern episteme in new ways. Yet, whilst Geographers, like many others, are currently critiquing dominant approaches for being too affirmational, the key argument of this paper is that we should also be taking one step back, asking: why now, and through what broader forces of history, the lure of an unavailable world today? By way of an example, the paper explores the proliferation of logistics in contemporary Western societies and how this opens up the lure of an unavailable world for both supporters and detractors of logistical world‐making alike. [ABSTRACT FROM AUTHOR]

In this TESG Forum, we revisit Torsten Hägerstrand's 1982 Diorama, Path and Project, a paper that significantly expanded Hägerstrand's time‐geographical conceptual vocabulary in the international geographical literature. The paper was the crystallization of a process where Hägerstrand tried to bridge regional science ideas with humanistic ones. The 'diorama' was introduced to discuss how imaginations emerge from the togetherness of objects and memories in localized space and initially formulated to help geography overcome the disciplinary fragmentation and paradigmatic rows that had splintered geography in the 1970s. 'Path' is Hägerstrand's well‐known concept describing people's spatial pattern of activities. Finally, the concept of 'project' tried to capture a broader conception of agency that was able to accommodate people's paths as the result of goal‐intended and value‐inspired actions. In this introductory essay, we contextualize the paper in the development of Hägerstrand's work and introduce the separate contributions to the Forum. [ABSTRACT FROM AUTHOR]

At the Higher Education Research Group (HERG) Annual General Meeting on the 29 August 2018, it was proposed that the Research Group might consider broadening its remit to consider a wider context of geography education and formally include the geographies of education. In this editorial, we outline the background to this proposal and the process which was undertaken to evolve from HERG to the Geography and Education Research Group (GeogEd) over the following two years. We take the opportunity to introduce this special section of five papers, each offering a different perspective on the background to and future of the newly re‐framed Research Group. In this way they: (1) explore the history of the Research Group since its inception; (2) provide a critical overview of the geographies of education; (3) explore the reciprocal relationship between geography education and the geographies of education, and the process of (re)forming GeogEd; (4) offer reflections from senior members of the Royal Geographical Society and Geographical Association on the new Research Group; and (5) reflect on the opportunities the bringing together of different communities of practice under GeogEd might offer in the future. [ABSTRACT FROM AUTHOR]

Annually since 2002, the I Singapore Journal of Tropical Geography i has sponsored a lecture at an international conference. In this first issue of 2021, we are pleased to publish the 2019 I SJTG i lecture on "GIS research to address tensions in geography" (Yuan, 2021a), based on an April 2019 plenary presentation at the American Association of Geographers Annual Meeting held in Washington, DC. As noted in prior Editorials (Bunnell & Lu, 2016; Lu & Bunnell, 2018) the I SJTG i is equally receptive to physical and human geography, as well as to papers that span these fields. [Extracted from the article]

The past 20 years have seen an expansion of walking trails across the Middle East and North Africa (MENA) region, including the Abraham Path, Palestine Heritage Trail, Jordan Trail, Israel National Trail, Lebanon Mountain Trail, and Sinai Trail. Many of those who walk these trails do so primarily for leisure, yet to relegate these trails to being merely cultural or leisure sites is to miss the less visible but equally important entanglements of space, mobility, and colonialism. The growth of these trails coincides with a context of (post)colonial and settler‐colonial mobility restrictions and the associated material and imagined infrastructures that control that movement. By attending to the im/material and state/embodied tensions of walking trails, this paper demonstrates how an innocuous‐looking site can enrich understanding of infrastructures and work exploring the mobilities and temporalities of colonialism. To understand the relationships between infrastructure and colonialism through walking trails, I employ a mixed‐method approach combining participant observation, interviews, and discourse analysis of official material pertaining to trails. Such an approach enables the productive tension between official narratives and experiences to emerge. In doing so, this paper makes three arguments surrounding the geographies of colonial infrastructures. First, how nationalism is embedded in the mobilities of trails. Second, how exploring the intimacies of infrastructure can highlight ongoing connections of capitalism and colonialism. Third, how infrastructure might be refused and imagined otherwise. In these mobilities, intimacies, and refusals an expanded geography of colonial infrastructure emerges that makes two broader contributions to geographical scholarship. First, the need to centre attention on the MENA region beyond dominant foci that orientate more readily around state or geo/political practices. Second, how a focus on walking trails centres a site in which the discursive and representative is in constant relationship and tension with the experiential and embodied. [ABSTRACT FROM AUTHOR]

Located on the redeveloping waterfront of Canada's largest city, the Toronto Music Garden is a unique public garden inspired by the first of J. S. Bach's Six Suites for Unaccompanied Cello. Designed through a collaboration with cellist Yo‐Yo Ma and landscape designer Julie Moir Messervy, the garden attempts not to represent Bach or his music but to inscribe its essence on the landscape. Several lines of inquiry are pursued in this paper. First, it provides an overview of the geographies of gardens and the ways in which elements of garden design and music composition have influenced each other. Second, it reveals the creative process involved in translating the elements of one art form (music) to another (landscape design). Especially important to this process is Messervy's use of what she terms 'archetypal' landforms. Third, the Music Garden is analysed as an integral part of the lived landscape of Toronto's post‐industrial waterfront. Finally, the paper contends that the power and significance of the Toronto Music Garden lies in the interstices between the emotional geographies that informed the design and the resulting affective atmosphere experienced by a diversity of visitors. The methodology for this project includes open‐ended interviews, fieldwork, and archival research. This paper contributes to the ongoing discussion on the roles that the arts can play in the production and utilisation of distinctive public spaces. [ABSTRACT FROM AUTHOR]

Legal geography is experiencing a "practice turn." Understanding the material, spatial, and embodied characteristics of law is illuminating hitherto obscured experiences of justice, injustice, and political practice. It is contributions from scholars at the forefront of these concerns, from geography and cognate disciplines, that comprise the papers in the Practising legal geography special section. Across seven papers we are seeking to explore the ways in which a focus on practice can deepen our understanding of the methods and praxis of legal geography. Following an outline of its conceptual underpinnings and origins of the research, we give a short account of each of the papers and point to areas of future research for which they provide provocation. Practice emerges as much more than empirical detail – it is a perspective through which we can trace the operation of power and struggle in the making of law. Legal geography is experiencing a "practice turn." Understanding the material, spatial, and embodied characteristics of law is illuminating hitherto obscured experiences of justice, injustice, and political practice. It is contributions from scholars at the forefront of these concerns, from geography and cognate disciplines, that comprise the papers in the Practising Legal Geography special section. [ABSTRACT FROM AUTHOR]

The author presents an analysis of the physical and environmental geography papers published in previous issues the periodical "Area." He identifies the trend where the increased contribution to Area comes from papers focusing on environmental problems as subjects of science. He states that physical and environmental geographers choose to publish in Area.

Much to the liking of many geographers, I Forbes Magazine i 's contributor and professor in meteorology at the University of Georgia, J. Marshall Shepherd, wrote in early March 2020 an op-ed titled 'Why Geography is a key part of fighting the COVID-19 Coronavirus outbreak'. The aim of this special issue of I Tijdschrift voor Economische en Sociale Geografie i ( I TESG i ) is to present the initial investigations of geographers and socio-spatial scientists into the emerging spaces of the effects of the COVID-19 pandemic. Future papers on COVID-19 will also be added to a I Virtual Special Issue i , which will consist of all papers published in this issue together with new papers on the geography of the pandemic. [Extracted from the article]

State‐promoted and market‐oriented horticultural production has fundamentally reshaped land use and agricultural economy in peri‐urban Lhasa, Tibet Autonomous Region, China. This paper examines two scenarios amidst this transformation. In the first, peri‐urban land has been valorised for vegetable production through the erection of greenhouses and the introduction of agronomic science. However, Tibetans refrain from participating directly, preferring to lease the land to Han migrants, and citing structural inequalities between Han and Tibetans and Tibetan work ethic as explanation. In the second, the municipal government is more proactive in introducing agro‐science and providing technical training to enrol Tibetans. However, the participation of Tibetans is selective and partial, contingent on the same non‐market rationalities that Tibetans invoke to justify non‐participation in the first scenario. This paper explicates the diverging modes of participation for Tibetans by engaging with the Callonian approach on economisation and marketisation, and interrogating how socio‐technical relations established among humans, material infrastructure and agro‐science culminate in variegated calculative and non‐calculative agencies. Focusing in particular on the structural relations and cultural conventions that frustrate the unilinear enactment of a market order, this study contributes to the geographies of marketisation in two ways. First, it works with an analytical framework centred on the ongoing dynamic of framing, overflowing and reframing to argue that the marketisation approach can be expanded to account for the encounters between market agencements and local socio‐cultural contingencies. Geographically, second, it also contributes to the agenda of interrogating diverse market variants and the richness of economic differences in real space‐times. [ABSTRACT FROM AUTHOR]

The veterinary profession has been relatively understudied in social science, though recent work has highlighted the geographic dimensions of veterinary expertise. This paper draws on in‐depth qualitative interviews with Named Veterinary Surgeons (NVSs) working in UK animal research to demonstrate how and why they distinguish between ethical aspects of veterinary work in the spaces of the laboratory and general clinical practice. The paper mobilises the sociological concept of ethical boundary‐work to help understand how animal research – often assumed to represent a contentious ethical space – is constructed positively as a space for veterinary work. Findings suggest first, that NVSs differentiate between laboratory veterinary‐work and clinical work based on the scale at which veterinary expertise functions in the provision of healthcare to animals. Second, NVSs highlight a geography of veterinary authority in which veterinary expertise is felt to be more successfully applied in the laboratory compared with the clinic, where professional expertise competes with other sources of information and clients' finances and behaviours. Third, NVSs articulate a geography of consistency in which veterinary care in the laboratory is claimed to be more consistent between animals, as opposed to in the clinic, where animal experience may be influenced by individual owner characteristics. Overall, we show how through engaging in this kind of ethical boundary‐work NVSs are not only presenting a form of scientific practice as 'ethical', they are also constructing a professional topology of veterinary practice and expertise. Finally, the paper argues for greater attentiveness to veterinary geographies beyond the more routine spaces of veterinary practice. This article mobilises the sociological concept of ethical boundary‐work to help understand how animal research – often assumed to represent a contentious ethical space – is constructed positively by Named Veterinary Surgeons as a space for veterinary work. We identify three aspects through which this boundary‐work is performed: an understanding of the scale at which veterinary expertise functions, a geography of veterinary authority in different spaces, and finally a consistency of veterinary care that is more applicable in the laboratory than the clinic. Overall we show how through engaging in this kind of ethical boundary‐work, NVSs are not only presenting a form of scientific practice as 'ethical', they are also constructing a professional topology of veterinary practice and expertise. [ABSTRACT FROM AUTHOR]

This paper examines the influence of Christiaan van Paassen's (1917–1996) thinking on the development of time geography. It does so by examining van Paassen's and Torsten Hägerstrand's intertwined lives and friendship through a time‐geographic lens. By understanding their neighbourly path through time–space, their shared project to develop a modern geographical discipline becomes visible. Their shared diorama refers to van Paassen's insistence, adopted by Hägerstrand, that such a project would need to be premised on existentialist principles that accommodate meaning‐making and context. [ABSTRACT FROM AUTHOR]

This paper provides a critical overview of scholarship on the geographies of education. The article explores some of the key roots, linguistic traditions, and conceptual underpinnings of what has become a burgeoning and diverse area of scholarship. It emphasises the different subdisciplinary areas to which research on geographies of education has contributed, including work on social reproduction, the relationship between education spaces and their "outsides," the agency of learners, structural inequalities, learners' experiences, materialities, and mobilities. The paper concludes with some suggestions about future work on geographies of education, identifying key areas of potential in terms of connection: with scholarship on geography education; with research going on outside geography; with scholarship on education spaces less well‐represented thus far (such as Further Education); and with research on and from non‐Anglophone contexts and the Majority Global South. This paper provides an overview of scholarship on the geographies of education. It considers research from a number of geographical traditions, providing a wide‐ranging review of work on issues as diverse as identities, political ideals, materiality, inequality, mobility, and learners' experiences. The paper also explores potential avenues for future research on geographies of education. [ABSTRACT FROM AUTHOR]

THE ASSESSMENT PROCESS Papers are subject to the normal I Area i refereeing process and, if accepted, are published. AWARD OF THE PRIZE The winner of the I Area i Prize 2021 will be announced to the recipient in April 2022, and officially at the AGM of the RGS-IBG in June 2022 together with the other RGS-IBG prizes. The Editors' Committee will then decide which paper to award the prize to. [Extracted from the article]

Studying the life and travels of the Victorian explorer Isabella Bird Bishop offers important insights into the history of disabled people within the discipline of geography. Bird Bishop is an important figure within geography's disciplinary history, as one of the first women admitted to the Royal Geographical Society in 1892. She also had a long‐standing spinal condition that intermingled with psychological symptoms. In studying how her disability (and contemporary understandings of her body) shaped her travels, this paper shows how disability interacted with Bird Bishop's racial and gender identity in shaping where and how she travelled and how she wrote about her experiences. By drawing attention to the role that disability played in justifying her travels and the positive effect travel had on her health, this paper highlights her generally positive experiences of geographical travel as a disabled person. Studying Isabella Bird Bishop's life reveals insights into the history of disabled people in geography. She was one of the first women admitted to the Royal Geographical Society in 1892 and had a spinal condition affecting her travels, physical health and psychological well‐being. This paper analyses how Bird Bishop's gender, class and racial identity interacted with her disability at home and abroad. [ABSTRACT FROM AUTHOR]

This Themed Intervention consists of short papers written by nine plenary speakers at the 2024 Annual Conference of the Royal Geographical Society with the Institute of British Geographers plus a paper by the Society's Cartographic Collections Manager. In this introduction, I explain why I chose mapping as the conference Chair's theme. I give a sense of how the relationship between geography and mapping has been addressed through previous conference addresses and themes. I then explore three types of cartographic genealogies. The first shows how histories of cartography traditionally took the form of family trees. The second explores disjunctures between previous phases of cartography and brings us to current definitions of mapping. The third genealogy is that of previously subjugated forms of mapping knowledge and practice which are now defining features of the field (critical quantitative; empire, race, and Indigenous; counter‐; representational and more‐than‐representational). [ABSTRACT FROM AUTHOR]

The Moroccan and Spanish governments pursue the visibility of people and things. They observe and survey in order to codify, catalogue, classify, and calculate. Rather than trace the contours of such projects, this paper seeks to provoke a more sustained engagement with modes of errantry that confound their logics of command and control. Building on more than 18 months of multi‐sited ethnography, it explores how marginalised communities navigate unequal geographies of visibility. To do so, I revisit the work of Édouard Glissant and some of his interlocutors to contemplate fluctuating vectors of opacity amongst communities living in hashish trafficking hubs. Frequently stigmatised as violent criminals and indolent freeloaders—their itineraries effaced—inhabitants of La Atunara (Spain) and the central Rif (Morocco) grapple with detection and wrestle with capture. This paper explores these positionings without reading them as disarray or disorder but as purposeful refusals worthy of political reflection. [ABSTRACT FROM AUTHOR]

Drawing on semi‐structured interviews, this paper examines the geographies of environmental expertise underpinning the "dieselgate" scandal as it has played out at the EU level. It begins by mapping the scandal as a conflict between two distinct "knowledge space‐times." The first of these – underpinned by official off‐the‐road vehicle emissions tests – links epistemic credibility to the ideal of experimental reproducibility. The second – underpinned by the "crowdsourcing" of publicly generated fuel economy measurements – links epistemic credibility to the ideals of empirical richness and diversity. The paper argues, however, that "expertise" in this controversy should not be understood exclusively as the attribute of knowledge produced according to particular spatial or temporal logics. Instead, the boundaries of credible expertise in this case are predetermined by an "anti‐political" ontology of vehicle emissions which presumes their status as a single, homogenous object of governance. Drawing on Barry's concept of "metrological regimes," the paper therefore contends that the full political potential of dieselgate can only be unlocked by inventing new logics of counting and categorisation that might force us to think differently about how best to partition, label, measure, and ultimately govern the inherently messy practices from which individual acts of driving – and hence vehicle emissions – emerge in the first place. This paper examines the geographies of environmental expertise underpinning the "dieselgate" scandal as it has played out at the EU level. The paper argues that "expertise" in this controversy should not be understood exclusively as the attribute of knowledge produced according to particular spatial or temporal logics. Instead, it contends that the full political potential of dieselgate can only be unlocked by inventing new logics of counting and categorisation that might force us to think differently about how best to partition, label, measure, and ultimately govern the inherently messy practices from which individual acts of driving – and hence vehicle emissions – emerge in the first place. [ABSTRACT FROM AUTHOR]

The Anthropocene provides a useful way to think through all manner of human–environment processes and challenges. This is especially pronounced in relation to food and farming, which are heavily implicated in changes to the Earth's biophysical and chemical processes. Yet, despite burgeoning interest in the Anthropocene as a concept, it is comparatively absent from recent developments in food geography. This is surprising given the profound impacts of food and agriculture on biogeochemical flows and geographical strata, and given future predictions regarding 'Anthropogenic climate change.' The objective of this Theme Issue therefore, and the five papers that comprise it, is to redress this by directly connecting and drawing together social science scholarship that examines food geographies 'in,' 'of' and 'for' the Anthropocene. The Theme Issue papers engage with different aspects of the Anthropocene as spatial phenomena and here we integrate relevant arguments from each, alongside wider agri‐food geographical scholarship, to explain what we mean by food geographies 'in,' 'of' and 'for' the Anthropocene. In doing so, we respond to Tsing and colleagues' (2019, Current Anthropology 60, S186–97) call for a spatial as well as temporal treatment of the Anthropocene. These spatial expressions are also key to the proliferation of terms that have accompanied developments in Anthropocene scholarship. We conclude by offering up some brief reflections on a future research agenda. An important first step is to conceptualise food geographies 'in,' 'of' and 'for' the Anthropocene, including accounts that ground and potentially unsettle food and the Anthropocene as Capitalocene (Moore, 2016, Anthropocene or Capitalocene? Nature, history, and the crisis of capitalism) and food and the Anthropocene as more‐than‐human (Haraway, 2016, Staying with the trouble: Making kin in the Chthulucen). A second step is to address key contemporary Anthropogenic agri‐food relations, especially those that are already in flux or transition. A final priority for future research is to deepen and extend the ethics of care and moral food geographies of the Anthropocene imperative. The objective of this Theme Issue, and the five papers that comprise it, is to connect and draw together social science scholarship that examines food geographies 'in,' 'of' and 'for' the Anthropocene. [ABSTRACT FROM AUTHOR]

Haze is a product of in‐situ biomass fires that becomes mobile as it moves across state boundaries in Southeast Asia. The literature on the governance of transboundary air commons has largely been fixed at the national or supranational scalar of reference. Hence, successes and failures tend to be evaluated based on policy and diplomatic (non)progress. This paper contributes to recent literature that argues that haze should be treated as a challenge and opportunity for transboundary governance and not merely transnational governance. Transboundary governance does not restrict the study of cross‐border relations to national scales of analysis but encompasses resource connections that traverse borders at all scales of governance. This paper focuses on Singapore, a state where biomass fires do not occur but where the effects of haze are acutely felt. Among ASEAN member states, Singapore has been viewed as a particularly active player in region‐wide governance on haze. However, the role of non‐state environmental stewardship initiatives in pathfinding, nudging, and signalling state, corporate and regional actors towards emergent transboundary governance arrangements have been underplayed. By focusing on the efforts of the Singapore Institute of International Affairs (SIIA), Singapore Environment Council (SEC), and People's Movement to Stop Haze (PM Haze), this paper explores how transboundary publics can fill policy gaps in transnational haze governance regimes. As a highly depoliticised city‐state, Singapore's experience serves as a microcosm for ways forward within the broader ASEAN geopolitical culture favouring depoliticised 'engaged non‐indifference'. [ABSTRACT FROM AUTHOR]

Reflecting on different theoretical premises within geographies of care, this paper develops their connections and responds to the normativity and universalism in care literature through conceptualising live‐in elder care (LEC). Considering the relationality of differential contributions to care, we propose a conceptualisation of multiple interrelated approaches by: (1) extending the critical frameworks of care to understand the broader frames of institution, market, and morality in mediating interpersonal connectedness of elder care; (2) thinking care relationally, we challenge the dominant conceptualisation of care and power as unidirectional flows and elder care relationships as a receiver–giver dyad; (3) emplacing care, we focus on the actual conditions of care through which ethics are assembled in their geo‐historical context; (4) treating care as grounded, we centre voices from both older people and LEC workers and how ethics of care are comprehended in the everyday rather than prescribed for commodified care. Our thematic analysis starts with a commodification process where LEC is negotiated in tensions; yet moving beyond arguments around systems of dominance and ideal ethics of care, findings show LEC also creates a space of care where LEC workers and older people constantly negotiate norms, boundaries, and care as a relational process. Conceptually, this paper recognises the role of power in shaping the market and intimate relationships of elder care by elaborating on the inequities of age, gender, and place (not just gender). Moving beyond critiques, this paper emphasises the entangled and relational nature of care as grounded in a series of everyday concerns and resistance, where ethics of difference are negotiated and a cultural‐historical configuration of care still perpetuates in its locale. Finally, this paper speaks to the active yet overlooked role of age and ageing in constructing an ethics of care. This paper recognises the role of power in shaping the market and intimate relationships of elder care by elaborating on the inequities of age, gender, and place (not just gender). Moving beyond critiques, this paper emphasises the relational nature of care as grounded and emplaced in a series of everyday concerns and resistance, where ethics of difference are negotiated and a cultural‐historical configuration of care still perpetuates in its locale. Finally, this paper speaks to the active yet overlooked role of age and ageing in constructing an ethics of care. [ABSTRACT FROM AUTHOR]

Within the enduring effort to rethink geography from multiple viewpoints and new conceptual categories, critical geographers have recently sought to 'decentralise geopolitics' (An, Sharp, and Shaw, 2021, Dialogues in Human Geography, 11(2), 270) by proposing alternative analyses that can tackle the Eurocentric stance that has largely defined the field. This paper contributes to this decentralising effort by bringing to light, historically, an anti‐imperial discourse that took the form of a proper geographical invention. Specifically, the paper analyses the thought of the Mexican intellectual José Vasconcelos – who acted as Secretary of Public Education in the aftermath of the Revolution (1921–1924) – and argues that Vasconcelos' discourse represents a 'subaltern' intervention against the imperial presuppositions of the new‐born discipline of geopolitics. The paper contends that Vasconcelos' thought constitutes a conscious attempt, although clearly imbued with 'postcolonial' tensions and contradictions, to challenge the 'scientific' basis of the emerging geopolitical discourse at that time. By analysing Vasconcelos' geographical and geo‐social imagination through his recuperation of the myth of Atlantis and the idea of Cosmic Race, the paper illuminates an early operation of 'subaltern geopolitics' (Sharp, 2011, Geoforum, 42, 271) that aimed to contrast the new wave of Western imperialism which, intensively nurtured by socio‐environmentalist narratives, defined the turn of the twentieth century. [ABSTRACT FROM AUTHOR]

Being part of this I SJTG i plenary exchange has reminded me to think and work about the Caribbean more, which was not that easy as I lived in Singapore and recently located to New Zealand - the Caribbean is a long watery way from here. The title change from ' I Abyssal Geographies' i (version one, circulated before the conference presentation) to ' I Abyssal geography' i (in the published paper: Chandler & Pugh, [2]) is interesting because the turn to the singular seems to close the possibilities of various geographies and multiplicities around the spaces, places and people of the Caribbean. From this short description I have attempted to examine the word abyssal in a context connected with Chandler and Pugh's paper and the Caribbean. [Extracted from the article]

Through a case study of three educational youth exchanges from London to the Caribbean island of Grenada in the early 1980s, this paper situates decolonisation as a site for youthful agency. Assessing official and ephemeral exchange material held in archives in London and the Caribbean alongside original oral history interviews with key actors, the paper argues that an analysis of youth exchanges as informal education spaces helps bring into focus young people's agency in decolonisation both as a historical process and conceptual undoing. While the paper asserts that exchanging produced transformative moments of becoming in which young people's global educational encounters transcended local perceptions of race, it also reveals youth exchanging to a revolutionary nation was no holiday, and that "youth exchange geographies" were governed, predetermined and impeded by the organisational labour of youth workers, fundraising initiatives, and unfolding international politics. [ABSTRACT FROM AUTHOR]

The space–place dichotomy has long been discussed in geography, psychology, philosophy, and more recently in geographic information science. The attempts to integrate vague notions of place into geographic information systems (GIS) constitute the foundations of the place‐based GIS stream of research, but the rationale and methods for operationalizing place differ considerably in the literature. We present a literature review in an attempt to identify and discuss the distinct yet overlapping frameworks that aim to bridge the gap between space, place, and GIS. The review shows that most studies designed knowledge‐based models in the urban context based on concepts drawn from human geography. Using mixed methods, we synthesize the findings, thus encouraging future research in building new conceptual and methodological models that are able to expand and solidify the scope of place‐based GIS. [ABSTRACT FROM AUTHOR]

In this paper, I reflect on some of the ethical dimensions of public engagement with geographic research. The paper draws on my recent experience of a project entitled 'Not working from home', which sought to make visible the everyday experiences of essential workers during the COVID‐19 pandemic. The project was intended as a space for essential workers to document their daily lives using text, images and video, enabling them to engage with each other, while also informing the wider public about the everyday challenges of not working from home during the pandemic. The paper discusses some of the ethical implications and challenges of conducting this project, drawing on a critical engagement with dignity as an ethical framework for public engagement. I discuss the implications of calling workers 'essential', the role of collective and professional identities explored by the participants, and the impact of offering rewards. I also ask some broader questions on the role that the concept of dignity might play in the ethics of public engagement with research in human geography. [ABSTRACT FROM AUTHOR]

This paper will offer reflections on the ways in which mindfulness has been presented as a potential research methodology in geography. I pick up from previous work that explored the utility of mindfulness to non‐representational research methodologies, particularly regarding the ways in which mindfulness might allow us to attend to affect and more‐than‐rational knowledges. However, in this paper, I trouble the use of mindfulness as a methodology in non‐representational work. I argue that geographers need to be careful about the use of mindfulness as a methodology and would prefer to think of the ways that mindfulness might inflect our research practice. This point is developed through three main concerns. The first is the ways that mindfulness is narrated as a perceived 'fix' to the rationality of Western academic thought. This reinforces dualisms between Anglo‐European academic knowledge as modern, disenchanted and rational, and traditional 'non‐Western' or indigenous vernacular or spiritual knowledge as non‐rational and enchanted. The second concern is in regard to the universalisation of a mindful sensibility in mainstream understandings of mindfulness. I attend to the ways that processes of universalisation signal the whiteness of the movement and the ways the practice has been transmitted across contexts, cultures and institutions—a possible reason for the burgeoning methodological interest in mindfulness. Finally, this paper attends to ethics of care when using mindfulness as a methodology. Here, I focus on the ways that the pedagogical tenets of mindfulness could potentially open up participants to experiences of trauma and vulnerability. As a way forward, I advocate for a trauma‐sensitive approach to mindful methodologies. This paper will offer reflections on the ways in which mindfulness has been presented as a potential research methodology in non‐representational geographies. However, in the article I trouble the use of mindfulness as a methodology through three interrelated points regarding enchantment, universalisation, and trauma. I argue that geographers need to be careful about the use of mindfulness as a methodology and would prefer to think of the ways that mindfulness might inflect our research practice. [ABSTRACT FROM AUTHOR]

In this editorial we ask key questions about what it means to publish 'a journal' in a world of publishing which is driven by individual article metrics and online access. Seeing the value of journals as venues for intellectual debate, we therefore set out a renewed vision as to how the Transactions of the Institute of British Geographers can provide space for more collective and collaborative approaches to geographical debate. This approach revolves around the idea of 'transactions' itself and creating spaces in the journal for more commentary, debate and dialogue, alongside continuing to publish landmark papers. In this editorial we ask key questions about what it means to publish 'a journal' at the current moment, and set out a renewed vision as to how Transactions of the Insittute of British Geographers might provide space for more collective approaches to geographical debate. This approach revolves around the idea of 'transactions' itself and creating spaces in the journals for more commentary, debate and dialogue, alongside continuing to publish landmark papers. [ABSTRACT FROM AUTHOR]

Civil society is seen as a key actor within and for global development. However, spatial representations of civil society within the global development landscape are dominated by scale, place, and verticality, neglecting more relational understandings of civic participation. Engaging with archipelagic thinking, drawn from the work of Édouard Glissant, Derek Walcott, and others, this paper makes a case for thinking about civil society through archipelagic relational ontologies. By employing an archipelagic lens to empirical material from research with civil society groups in Barbados and Grenada, the paper explores the relational creativity and metamorphic transformations that are part of civil society action. Utilising an archipelagic lens to think about civil society organising emphasises how civil society activity is produced, performed, and operationalised through creative relational arrangements that span (and contest) dominant spatial categories. For civil society actors this 'metamorphic creativity' – the crafting of these relations, the bringing together of 'bits and pieces', and the transforming and reworking of these relations to produce new forms and spaces of civic activity – is key to sustaining civil society and their own civic identities. This illustrates the creative, yet fragile nature of civil society, concluding that through these metamorphic relations civil society actors foster new civic spaces and identities, yet civil society simultaneously may also be constituted through, and potentially (re)produce (new) hierarchies of power. Civil society is seen as a key actor within and for global development. However, spatial representations of civil society within the global development landscape tend to neglect relational understandings of civic participation. This paper engages with archipelagic thinking to explore the importance of creative relationalities for civil society organising. [ABSTRACT FROM AUTHOR]

For transnational families, visits represent an opportunity to temporarily punctuate the geographical distance that separates them from significant others in everyday life. Drawing on data from mapping‐interviews conducted with older skilled migrants in Abu Dhabi, the UAE, this paper is concerned with how transnational visiting is harnessed to sustain a sense of family togetherness at a later stage of the life course. The discussion contributes to migration scholarship on return visits and visits by relatives to the migration destination but also draws attention to a third dimension of visiting; family meet‐ups in a third space—a location that is neither the country of origin nor the migration destination. Hence, I propose an explicitly spatial, relational conceptualization of transnational family visits, arranged around a multi‐local framework: the return visit ('there'); the receiving of visits in the migration destination ('here'); and visits in an in‐between geographical space ('somewhere'). In so doing, this paper places the spotlight on the geographies of visiting, drawing attention to the dynamic way in which the practice of transnational family visiting in enacted in later life. [ABSTRACT FROM AUTHOR]

This paper makes an argument for a geography of girlhood, located at the intersection of historical geographies of globalisation and empire on the one hand, and feminist interventions in the geography of childhood and youth on the other. A focus on girlhood, I argue, opens up a debate on the discipline's own implication in a debate on climate science, moral hierarchies of civilisation and reproductive health at which intersection the category of 'girl' was materialised in the 19th century. This focus extends and historicises the argument made by scholars like Nicola Ansel that geographies of childhood speak not only to intimate scales of experience ‐ such as the home and neighbourhood—but instead suggest the ways in which everyday life is implicated in the scale of the global and the geopolitical. Drawing on an inter‐disciplinary scholarship, the paper argues that debates on gender and maturity—converging on the figure of the 'girl'—shaped raced and classed imaginaries of progress in the 19th and 20th centuries. Through this, the paper demonstrates that 'girlhood' is at the heart of historical geographies of urban planning, social care, and health, as well as indexing the continuities in the transition from a colonial discourse of civilisation to a mid‐20th century concern with development. Finally, the paper asks how to write about girls through an archive that is almost obsessively fixated on them as subjects of education and reform, even whilst they rarely appear in it as speaking subjects. I argue that both an emergent focus on non‐textual objects as sources, as well as the use of ephemeral material—including notes, creative writing exercises from the classroom, school diaries etc.—alongside the official archive might open the scholarship up to a multi‐scalar analysis of girlhood as imbricated in larger global and national discursive and material practices. [ABSTRACT FROM AUTHOR]

Whilst China's aid and development model has been traditionally understood as divergent from the dominant post‐1945 liberal development model, scholars are also increasingly exploring convergence between features of the two development models. Recently, scholars from a range of disciplines including development studies, development geography and international (business, environment and legal) studies have explored a process whereby China's Belt and Road Initiative and the United Nations Sustainable Development Goals converge ('BRI‐SDG integration'). This paper brings these multidisciplinary strands of scholarship together and places them in dialogue with social sciences convergence theory to understand how BRI‐SDG integration aligns with or challenges previous conceptualisations of Chinese‐dominant development convergence. The paper first demonstrates that BRI‐SDG integration proposes a novel and deliberate convergence process ‐ which the paper names 'complementary convergence'. However, BRI‐SDG integration also underscores the need for more multidirectional frameworks that reject Eurocentricity for evaluating the contemporary Chinese‐dominant relationship, and an enhanced focus on how China is influencing dominant development institutions. Finally, BRI‐SDG integration reiterates the methodological difficulties of delineating between 'development models' in an increasingly interrelated global governance of development. [ABSTRACT FROM AUTHOR]

This paper examines The diary from the border: Ventimiglia, an auto‐ethnographic comic based on intensive fieldwork in the Italian border city of Ventimiglia from September to December 2018. The primary objective of my empirical research was to explore the socio‐spatial effects of France's reintroduction of border controls in the area since 2015, mainly targeting irregular mobilities within the European Union (EU). This study presents the auto‐ethnographic comic by delving into two crucial aspects. Firstly, it illuminates the rationale behind utilising an auto‐ethnographic comic as a research output, shedding light on the creative process involved in its conception. Secondly, it explores its composite narrative plot, encompassing three key elements: 'me' (the researcher's personal experiences extending beyond the fieldwork), 'me in Ventimiglia' (the researcher's encounters during the fieldwork), and 'Ventimiglia itself' (the French‐Italian border regime). By fostering a trans‐disciplinary dialogue encompassing migration issues, comics and life course theory, this paper enriches the geographical debate in three significant ways. It recognises the profound impact of the researcher's life events in shaping both research experiences and outcomes within and beyond the fieldwork. Additionally, it underscores the importance of auto‐ethnographic comics in challenging dominant narratives and visually portraying the multifaceted experiences of migration. Lastly, it contributes to the ongoing discussion on visual methods within geography and advocates for using comics as a compelling tool to disseminate research findings, fostering empathy and a comprehensive understanding of migration experiences. [ABSTRACT FROM AUTHOR]

Richard Skelton's 2009 recording, Landings, is recognised as being intimately connected with landscape and the experience of place. This paper explores the use of therapeutic practice within the creation of the recording of Landings. Building on the work of cultural geographers who have emphasised the cultural and symbolic significance of landscape, as well as incorporating the work of geographers who have studied sound and music, the paper develops a non‐representational analysis, emphasising the interplay of human experiences and therapeutic practice. The paper explores how Skelton's music transcends a simple representation of the moorland landscape. It shows how the music, created through Skelton's therapeutic practice, channels the essence of the landscape. Skelton acknowledges the healing nature of this creative process. It offers catharsis and solace while, at the same time, connecting to living systems and exhibiting an ecological principle. By exploring the music created by Skelton's therapeutic practice and its profound alignment with nature, Landings offers valuable insights for geographers and beyond. Richard Skelton's 2009 recording, Landings, is renowned for its intimate connection with landscape and place. This paper delves into the incorporation of therapeutic practice in the creation of Landings, drawing on cultural geography and non‐representational analysis to highlight the interplay of human experiences and therapeutic methods. It demonstrates how Skelton's music, transcending a mere representation of moorland landscape, channels the essence of nature, providing catharsis, solace and ecological connection, offering valuable insights for geographers and therapeutic practice. [ABSTRACT FROM AUTHOR]