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Ecological modernization theory posits that social movements play a central role in the environmental transformation of contemporary society. How they do so has received limited scholarly attention. This article seeks to reduce this thesis to a number of propositions which are then examined in light of the experience of the pulp and paper industry in the 1980s and 1990s. Drawing on field research and interviews in Southeast Asia, Australia and the United States, as well as available data, the study finds that social movements were instrumental in the environmental transformation of the pulp industry, with important differences between North and South. It concludes with a call for more nuanced studies of the influence of social movements on different sectors and countries, especially in newly industrializing countries where more tenuous and dependent forms of ecological modernization may be emerging. [ABSTRACT FROM AUTHOR]

Addresses distinct aspects of the history of world federalism that point to federalism as a process. Theory of federalism in the United States; Details on conceptualizing the federalist problematique; Discussion on considering world federalism and transforming social movements.

How do leaders of social movements leverage resonance and radicalism to achieve movement goals? As eugenics gained prominence from the end of the 19th century through World War II, feminist leaders of contraceptive access movements pushed for the acceptance of birth control simultaneously as a right for women and as a tool to further racist, ableist and ethnonationalist eugenic interventions. This paper analyzes the trajectories of two feminist birth control activists in the United States and Germany to trace the development and divergence of their movements alongside eugenics through three general framings over the first half of the 20th century: advocating the individual, advancing humanity, and augmenting the state. This research uses personal papers and social movement records to show that these cases present a kind of double resonance through which movement leaders could reframe reproductive control as a solution not only to the problems of their audiences, but also legitimize their politics and identities. By contextualizing eugenics alongside neo‐Malthusianism, birth control, abortion, and reproductive governance, this analysis helps to map reproductive control as a device historically wielded by white feminists to organize broader political support to fit varying and contradictory ideological projects. [ABSTRACT FROM AUTHOR]

This reflective paper describes a relationship to mapping as a collective and southern practice. Using examples from the author's own involvement in collective map‐making practices based in New Delhi, the paper roots mapping in the context of southern urbanisms, taking examples of informal housing, work, and workplaces to debate the role of mapping vis‐à‐vis the desire for either more or less visibility. It then argues that mapping must reflect prevailing rationalities of governance and power, thinking about both why we make maps and who makes maps. Finally, it suggests that mapping as a process must extend from the making of a map to an active engagement in how it circulates and is read. The paper suggests the author's own experience with collective political formations as a possible institutional form that can hold such an approach to mapping. [ABSTRACT FROM AUTHOR]

Research Question/Issue: This paper investigates whether and how millennial mutual fund managers differ from managers born in other generations in terms of environmental, social, and governance (ESG) orientation in portfolio choices and voting decisions. Research Findings/Insights: We find that millennial mutual fund managers hold portfolios that are more ESG oriented than do managers from other generations, consistent with anecdotal evidence suggesting that millennials are more driven by purpose than profits. Our findings suggest that the observed relationship is stronger when managers have more discretion over portfolio choices, that is, in active funds and funds with lower flow‐performance sensitivity. Furthermore, we find that millennial managers respond more strongly to social movements by reallocating assets into more socially conscious firms. We also find that millennial managers are more supportive of environmental proposals when their outcome is contested. Theoretical/Academic Implications: Our paper shows how cultural, political, and economic events, including social movements experienced by people of the same age cohort, shape preferences and beliefs and result in different investment strategies and voting among mutual fund managers. We also show how institutional constraints might limit managers' ability to impose their own preferences when investing or voting their shares. Practitioner/Policy Implications: Millennials are increasingly replacing older generations in managerial roles and investing in the stock market due to wealth transfers from their parents. This study offers insights to policymakers and investors interested in understanding the drivers of ESG investment. [ABSTRACT FROM AUTHOR]

This paper revisits the histories of Unemployed Workers' Centres to consider the politicisation of unemployment in the UK. Drawing upon archive material and over 50 oral histories, it considers the emergence of centres as a response to a crisis of increasing unemployment and retrenchment of the welfare state. The paper indicates how Asef Bayat's concept of "non‐movement" proves useful for capturing a wider sphere of labour organising, moving beyond more conventional spaces and actions. This approach critically revisits the role of centres in conversation with emerging work in labour geography and social movements studies around the fostering of solidarities. It reveals tensions around their making, whilst also stressing the potential of seemingly small acts when held alongside campaigns. Revisiting this repertoire of activity reveals the persistence of trade union engagements with communities beyond the workplace, as well as a critical insight into the politics of space in forging such alternatives. [ABSTRACT FROM AUTHOR]

Using the case of the campaign to establish a Supervised Injecting Facility (SIF) for people who use illicit drugs in Dublin, Ireland, this paper makes three related contributions to contemporary literatures. First, by detailing the history of the campaign and paying particular attention to the ways it was influenced by learning from models elsewhere in the world, the paper adds a spatial perspective to research on the intersections of public health and politics. Second, the paper addresses the policy mobilities literature's minimal engagement with the role of counterhegemonic ideas and national states in shaping inter‐local policy circulations. It provides detailed empirical analysis of the influence of counterhegemonic ideas and how activists reference those ideas through appeals to empathy, expert evidence, and experience as they build coalitions to influence formal state institutions, including the legal system and the national government. This discussion supports a call for engagement between policy mobilities and counterhegemonic social movement literatures. Third, the paper addresses ongoing discussions of 'failure' in policy‐making by arguing for a critical, contextual approach to the spatialities and temporalities of attempts to change entrenched policy and regulatory models. The case study is based on one author's direct involvement in the campaign for a SIF and on semi‐structured research interviews with 12 key actors conducted since 2015. The research also involved an analysis of relevant documentary materials spanning the period 2012–2021 and both authors' participation in a drug policy forum in Dublin in January 2017, involving local and international actors. [ABSTRACT FROM AUTHOR]

This paper explores the mechanisms of white supremacy within digital spaces in relation to the body/embodiment, social justice movements, and the nature and expression of contemporary feminism. New digital political economies work through social media such as Instagram to colonise, disempower and obscure the work of Black feminists in the sphere of fat liberation (re‐framed as 'body positivity'), and in terms of imperatives for self‐care, which have been co‐opted by an emerging online wellness industry. I call to account the pervasiveness of neoliberal logics which are re‐shaping (post)feminism and re‐inscribing white supremacy onto bodies online and offline through 'disciplined whiteness'. This paper explores the mechanisms of white supremacy within digital spaces in relation to the body/embodiment, social justice movements, and the nature and expression of contemporary feminism. New digital political economies work through social media such as Instagram to colonise, disempower, and obscure the work of Black feminists in the sphere of fat liberation (re‐framed as 'body positivity'), and in terms of imperatives for self‐care, which have been co‐opted by an emerging online wellness industry. [ABSTRACT FROM AUTHOR]

Following the 2016 elections, several feminist groups emerged in the U.S. in response to the election of President Trump. This manuscript focuses on a feminist assembly located in marginal and conservative Appalachia. Grounded in reflexivity, we employ affective solidarity to better understand feminist organizing in a post‐Trump rural Appalachian town. Based on a collaborative ethnography, including the National Organization of Women's local chapter members, conducted between 2016 and 2022, we analyze how political engagement has been initiated by an affective response—vulnerability, misery, rage, passion, and hope. By organizing open houses, marches, and voter guides, this group's outreach strives to inform and engage community members in dialogs around women's rights to improve gender equality in West Virginia, a state historically characterized by a conservative, heteronormative, patriarchal, and anti‐abortion mentality. We show how the dissonance between Trump's glorification of these ideologies and our affective responses served as a mechanism for feminist solidarity. This paper uses Butlerian principles to explore how vulnerability and resistance shape a feminist social movement held together by affective solidarity. We argue that responses to threats prompted by the Trump Presidency have been critical to the resurgence of our feminist agency and political engagement where conservative and masculine ideologies impose control over vulnerable populations. This paper advances the knowledge of vulnerability and agency and contributes to the literature on assemblies for political resistance. [ABSTRACT FROM AUTHOR]

This paper conceptualizes the phenomenon of historizing the present, defined as emphasizing the historical significance of present events and treating the present from the perspective of history. The authors identify four modes of historizing the present (emphasizing that: (1) the present will shape history; (2) the present is a unique moment in history; (3) the present will be remembered in history; (4) the present echoes history) and demonstrate how historizing can be employed by marketers of for‐profit and nonprofit organizations in a variety of contexts. The paper examines the psychological implications of appreciating the historical significance of the present and outlines a research agenda for studying the downstream behavioral consequences of historizing the present across diverse substantive consumer domains. It concludes with an examination of the broader societal implications of historizing the present as well as its implications for consumer well‐being. [ABSTRACT FROM AUTHOR]

In this paper, I explore the idea of justice in relation to Rancière's key theoretical insights – and ask whether Rancière has a concept of justice in his own work. The overarching concern that motivates this paper is whether Rancière does provide us with the tools to properly conceptualize the demands for justice that occur within contemporary social movements, or whether we must look elsewhere for such a conceptual framework. [ABSTRACT FROM AUTHOR]

Stickers are a frequent sight on city streets, adorning street furniture and walls around the world. They serve a range of purposes, including advertising, graffiti, and street art. Many stickers, however, are dedicated to resistance; they promote protest marches or rallies, radical or subversive opinions, and protest groups and social movements. Small, self‐adhesive pieces of paper, vinyl, or plastic, protest stickers range from the hand drawn to the professionally printed. Cheap to produce and easy to distribute, they are a common tactic in the repertoires of activists across the Global North. Despite their ubiquity, protest stickers have been overlooked by academics from across the social sciences and humanities. Using methodologies connected to both material and visual cultures, this paper utilises analysis of an archive of more than 5,000 photographs of protest stickers taken over six years in 53 locations to argue that protest stickers should be significant tools in attempts to understand the geographies of resistance, public space, and the right to the city. This paper explores what protest stickers are, the purposes they serve, how they communicate their messages, where they are located, and how they circulate. Finally, I propose a future research agenda including four key areas that should be pursued in order to better understand the relationships between protest stickers, public space, and the geographies of resistance. [ABSTRACT FROM AUTHOR]

This paper starts from the point that our current political‐economic‐climate conjuncture demands new engagements at the dynamic interface of climate capitalism. Using two cases of climate capitalist responses to climate challenges, I demonstrate the reparative potentials that emerge from the tensions and ambiguities that typify that conjuncture. In the first case, I examine financialised climate infrastructure in Jakarta, Indonesia, that promises to protect the city from flooding while enriching city elites, but against which diverse social movements and collectives have organised. The second case is about a cooperative energy provider in Australia, operating on the terrain of a neoliberalised electricity market and climate change, and working towards multifaceted repair by collectivising and redistributing surplus and modelling democratic engagement. Those involved in these vastly different cases both pursue repair and reparations through climate capitalist projects by reckoning with historical and present climate debts while constructing forward‐looking programs. As such, they chart the first steps towards reparative climate futures. This paper identifies the political and socioecological potentials from two key climate capitalist projects: flood protection infrastructures in Jakarta and cooperative energy in Australia. From this, it builds a framework of repair and reparations for engaging with climate capitalism and argues that the emerging tensions and ambiguities facilitate steps towards reparative climate futures. [ABSTRACT FROM AUTHOR]

In this paper, Anniina Leiviskä examines the moral, political, and epistemic claims of the social justice movement known as "decolonizing the university" from the perspective of Jürgen Habermas's distinction between objective and normative validity and the respective notions of truth and moral rightness. Leiviskä challenges the view, held by some representatives of decolonization, that the normative and epistemic claims of the movement are inseparable from each other and suggests that evaluating the justification of the movement requires holding these claims at least analytically distinguishable. She argues that while the moral and political claims of "decolonizing the university" find strong justification through Habermas's discourse morality, its epistemic claims, especially the rejection of shared standards of knowledge, might have epistemically problematic consequences. Accordingly, Leiviskä suggests here that the epistemic justification of decolonization is conditional on the acceptance of shared epistemic standards — the pragmatic truth concept and the criterion of impartiality — which she develops in the paper on the basis of Habermas's pragmatic theory of truth and rational discourse as a model of justification. Finally, she proposes that the implications of these criteria for practices of higher education and the curriculum should be determined through an open and unconstrained discussion by the members of an inclusive university community. [ABSTRACT FROM AUTHOR]

In June 2020, the world witnessed an upsurge in Black Lives Matter (BLM) demonstrations following the murder of George Floyd, an African American, by a White American police officer. The international response called for the global community to reassess the value of black lives blighted by racist social systems. The mass sentiment acted as a catalyst for educational institutions, including those in the UK, to mount a response. It is in this context that a School Partnership Group representing primary and secondary schools in East London embarked on developing a workshop series for the professional development of school leaders. The sessions were aimed at school transformation through anti‐racist educational approaches. In this article, we present a discussion of the workshop series held in the academic year 2020–2021, which brought school leaders together in a reflective community of practice. Drawing on data from focus group conversations carried out following the end of the series, this paper argues for school leaders' professional development that prioritises 'deep understanding' supported by reflective communities of practice as a pre‐requisite for effective anti‐racist practice and sustained school transformation. [ABSTRACT FROM AUTHOR]

The emergence of the Occupy movements along with other social movements in 2011 elevated the idea of radically decentralized "leaderless" social movement organizations. We argue that looking at such an alternative, horizontalist form of organizing presents an opportunity to reframe how we understand leadership. This paper illustrates how the coordination of the Occupy London movement was accomplished horizontally in the absence of formal organization, leadership, or authority structures. Using an ethnographic approach, we show how this movement generated a "multimodal" repertoire of protest that included (1) the politically effective occupation of urban space; (2) the ability to deploy symbols as compelling forms of aesthetic questioning; and (3) the creation of politically charged spectacles that allowed the movement to appropriate the news agendas of established broadcast media. The findings of this paper challenge the language of leadership and contribute to understandings of feminist forms of leadership and leaderless organizing by explaining one way that "leadership" occurs in horizontal organizational structures such as social movements. Namely we demonstrate how the modes of space, symbols, and spectacles effectively replace the role of "leader" in the absence of formal organizational structures. [ABSTRACT FROM AUTHOR]

In this paper, I analyze the changing nationalist narratives of golden age in the Balkans. By zooming in on the case studies of the late nineteenth‐ and early twenty‐first‐century South‐East European societies, I explain how and why the images of the mythical past are articulated differently in the two historical periods. I argue that in the nineteenth century golden age rhetoric was mostly a top‐down phenomenon centered on transforming Balkan peasantry into the loyal members of their new nation‐states. By the early twenty‐first century, this process has reached its institutional limits and the golden age narratives have become a bottom‐up phenomenon: the key agents of their creation and dissemination are members of civil society, social movements, and ordinary people. I focus on the structural processes that underpin this change to explain the historical dynamics of nationalisms. The paper is based on the qualitative text analysis using nineteenth‐century and early twentieth‐century archival materials and the documents from the contemporary mass media, official records, educational materials, and popular culture in the Balkans. [ABSTRACT FROM AUTHOR]

This paper examines different ways of studying – and thereby understanding – social movement spatialities. For more than a decade, literature on the geographies of social movements has explored the multiple spatialities of mobilisation, using concepts like scale, network, place, and territory. Drawing on existing contributions, the study provides a critical engagement that differentiates between several forms of research agendas involving contrasting epistemologies. This engagement contributes to opening up a conceptualisation of multiple analytical approaches by (1) analysing wider processes and political goals spanning different movements, characterised as 'cross‐cutting spatialities'; (2) studying the more specific and diverse spatiotemporal realities within particular movement cases, which describe their 'complex‐situated spatialities'; and (3) considering how inherent tensions arise between the different political practices of specific movements, displaying 'contradictory spatialities'. The reading of these approaches is framed within a relational perspective that employs them in an empirical study of local and global struggles against neoliberalised urban water services. The paper explores the spatial practices of an urban place‐based movement struggle in Johannesburg and a global labour union federation for public service workers – representing two vantage points in the fight for water justice and the human right to essential services. The study demonstrates how the analytical approaches inform one another through complementary but also contrasting perspectives on movement politics. This paper examines different ways of studying and thereby understanding social movement spatialities. These approaches are furthermore framed within a relational perspective by employing them in an empirical study of local and global struggles against neoliberalised urban water services. The study demonstrates how the analytical approaches inform one another through complementary but also contrasting perspectives on movement politics. [ABSTRACT FROM AUTHOR]

The study of technology and societal challenges is a growing area in information systems research. This paper explores how social movements can use virtual worlds to raise awareness or create safe spaces for their members. As social movements move into virtual worlds, the technical environment becomes more important. This paper presents an interpretive field study using netnographic research and empirical data from a study of a lesbian, gay, bisexual, and transgender social movement in World of Warcraft. This paper takes the position that an understanding of affordances is required for users to be able to create convivial outcomes to shape the use of virtual worlds for their own goals and intentions. The paper presents the concept of convivial affordances, which brings together the theories of affordances and conviviality, and suggests that social users can shape IT artefacts through a creative combination of affordances for their specific goals, and with community involvement. [ABSTRACT FROM AUTHOR]

The language of networks has become a common conceptual framework for describing contemporary, digitally‐engaged social movements. In this paper I address the subject of digital contention from a geographical perspective, using network analysis and qualitative data to explore the networked digital contention of anti‐water charges community groups in Dublin, Ireland. Focusing thematically on network fragmentation, I use places and practices as frames to understand this situated case study and make two main points. First, social media networks are constituted through choices by individuals about how to articulate place relationally to fulfil specific political and social objectives. Second, contextual and historical components of specific places can provide an explanatory mechanism for understanding points of concentration and fragmentation in the network. Network analysis is useful for visualising and interpreting digital contention but augmenting network analysis with qualitative methods of data collection allows for deeper understanding of the geographical nuances of digital contention. [ABSTRACT FROM AUTHOR]

This paper examines blockades not as disruptions in logistical circulations, but as entities which aim to reorient and produce different political and social processes. Inspired by Deleuzean conceptualisations of assemblage, this paper emphasises the ways blockades and occupations arise from globe‐spanning networks of social relations which then attempt to produce alternative regimes of governance through reorienting places and their topologies of interconnection. To make these points, this paper engages with three case studies which highlight different kinds of blockades. One example focuses on the regional scale where US military interests have expressed concern over potential blockades of Sea Lines of Communication due to the rising geopolitical and economic influence of China in the island Pacific. The second example focuses on blockades at the construction site of a US military base on the coast of Henoko, Okinawa. The third example examines blockade protests by Kanaka Maoli kia'i (protectors) on Maunakea in Hawai'i. [ABSTRACT FROM AUTHOR]

During the Great Recession, a group of identitarian nativist associations emerged in Spain, which, over time, gave shape to a new social movement: the Cultural Associations of National Aid (Asociaciones Culturales de Ayuda Nacional). Based on a digital ethnography and critical discursive analysis, this paper aims to examine their worldview and 'repertoire of contention', focusing on the latest events that have shaken the world and, more particularly, Spanish society. This research highlights two contributions to the nationalism and far‐right social movements study: 'national priority' as a radicalization of the 'national preference', and 'national aid' as a new discriminatory non‐state aid, which we will refer to as 'ultranationalist charity'. [ABSTRACT FROM AUTHOR]

Legacies of Chile's democratic crisis pose challenges for workplace gender equity. This paper brings together scholarly debates on gender regimes and factory regimes to examine the gendered labor practices in a high‐tech, transnational agricultural sector. Specifically, I ask how gender regimes and regulatory practices entrenched in Chile's authoritarian past shape labor dynamics in this industry today. I argue that we must look to the past to understand how firms benefit from unequal social relations embedded in institutions and for identifying mechanisms of change. I document how the neoliberal and authoritarian policies of the democratic crisis in Chile (1973–90) became the baseline conditions in democracy, leaving stark gender and labor inequalities that persist today. The resulting neoliberal pact continues to privilege elites and marginalize the working poor, especially women, contributing to the slow‐brewing inequality crisis that came to a head in 2019. Based on ethnographic observation and semi‐structured interviews in Arica, Chile, a major hub for corn seed development, I show how these legacies enable firms to benefit from Chile's unequal gender relations to develop high‐value products without paying the price associated with the skill needed to produce them. I find that conservative gender norms together with labor relations inherent in Chile's neoliberal model, rooted in a 17‐year dictatorship, create obstacles to efforts to address gender inequality. [ABSTRACT FROM AUTHOR]

This paper critically synthesizes leading edge scholarship on neurodiversity, arguing that sociology could expand its account for the relationship between self and society through attention to the (a)social practices of those constructed as neurologically disabled. Autistic scholar‐activism birthed the neurodiversity paradigm, which claims respect for neurological diversity and its social manifestations. Sexual and gender variation are among those. I review research on the confluence of neurological, sexual, and gender variance, pointing to opportunities for documenting the roles of social institutions in constructing and regulating divergent bodyminds, as well as new intersectional identities and social movements. Next, I synthesize nascent literature developing neuroqueer theory. "Neuroqueer" articulates the queer nature of neurodivergence and examines the entwinement of the two. Centering the epistemic authority of bodyminds problematized as lacking self‐control/intent, perspective‐taking, and reliance on the social symbolic, neuroqueer scholars forward (a)social ways of knowing, communicating, communing, and being human. Focusing on neuronormativity, interdependent with better‐recognized normativities (e.g., gender, ethnicity, etc.), neuroqueer theory offers fresh perspective on how dominant concepts and relations render some bodyminds problematic—legitimate objects of exclusion, marginalization, and "rehabilitation." In doing so, it troubles sociological ideas about agency, sociality, communication, and what it means to be/have a (social) self. [ABSTRACT FROM AUTHOR]

This paper argues that revolutionary waves and social movements share similar dynamics to sand sliding down the edges of a pile. On this basis, the paper develops a theoretical model in which contention arises endogenously through discontent and social imitation as the social system self‐organizes into a state of criticality over time. Revolts and collective actions are thus understood as subsequent reorganizing cascades once the system has reached such a critical state. Although taken by themselves the properties and timings of these cascades are entirely chaotic, at the aggregate level the cascades' properties follow regularities that are impervious to the individual characteristics of individuals but are affected by the intrinsic structure of social networks. [ABSTRACT FROM AUTHOR]

How can educators create space for students to practice making the worlds we are trying to collectively build? Inspired by genealogies that are grounded in and emerge from social movements, this paper uplifts the possibilities, tensions, and new questions that emerge when we take seriously the role of our classroom pedagogies. The authors offer a reflexive, methodological approach that pushes against the theory/practice divide and that stays with the importance of inhabiting theory through practice. They reflect on the role their classroom pedagogies in enacting their commitments to justice, organizing their offerings around the following themes: (1) Enter, or how their learnings from previous teaching experiences shape praxis through the pauses, recalibrations, and persistent questions they provoke; (2) how they Open and create space in their classrooms through rituals and routines, and toward what ends; and finally, (3) how they aim to Build with their students within and beyond the bounds of the classroom. The authors share the guiding questions that prompted these reflections, as well as the echoes across their offerings, inviting readers to reflect on their own teaching practice in community. [ABSTRACT FROM AUTHOR]

Copyright of Canadian Review of Sociology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The protests of December 2001 in Argentina were the most visible manifestation of a larger cycle of contention, which continues to have a substantial influence on the forms, tactics and goals of social movements throughout the country. This paper provides a critical overview of these lasting effects. In particular, we focus on three areas where the consequences of the crisis for collective action have been particularly strong: performative politics, coalition‐building, and institutional support for grassroots networks. We conclude by reflecting on the implications for participatory democracy and the consolidation of a highly engaged civil society. [ABSTRACT FROM AUTHOR]

This paper explores the significance of unorthodox territorial activisms through the study of Anti‐Fascist Action (AFA), a militant anti‐fascist organisation in the United Kingdom and Ireland that operated at its height between 1989 and 1996. In the literature on activist territorialities, little has been written on practices that confront other non‐state territorialities. Likewise, despite a small but growing geographical literature on far right populism, anti‐fascism is under‐researched. Through archival materials and interviews with former activists, I argue that geographers can understand AFA's militant anti‐fascism as transversal, following Félix Guattari's theorisation of the term. AFA operated beyond state‐centric modes of territoriality, creating malleable pathways between different operational logics, cross‐cutting state and non‐state forms. Thinking transversally about territory helps to disembed epistemic and ontological framings from dominant statist logics and assumptions, opening up new ways of understanding how movements operate territorially. The paper concludes with reflections for contemporary antifascisms. [ABSTRACT FROM AUTHOR]

Pro‐environmental vernacular practices are embodied, place‐specific, ordinary actions that are part of people's daily lives. They result in lower levels of resource consumption without necessarily being grounded in an explicit pro‐environmental agenda. A growing body of cultural geographical scholarship has explored a range of vernacular practices, predominantly among households in Western countries. This paper argues such capacities can be found in a more diverse array of cultural contexts, namely tourism. This is demonstrated by evaluating the literature on tourist practices and entering it into a dialog with the literature on pro‐environmental vernacular practices. The paper shows how tourism is an important site through which such pro‐environmental practices can emerge. Backpacking, nature tourism, foraging tourism, camping, and craft tourism can provide the knowledge and skills for living enjoyable low resource intensive lifestyles, and indicate how relations of hospitality may persist despite scarcity. The paper advances geographical knowledge in three areas. First, it expands and clarifies what the 'vernacular' actually constitutes. Second, it shows how a greater understanding of the vernacular beyond the household can advance cultural geographical scholarship on the environment. Third, it argues that a deeper engagement with practice theory would boost research in this area by connecting vernacular responses performed at the individual level with broader postcapitalist social movements. [ABSTRACT FROM AUTHOR]

Copyright of Antipode is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper contributes to experimental geographies in the context of scientific, research‐based institutions. This focus is under‐explored but increasingly under siege in a "post‐truth", "alternative facts" and "fake news" era in the US and UK. I respond to the current cultural, political and social challenges presented to institutions against this backdrop, arguing for a solution to these challenges: experimenting with institutions. The paper first outlines how experiments have recently become used in experimental geographies. The paper then applies these understandings of experiments to the context of institutions, arguing for engaging with new, key situations rather than necessarily with key "experts". The paper lastly explores one example of such experiments, termed "artist‐led institutions", and their merits for addressing the challenges outlined. I argue these artist‐led institutions demonstrate potential solutions to current institutional difficulties through expanding engagements to include more practitioners and groups rather than just "experts", as part of a turn towards recognising more forms of expertise, and their value for wider conversations. By engaging with wider groups assembled around key situations rather than "experts", artist‐led institutions open up the value of conversations as part of the process of knowledge‐making, rather than solely focusing on the production of outputs in pursuit of certified expertise characteristic of scientific, research‐based institutions. In doing so, the paper contributes to a discussion involving experimental geographies and institutions which may yet become increasingly audible in an age of uncertainty, as 21st Century challenges unfold. [ABSTRACT FROM AUTHOR]

Cardboard publishers (editoriales cartoneras) are small, independent publishers linked by the recovered cardboard that covers their books, a commitment to the promotion of local authors, and a drive to make literature accessible. This cultural movement, whose actors often form part of broader social movements, has spread across Latin America and beyond, with other 250 active collectives. Drawing on ethnography conducted with some of Mexico's thirty cartoneras, and literary analysis of their texts, this paper contributes to debates on violence and public space in the context of the brutal Mexican "war on drugs". Dialoguing with a body of scholarship spanning from Setha Low's pioneering urban anthropology to Jacques Rancière's art theory, we argue that cartoneras might be considered "public‐ers", in that their book‐making labor involves the production not just of books, but of new social relations, communities, and publics. By analyzing aesthetic materials in relation to the social contexts in which they are embedded, we demonstrate that decisions to denounce violence and perform its alternatives on the written page, and in the public plaza, are inseparable and intertwined cultural forms of action that create affective encounters, contact zones, and spaces of dissensus in the city. [ABSTRACT FROM AUTHOR]

Parallels, resemblances, and interconnections between contemporary right‐wing populism and the populism of agrarian movements are examined in this essay. The two are partly linked through their social base in the countryside. This paper explores an agenda for political conversation and research on possible contributions to the twin efforts of splitting the ranks of right‐wing populists while expanding the united front of democratic challengers. The challenge is how to transform the identified interconnections into a left‐wing political project that can erode right‐wing populism. This requires a reclaiming of populism. In exploring this agenda, the paper revisits the ideas and practices of right‐wing populism and agrarian populism and the awkward overlaps and fundamental differences between them. It concludes with a discussion on the challenge of forging a reformulated class‐conscious left‐wing populism as a countercurrent to right‐wing populism, and as a possible political force against capitalism and towards a socialist future. [ABSTRACT FROM AUTHOR]

This paper analyses the socio‐political dynamics after the financial crash in two countries governed by the left, Argentina and Brazil. Whilst the economic crisis had an effect on the general distributive capacity of leftwing coalitions, it remains unclear why the political resolution of such a crisis adopted anti‐regime features in Brazil and the form of an institutional alternation of power in Argentina. Our aim is to understand the new socio‐political dynamics and their implications in the crisis of the left turn, especially the relationship between social mobilization and political change in the context of Argentina and Brazil. In doing so, the paper contributes to the growing body of literature interested in the intersections between social movements and the state. Based on the analysis of original qualitative and quantitative data on social protests events in both countries 2011–2015, the paper suggests that the complexity of changes in the socio‐political dynamics can be captured by looking at three dimensions of the problem: grammar of mobilization, social imaginaries, and political representation. The main argument is that the different types of left turn strategy developed in both countries affected in turn the responses to the economic crisis and the new cycle of mobilization. The kirchnerist's movimentista strategy in Argentina contrasted with the demobilizing strategy of the PT in Brazil. Whilst the former contributed to channel the high and polarized levels of activism within the polity, the latter resulted in the crisis of the long cycle of political representation opened with the transition to democracy. [ABSTRACT FROM AUTHOR]

This paper draws on feminist geographies of space, proposing a feminist critical spatial practice approach to study social movement organizing. Inspired by the work of Jane Rendell, a feminist theorist and architectural historian, we propose embodiment, materiality, affectivity, and alterity as co‐constitutive of feminist organizing. Specifically, we prioritize the intertwining of space and body in resisting extractivism to analyze visual artifacts produced by artists/activists who have joined the anti‐extractivist struggle against mining in Northern Greece, Chalkidiki area. In particular, we focus on how bodies transgress and reconstitute space by affecting its materiality during artistic performances. We argue that the protesting (moving and ensounded) body enacts affective solidarities and invites collective action against exploitative neoliberal regimes. Finally, the article brings together body‐land territory and territorial‐community feminism literature to enrich our understanding of spatial practices of resistance against neoliberal extractivist regimes while highlighting the role of emotions and affect as a means of mobilizing for action and maintaining momentum. [ABSTRACT FROM AUTHOR]

Why develop leaders? What politics are implicit in our practice? This paper uses the history and practice of Popular Education as a comparative framework to survey the politics of intentional emergence leadership pedagogy, surfacing potential alliances for building social change movements. Using a case analysis, the article elucidates the ways the classroom embodies an opportunity to explore and enact a prefigurative politics of significant social change that upends traditional relationships to authority, hierarchy, and decision‐making. Exploring the opportunities and dangers of connecting the classroom to broader social movements, the article concludes by advocating that such connections could offer a firmer and more explicit stance to the question: why develop leaders? [ABSTRACT FROM AUTHOR]

Are 'white nationalists' really nationalists? This label is one that right‐wing, white activists themselves have chosen, and as such, compels rigorous investigation to avoid simply adopting the preferred nomenclature of these activists and their ambitions. The nation and nationalism are concepts with rich scholarly histories, and this paper seeks to examine the discussion, activities and statements of so‐called white nationalists in light of this literature. We argue through a three‐fold concept of the nation—based on territoriality, population and symbolic and/or cultural content—that the vision of the political community and ambitions of these activists falls short of the standard of a nation and that their aspirations do not conform to what the literature lays out as nationalism. We argue, therefore, that using the language of 'white nationalism' to describe these groups obfuscates and sanitises their motives and lends undue legitimacy to their standing in public discourse. [ABSTRACT FROM AUTHOR]

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A call for papers for the special issue on "Global Social Movements and the Governance of the Firm," due October 1, 2022, is presented.

This paper appraises Pastoral Land Commission's (CPT) practice of documenting the violence and conflict that has taken place in the Brazilian countryside since 1975. Based on 10 interviews with CPT National members and other primary sources, the paper conceptually explores the organisations' subversive practice of compiling and publishing data on this type of violence, hence producing emancipatory knowledge that supports progressive agrarian change. Although the state benefits from having such knowledge obscured, CPT's efforts shine a light on conflicts in the countryside and frame them as such. Documenting as a technology of resistance has been crucial for Brazilian social movements and scholar‐activists and has significant potential for reproduction elsewhere. [ABSTRACT FROM AUTHOR]

The right‐wing Hindu nationalist "Hindutva" movement in India has political control of the world's most populous democracy. To gain insight into the tools of the movement, this paper examines Hindutva framing rhetoric. Social movement framing entails the crafting of movement messages to motivate collective identity and collective action. This paper takes a new approach to studying social movement framing by using the social psychological principle of metacontrast as an organizing theoretical framework. Metacontrast involves minimizing differences within the group (intragroup homogenization) and maximizing differences between groups (intergroup polarization). We argue dual homogenizing‐polarizing frames work in concert to construct a unified collective identity and mobilize concerted collective action. Using qualitative content analysis of two Hindutva organization websites, we find Hindutva framing rhetoric simultaneously homogenizes and polarizes through two framing strategies: a threat‐counter threat frame that portrays an antagonistic outgroup that must be countered with a unified ingroup, and a striking positive‐negative intergroup contrast that paints the ingroup as a moral protector and the outgroup as a vilified adversary. Notably, key to these efforts is the minimization of deeply entrenched, rigid caste differences. Our findings have implications for the study of social movements, nationalism, collective identity, collective action, and intergroup relations. [ABSTRACT FROM AUTHOR]

The social movement tactic of occupying land, factories, and other workplaces has regained popularity in Latin America over the past decade. These occupations have garnered international attention due to the direct confrontation with neoliberalism that they embody, whilst less attention has been drawn to the particular use of law that underpins this confrontation. Through an examination of the use of law by the Landless Peasants' Movement in Bolivia and by the factory occupation movement in Argentina, this paper explores how these occupation movements have combined both an eschewal and embrace of law in what can be understood as a creative 'radical legal praxis'. The paper sketches the contours of what a theorisation of this approach might look like and suggests that this particular engagement with law challenges traditional understandings of occupation movements and contains important possibilities for emancipatory resistance to neoliberalism. [ABSTRACT FROM AUTHOR]

This paper examines the buy local movement using social interactions. Social interaction arises if some consumers have preferences for local economic output due to altruism toward local producers and/or because of local amenities that benefit the community. This introduces an incentive for some consumers to advocate for localism and convert other consumers to buy locally. However, when there are competing communities, global efforts to buy more local products leads to lower utility from consumption and, under some scenarios, no increases in local production. This paper analyzes the benefits and costs of buying locally under various types of localism and market structures. [ABSTRACT FROM AUTHOR]

Scholars of participatory democracy have long noted dynamic interactions and transformations within and between political spaces that can foster (de)democratisation. At the heart of this dynamism lie (a) the processes through which top‐down "closed" spaces can create opportunities for rupture and democratic challenges and (b) vice‐versa, the mechanisms through which bottom‐up, open spaces can be co‐opted through institutionalisation. This paper seeks to unpick dynamic interactions between different spaces of participation by looking specifically at two forms of participatory governance, or participatory forms of political decision making used to improve the quality of democracy. First, Mark Warren's concept of 'governance‐driven democratization' describes top‐down and technocratic participatory governance aiming to produce better policies in response to bureaucratic rationales. Second, we introduce a new concept, democracy‐driven governance, to refer to efforts by social movements to invent new, and reclaim and transform existing, spaces of participatory governance and shape them to respond to citizens' demands. The paper defines these concepts and argues that they co‐exist and interact in dynamic fashion; it draws on an analysis of case study literature on participatory governance in Barcelona to illuminate this relationship. Finally, the paper relates the theoretical framework to the case study by making propositions as to the structural and agential drivers of shifts in participatory governance. [ABSTRACT FROM AUTHOR]

Since the turn of the century, an increasing number of governments around the world has introduced or tightened restrictions on civil society organizations (CSOs). Attempts by local CSOs and external actors to counter this trend of shrinking civic spaces have been mostly unsuccessful. In a few notable cases, however, civic space restrictions have been reversed or even prevented from being adopted in the first place. Focusing on resistance to so‐called NGO laws, this paper explores the strategies, causal mechanisms and scope conditions that help explain the successful defense of civic space. In a first step, the paper develops a theoretical framework by drawing on research on the diffusion and promotion of international norms, civic resistance and social movements. Second, it looks at two cases – Kenya (2013) and Kyrgyzstan (2013–2016) – in which governmental attempts to impose legal restrictions on foreign‐funded NGOs were effectively aborted. The analysis finds that successful resistance in both cases was based on domestic campaigns organized by broad alliances of local CSOs, which were able to draw on preexisting mobilizing structures and put forward a socioeconomic narrative to lobby against civic space restrictions. In Kyrgyzstan, but not in Kenya, external actors also played a significant role. The question of how governments respond to resistance to NGO laws brings us to a final issue that merits further investigation. Instead of trying to push through planned legal restrictions, governments may also turn to non‐ or extralegal measures. [ABSTRACT FROM AUTHOR]

This paper explores how images are used in online far‐right political communication to create distinct groups of "otherness." Focusing on the Danish People's Party, we look at how symbolic boundaries are constructed through images to emphasize an exclusive conception of the nation and its citizens, who need protection from the threatening "others." In order to understand the global rise of the far right, scholars of social movements and digital media have called for new research on how visual images serve the mainstreaming of extremist and nationalist beliefs online. We look at images communicated by the Danish People's Party on their Facebook page, exploring how digital images visually communicate the party's slogan of "Safety and trust" (in Danish: "Tryghed og tillid"). With a focus on boundary construction, we present a multimodal visual analysis of 1120 images posted by the party from 2012 to 2020. The data shows how the party constructs an imaginary of Danishness through an exclusionary impermeable boundary construction of a trusted in‐group's values and traditions in opposition to culturally distinct "others." [ABSTRACT FROM AUTHOR]