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Explaining the evolution of helping behaviour in the eusocial insects where nonreproductive ("worker") individuals help raise the offspring of other individuals ("queens") remains one of the most perplexing phenomena in the natural world. Polistes paper wasps are popular study models, as workers retain the ability to reproduce: such totipotency is likely representative of the early stages of social evolution. Polistes is thought to have originated in the tropics, where seasonal constraints on reproductive options are weak and social groups are effectively perennial. Yet, most Polistes research has focused on nontropical species, where seasonality causes family groups to disperse; cofoundresses forming new nests the following spring are often unrelated, leading to the suggestion that direct fitness through nest inheritance is key in the evolution of helping behaviour. Here, we present the first comprehensive genetic study of social structure across the perennial nesting cycle of a tropical Polistes—Polistes canadensis. Using both microsatellites and newly developed single nucleotide polymorphism markers, we show that adult cofoundresses are highly related and that brood production is monopolized by a single female across the nesting cycle. Nonreproductive cofoundresses in tropical Polistes therefore have the potential to gain high indirect fitness benefits as helpers from the outset of group formation, and these benefits persist through the nesting cycle. Direct fitness may have been less important in the origin of Polistes sociality than previously suggested. These findings stress the importance of studying a range of species with diverse life history and ecologies when considering the evolution of reproductive strategies. [ABSTRACT FROM AUTHOR]

The article presents list of topics included in the previous issues from 1960 to 1990 of the journal "Socioligia Ruralis." The topics discussed are "Conflict of Norms and the Behaviour of Recipients of Social Welfare Assistance in Finland," "Participation in Community Services-a Cases Study of Health Service," "Comparative Analysis of Settlements," "Rural Social Organisation," "Changes in The Structure and Functions of the Rural Community," "Planning in Agricultural Regions," "Problems of Planning in Underdeveloped Areas," "Aspects of the Rural and Urban," "Rural Settlement in Great Britain," "Problems of Planning and the Rural Sociologist," "A Study of New Framers in Israel," "The Organization of Extension Evaluation," "Changing Functions of the Community," "Impact of Changes in Agriculture on Political Life in Asia," "The Role and Function of Rural Sociology in Asia," "The Role and Function of Rural Sociology," "Values in European Agricultural Policies," "The Effectiveness of German Pilot Farms," "The Rural-Urban Variable Reconsidered," "The Rural-Urban Continuum: A Reply to Eugen Lupri."

Editorial for the Special Issue of Archaeometry 'Tackling Recycling in the Past'. The practice of recycling has undoubtedly become one of the most important strategies to build a long‐term sustainable society in the modern world. However, both the perception and practice of recycling can be traced back to prehistory through various archaeological records. Objects made of stone, jade, mortar, textiles, pottery and bones display evidence of physical reshaping and repair, as do objects of metal and glass. Metal and glass, moreover, are materials which can be melted and recast, freeing ancient people from the limitations of the physical form of the original object. Illustrating and understanding patterns of recycling and the underlying social organization can significantly advance our knowledge of ancient people, their economic, political and cultural motivations for recycling, as well as the broad interaction between the social and material world. Though the issue of recycling is not novel in the discussions and debates of the archaeological circle, new theoretical frameworks, methodologies and archaeometric data encourage us to revisit the topic in this special issue. In this editorial, we consider what recycling means in the past, and why these papers are vital. [ABSTRACT FROM AUTHOR]

This paper examines how Indian migrant families in Dubai actively sustain mobile livelihoods across the Indian Ocean and beyond, paying attention to the role played by education in the unfolding of such migrant lives. This paper aims to nuance the experiences of Gulf migrants that have broadly focused on systemic vulnerabilities produced by the legal, economic and social structures encountered in Gulf destinations. This paper builds on the stories of three families from the southern Indian state of Kerala with diverse mobility trajectories over time and space, which is conceptualized in relation to the practice of specific livelihoods, focusing on the patterns and impacts of mobility at different life stages and across generations. Literature engaging with the migration‐education nexus, which reveals that education is an integral part of mobile livelihoods worldwide, provides an analytical backdrop. The paper shows distinct ways in which education forms a crucial part of complex agendas, informing family migration to and from the Gulf region. Furthermore, it captures how migrants' educational agendas are continuously being adjusted in processes of migration, and how this relates to the ongoing transformation of individual and collective social identities and the remaking of mobile livelihoods. [ABSTRACT FROM AUTHOR]

This contribution highlights that conventional social mobility research in the sociological sciences is faced with a severe limitation, as it neglects the importance of intercohort changes in the social origin structure. This is illustrated by the example of OED triangle research, in which compositional changes are only partially recognized as important factors for social fluidity. The paper shows that the implications of an intercohort compositional change of social origin in the process of educational expansion and occupational change have often been overlooked in this literature. The paper makes theoretical and methodological suggestions for a better integration of the compositional change of social origin into future empirical analyses of the OED triangle. [ABSTRACT FROM AUTHOR]

Some philosophical and psychological approaches to social interaction posit a powerful explanatory tool for explaining how we navigate social situations: scripts. Scripts tell people how to interact in different situational and cultural contexts depending on social roles such as gender. A script theory of social interaction puts emphasis on understanding the world as normatively structured. Social structures place demands, roles, and ways to behave in the social world upon us, which, in turn, guide the ways we interact with one another and the ways we coordinate our behaviors. In this paper, I explore the phenomenon of coordinated behaviors in social interactions in humans. I argue that looking closely at everyday interactions, for which social coordination is central, strongly points to a fundamental role of scripts for social cognition and interaction. In order to explain some social interactions, like those based on social coordination, we do not need to recourse to mental state attribution. Rather, I argue, scripts are a powerful resource for explaining social interaction and especially coordinated behaviors. Scripts have been neglected in standard approaches to social cognition but are (re‐)gaining attention via the normative turn in social cognition. [ABSTRACT FROM AUTHOR]

The emergence of the Occupy movements along with other social movements in 2011 elevated the idea of radically decentralized "leaderless" social movement organizations. We argue that looking at such an alternative, horizontalist form of organizing presents an opportunity to reframe how we understand leadership. This paper illustrates how the coordination of the Occupy London movement was accomplished horizontally in the absence of formal organization, leadership, or authority structures. Using an ethnographic approach, we show how this movement generated a "multimodal" repertoire of protest that included (1) the politically effective occupation of urban space; (2) the ability to deploy symbols as compelling forms of aesthetic questioning; and (3) the creation of politically charged spectacles that allowed the movement to appropriate the news agendas of established broadcast media. The findings of this paper challenge the language of leadership and contribute to understandings of feminist forms of leadership and leaderless organizing by explaining one way that "leadership" occurs in horizontal organizational structures such as social movements. Namely we demonstrate how the modes of space, symbols, and spectacles effectively replace the role of "leader" in the absence of formal organizational structures. [ABSTRACT FROM AUTHOR]

This research examines the social actors and interactions that facilitate seminary students' sense of calling. Drawing from 36 in‐depth interviews with first year Masters of Divinity students, we introduce six ideal typical social others who play a formative role in the early stages of a call to ministry: instigators, exemplars, interpreters, affirmers, challengers, and codiscerners. Together, these findings demonstrate that the call to ministry, while deeply personal, emerges through social interactions that facilitate and make plausible a person's sense of calling and that sustain it over time. Extending Richard Pitt's conceptualization of the "horizontal call," this paper argues that social others help evoke and solidify—not merely legitimate—a personal sense of call. This research also highlights differences in the social structuring of call by gender. Despite considerable gains in the ordination of women, we find that many still face obstacles to experiencing and embracing a call to ministry. [ABSTRACT FROM AUTHOR]

The paper evaluates spatial, behavioural, and material signalling of social class in African contexts, focusing on Kenya and Zambia. In particular, it draws on notions of mode of class signalling and intersectionality and a vignette of an interaction between urban-based Western educated development agents and local participants in rural Kenya to illustrate how social class is implicated in interactions. The paper shows how significant features of class and dimensions of social inequality may be perceived intersectionally so that positionalities in class structures are negotiated in contexts of interaction, thus illustrating how structural conditions of class may be challenged and questioned. The paper concludes that sociolinguistics needs to identify the various ways in which the marginalized challenge social structures of inequality. Otherwise there is a risk that sociolinguistics will work to validate inequalities as permanent and fixed, and victims of unequal treatment as permanently condemned and never able to rise against oppressive social structures that tyrannize them. [ABSTRACT FROM AUTHOR]

This text is a response to a critical appraisal of a paper on the Yagwoia people by Gillison. The author, Mimica, clarifies that his paper is focused on patricide and not collective rites of passage. He provides additional details to refute Gillison's claims about Yagwoia cosmogonic mythopoeia and paternal bone transmission. The text explores the initiation practices and social dynamics of the Yagwoia people, emphasizing the transition from bachelorhood to marriage and fatherhood. It also discusses the significance of shells and valuables as symbols of potency and the complex relationships between fathers, sons, and daughters in terms of inheritance and ownership. The author suggests a more nuanced understanding of Yagwoia culture for a constructive comparison. Additionally, the text discusses the similarities and differences between Gimi and Yagwoia cultures, highlighting the importance of understanding these cultures in relation to their neighbors and the broader region. It encourages readers to appreciate the diversity of cultural practices while recognizing commonalities. [Extracted from the article]

Copyright of Canadian Journal of Administrative Sciences (John Wiley & Sons, Inc.) is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The grounds on which something can be established to be a human right are deliberately left open: the paper does not seek to explain the form that a justification of a human right must take.[3] It is human rights as moral rights rather than legal rights that this paper is concerned with. The existence of some identifiable duty bearer and identifiable duties (the fulfillment of which constitutes the fulfillment of the right) are necessary for there to be a human right according to the interpersonal claim-right account. An approach that identifies state governments as primary duty bearers can hold government responsible for any failures to fulfill human rights standards within their jurisdiction, and it can use a human rights deficit to identify a state government as failing in its required role (Tomalty 2014). 23 Pogge's revised account (2010) recognizes that human rights can be violated interactionally (when an individual violates a right) as well as institutionally (when an individual makes uncompensated contributions to the coercive imposition of an institutional order that foreseeably produces avoidable human rights deficits). However, it is not clear that just any collective able to fulfill a human right for a person, who lacks a government able to deliver that right, has a correlative duty to fulfill the right that is owed to the rights holder. [Extracted from the article]

Summary: Diachronic research of social status differences in diet reveals a dynamic interplay of cultural, economic, and technological forces that have shaped the food choices of individuals across the past centuries. In this paper we focus on food and related practices at Palatial Knossos on Crete in the mid‐second millennium BC and review palaeodietary stable carbon and nitrogen isotope (δ13C and δ15N) data from two cemeteries to explore evidence for embodied social variation during the site's uncontested heyday in the Neo‐palatial Period (c.1700 to 1500 BC). We show that analysis by sex and tomb suggests no significant social differentiation in access to food resources. Instead, temporal trends reveal increased availability of animal protein during the Neo‐palatial period, aligning with Knossos' political and economic supremacy. We argue that the equitable living circumstances at Knossos during the Neo‐palatial period may have contributed to the absence of factional competition and social unrest, potentially explaining the site's continuity into Post‐palatial times despite widespread destructions elsewhere on Crete. Overall, the findings shed light on the complex interplay between diet, social structure, and historical context at Neo‐palatial Knossos. [ABSTRACT FROM AUTHOR]

This paper proposes a multidimensional approach to collective violence. Stemming from the literature on collective violence and intergroup relations, a sociostructural model is proposed, functionally connecting the structure of intergroup relations with the variety of collective violence. Three archival databases on anti‐Jewish pogroms in Poland and the Russian Empire at the turn of the 19th and 20th centuries are used to demonstrate the variability of types of pogrom violence and its relations with social structure. The results are discussed in light of various intergroup threat theories. [ABSTRACT FROM AUTHOR]

This paper introduces the contributions to the World Congress special issue on 'Agricultural Change: Class, State, Technology, and International Food Regimes in the Late 1980s'. The papers are placed in the context of recent trends in the literature in the sociology and political economy of agriculture. Trends highlighted are the decreased dominance of deductive theories and the increased attention given to commodity systems and rural social structures, to international food and agricultural regimes and international commodity complexes, to the sociology of agricultural science and technological change, to the dynamics of agricultural crisis, and to understanding the relations between production and circulation. [ABSTRACT FROM AUTHOR]

This paper proposes an analytical framework for growth and development, and based on this methodological framework, this paper reveals why the United States has become powerful and predicts its probable decline. Different from the past views, this paper argues that the advantage integration–oriented production model and the proactive open strategy and policy orientation based on it are the core driving forces for growth and development. Driven by both capital and technology, the economic structure and social fabric of the United States has been undergoing tremendous changes for more than 200 years, so the members, the power, and the appeals of different interest groups are also changing. At the microlevel, the production model adapted to the economic structure and social fabric of the United States is changing, and correspondingly, at the macrolevel, the strategy and policy orientation of the United States are changing as well. This paper details the advantage integration–oriented development practices in U.S. history and briefly discusses the prospects of the practical application of this methodology. The United States is a typical country that achieved catch‐up through advantage integration and ultimately gained global economic dominance, and this implies that the strategy and policy based on this model of development are necessarily open and positive. However, the current growing conservative policy orientation in the United States may not be a good sign. [ABSTRACT FROM AUTHOR]

Social entrepreneurship is a rising field of academic and practical activity worldwide and social entrepreneurs become drivers of inclusive growth and sustainable development and also provide opportunities for new models of social business to bring changes in the lives of communities those who are living at the bottom of the pyramid. Recognizing the importance and diversity of social entrepreneurial organizations (not for profits, for profits, and hybrid), this study chooses to map the existing social enterprises that have a social, economic, and environment goals and also look at the existing social enterprise ecosystem in Central Gujarat. The main contribution of this paper is to evaluate the opportunities and challenges of social entrepreneurial activities in Central Gujarat, India. Moreover, analysis and discussion would help the researcher to draw reasonable conclusions, provide a number of insights on lessons and challenges with which a social enterprise sector can be expected to face in near future. [ABSTRACT FROM AUTHOR]

My paper offers a new interpretation of Reid's account of social operations of the human mind. I argue that it is important to acknowledge the counterpart structure of social operations. By this I mean that for Reid every social operation is paired with a counterpart operation. On the view that I ascribe to Reid, at least two intelligent beings take part in a social operation and the social operation does not come into existence until both the social operation and its counterpart operation have been exercised and the relevant mental thoughts made known to the other being by words or signs. [ABSTRACT FROM AUTHOR]

This paper examines how Chinese agribusiness firms are engaging with established systems of private governance in the Brazilian soybean sector and how that engagement is variously accommodated, contested, and configured by local realities that reflect the uneven history of transnational agribusiness development across the Brazilian agro‐export region. Using qualitative data collected at three research sites that represent different historical moments in the Brazilian agro‐export region (Mato Grosso, Goiás, and Bahia), the paper argues that the social structures underlying the particular agrarian histories of these three subregions create unique contexts Chinese firms must navigate, which in turn shapes their engagement with the private agribusiness regime across space. Although the private agribusiness regime is often portrayed as a top‐down system of governance that subjugates the polity to the demands of capital, this framing neglects to understand how that system of power is contested, negotiated, and reshaped on the ground. These three cases serve to historicize the uneven penetration of Chinese firms across the Brazilian soybean sector. [ABSTRACT FROM AUTHOR]

This paper argues that revolutionary waves and social movements share similar dynamics to sand sliding down the edges of a pile. On this basis, the paper develops a theoretical model in which contention arises endogenously through discontent and social imitation as the social system self‐organizes into a state of criticality over time. Revolts and collective actions are thus understood as subsequent reorganizing cascades once the system has reached such a critical state. Although taken by themselves the properties and timings of these cascades are entirely chaotic, at the aggregate level the cascades' properties follow regularities that are impervious to the individual characteristics of individuals but are affected by the intrinsic structure of social networks. [ABSTRACT FROM AUTHOR]

Existing research on technology affordance rarely considers the role of social structures in shaping the interaction between human actors and technology. In this paper, we draw upon the concept of social positioning to explore how socialized affordances of technology adoption, as well as their impact in work and social life, are shaped by the social positions that human actors occupy within multiple social structures. We do so by examining the adoption of mHealth devices by community health workers in India. The study generates theoretical implications for research on affordances of technology and social structures by integrating social positioning of actors in the analysis of a digital practice, and enriching IS research by incorporating the broader social arrangements and power relations. [ABSTRACT FROM AUTHOR]

With the arrival of the social media era and the fragmentation of consumer habits, how to develop the optimal marketing strategy for products has become a hot topic. When a consumer purchases a product, the firm provides a link for him/her to share with friends, and doing so can expand demand and increase profits. This paper considers three strategies: the referral reward strategy that does not care whether successful, the referral reward strategy that must be successful, and the dual strategy. To provide firms with advice, this paper adopts literature analysis and survey analysis to examine the three strategies of operation mode, and uses backward induction and optimization method to solve the optimal pricing. Finally, the influence of different network structures on strategy selection is studied by numerical simulation experiments. Results show that the strategy of referral reward under social network is feasible and profitable when the firm faces serious information problems and the reward cost is low. Compared with the basic model without bonuses, the introduction of rewards reduces the price of first‐period consumers and affects their motivation to share information. Among the three strategies, the distribution ratio of the unit bonus has little effect on profit. The second‐period price and profits of the dual strategy are higher than those of the two other strategies. Besides, the structure of social networks has a small impact on profits, so adopting the dual strategy can obtain higher profit than adopting either of the other two strategies. [ABSTRACT FROM AUTHOR]

This paper argues that the diagnostic import of Adorno's culture industry writings lie in their psychoanalytically rooted claim that contemporary culture is losing its ability to negate and reconfigure experience, due to the modern subject's instrumentalized relationship to culture. Adorno uses psychoanalytic ideas—namely, modified and historicized versions of Freud's theory of the instincts, ego formation, the reality principle, and the superego—to show that changes in the social organization of the psyche, which track the transition from myth to enlightenment, put the ego in a precarious position, torn between a primal fear of nature that drives it to submit to society, and internalized fear of its own internal nature, as well as of losing itself in society. This explains how culture becomes a resource capable of being mobilized by the ego's defense mechanisms of identification and introjection to shore up its own sense of solidity, thereby negating culture's potential for transcendence or transformation. This paper concludes with a coda that suggests that, while rejecting Adorno's metacritique of the reason is not sufficient grounds for rejecting the culture industry, critical theorists like Habermas and Honneth may have other tools at their disposal for contesting its conclusions. [ABSTRACT FROM AUTHOR]

Consideration of how interrelated social structures relate with personality has been limited. In this paper, we discuss how researchers might apply an intersectional framework–which uses a social justice lens to examine how social structures are interconnected and impact individuals—at three distinct levels of personality including traits, characteristic adaptations, and integrative life narratives. We begin by providing conceptualizations of personality and intersectionality and describe considerations for their integration, including the need to widen the methodological and epistemological scope of personality science. Key areas of research that demonstrate the promise of an intersectional framework for unpacking structures of power and oppression in relation to the person are then described for each level of personality. Specifically, recommendations for how an intersectional framework may be used to examine structural identity domains in relation to trait levels, values and goals, as well as the content and process of narrated lives are offered. We conclude with discussion of how application of an intersectional framework is crucial for promoting inclusion and generalizability in personality science. [ABSTRACT FROM AUTHOR]

Social scientists appeal to various "structures" in their explanations including public policies, economic systems, and social hierarchies. Significant debate surrounds the explanatory relevance of these factors for various outcomes such as health, behavioral, and economic patterns. This paper provides a causal account of social structural explanation that is motivated by Haslanger (2016). This account suggests that social structure can be explanatory in virtue of operating as a causal constraint, which is a causal factor with unique characteristics. A novel causal framework is provided for understanding these explanations–this framework addresses puzzles regarding the mysterious causal influence of social structure, how to understand its relation to individual choice, and what makes it the main explanatory (and causally responsible) factor for various outcomes. [ABSTRACT FROM AUTHOR]

This paper is devoted to Kazimierz Twardowski's thesis that the unity of a compound object (a whole) can be ensured only by the relations between its parts and the object itself. Twardowski's idea of unity raises many difficulties, especially the threat of petitio principii: the whole is presupposed as furnishing the ground for the unification of its parts, and yet it also seems to be the result of this unification. To avoid these problems, Edmund Husserl sought to refute Twardowski's thesis, and ascribed the role of a principle of unity to the foundational relationships which directly hold between the parts of a whole. Roman Ingarden then seemed to return to Twardowski's concept of unity, but employed it within a different theory of objects, according to which to be an object is to be a subject of properties. I seek to demonstrate that: (1) Twardowski's thesis is sound if a compound object is something over and above its parts; (2) with respect to Husserl's solution, it is not clear as to whether the whole is really something over and above its parts; (3) Ingarden's conception of the subject‐properties structure saves Twardowski's thesis; (4) Ingarden's theory of higher‐order objects is invalid. [ABSTRACT FROM AUTHOR]

Copyright of Papers in Regional Science is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

There is a widely accepted conception that institutions are norm systems or norm‐guided practices. Opening this conception itself to discussion, the paper initially discusses a group of concepts, such as norm, power, practice, structure, etc., that are related to the definition of institution. Following the discussion, it focuses on the possibility of understanding institutions as spaces. Finally, the paper suggests that institutions mediate ontologically between structure and agency within a framework developed with a critical‐realist approach, and formulates the two sides of this mediation (structure‐institution and institution‐agency) as two spatialities. While the institution as a topos corresponds to a ground on which social structures materialize their causal powers, the institution as a locus manifests itself as a place where agents reproduce and/or transform with their strategic and dispositional actions. [ABSTRACT FROM AUTHOR]

Journal ranking is a hazardous endeavour even if it is based on objective criteria. Additional problems arise from the use of an opinion-based bucket classification of journals. As a bucket classification system, the ABDC list encourages rent-seeking and arbitrage whereby a researcher goes for the lowest-quality journal within each bucket or moves to another bucket. The quality of research output should not be judged on the basis of a predetermined list. It would be beneficial if the Australian Business Deans Council list were abandoned for the same reasons that led to the abandonment of the Excellence in Research for Australia list. [ABSTRACT FROM AUTHOR]

This study aims to analyze the role of cross‐cultural differences between Indigenous communities and extractive organizations with regard to the sustainability measures these organizations employ. Although Indigenous communities are important stakeholders, especially in remote areas where extractive organizations are mainly located, these organizations' relationships with Indigenous communities have been overlooked in the literature on sustainability management. Drawing on a qualitative study based on 25 semi‐structured interviews with Canadian respondents, the findings show how cross‐cultural issues tend to create misunderstandings that can seriously undermine organizations' social license to operate and their initiatives for sustainability. Those issues—which include cultural differences in terms of connectedness with nature, spiritual and historical attachment to a specific territory, reliance on written documents, and conception of time—are analyzed through the lenses of practitioners with significant experience in the relationships between extractive organizations and Indigenous communities. This paper proposes measures to better manage this cross‐cultural gap. The study contributes to the literature on corporate sustainability by going back to the roots of this concept and by shedding more light on the importance of a specific category of stakeholders that tends to be overlooked in the managerial literature. [ABSTRACT FROM AUTHOR]

Throughout the 20th century, objective class position was a strong predictor of both class identity, political preferences and party choice, but since the 1980s, the relationship between objective and subjective dimensions of class has supposedly vanished–according to some as the result of a fundamental blurring of class relations. However, others suggest that this result may be partly due to the use of outdated class schemes. Although still basically focused on inequality of life chances, class relations today are complex and include more than labor market position, such as different forms of cultural resources (e.g., education). As a result, class identity may also have become more complex, and possibly dependent upon the salience of different resources and types of group relations—both in itself and in its relationship with political preferences. Very few contributions, though, test such claims. Using two independent Danish surveys, this paper investigates to what extent class identification is multidimensional and how any such dimensionality is related to, on the one hand, different dimensions of objective class relations and, on the other hand, different dimensions of political conflict. The analyses show that despite changes at the overall, societal level, class identity remains a primarily unidimensional concept both in its structural origins and its relationship with politics. [ABSTRACT FROM AUTHOR]

This paper advances a psychosocial hypothesis in understanding relations between recipients, and providers, of health and social care. In doing so, it draws on psychoanalytically informed work which considers the relation between the internal and external worlds and more generally the wider social context. The particular hypothesis in this paper relates to an understanding of an abusive form of relating underpinned by shame and envy. The paper suggests that exposure to these feeling states is more prevalent in a social world marked by increasing inequalities and environmental failures. This argument is underpinned with reference to qualitative and quantitative research, suggesting that antagonistic relationships are increasing and are part of a significant change in the culture. The argument is illustrated by a single detailed description of an initial consultation in an NHS psychotherapy service. An examination of the social context suggests how unhelpful or abusive relations may be manifest between health care providers and recipients, in care organizations and in the wider social world. This aspect of the argument is constructed with reference to relevant organizational and sociological literature. It is suggested that established relations of this type act to limit development, in this case a social development. [ABSTRACT FROM AUTHOR]

Copyright of Antipode is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Objective: To analyze the impact, performance, degree of specialization, and collaboration patterns of the worldwide scientific production on tissue engineering in otorhinolaryngology at the level of countries and institutions. Methods: Two different techniques were used, performance and science mapping analyses, using as samples all the available documents regarding tissue engineering focused on otorhinolaryngology applications. The dataset was retrieved from the Core Collection of the Web of Science database from 1900 to 2020. Social structure was analyzed using science mapping analysis with VOSviewer software. Results: The United States was the main producer, followed by Germany, and Japan. Malaysia and Germany had the highest Relative Specialization Index, indicating their greater relative interest in this area compared to other countries. The social structure analysis showed that the United States and Germany had significant co‐authorship relationships with other countries. The University of California System, Kyoto University, and Harvard University were the leading institutions producing literature in this field. These latter two institutions showed the largest number of collaborations, although most of them were with institutions within their own country. There was a lack of connections between different communities of research. Conclusion: The United States is the main country driving progress in this research area, housing the most notable institutions. However, significant collaborations between these research centers are currently lacking. Encouraging greater cooperation among these institutions and their researchers would promote the exchange of knowledge, ultimately facilitating and accelerating advancements in this field. [ABSTRACT FROM AUTHOR]

This paper examines the types of work that jurists have historically undertaken and maps how opportunities for legal practice have been shaped by social origins across three centuries: after constitutional independence in the mid‐1800s, during industrial capitalism in the mid‐1900s, and at present‐day advanced capitalism. I analyze historical archive data on law graduates from the 19th and 20th centuries in combination with administrative registry data from the 1990s onwards and employ correspondence analysis to explore how social backgrounds shape careers, considering transformations in class structures and the changing significance of juridical expertise over time. Within each period, jurists have served in very different roles including those that craft and cater to the institutional make‐up of the state and the markets. My analysis shows that the impact of social origin on occupational outcomes has undergone significant changes, mirroring shifts in the broader social structure; from the importance of legal and political capital (within regional jurisdictions) in the 19th century to the significance of economic capital as the main structuring principle, but also a greater significance of cultural capital, in contemporary times. The ability to reach the most powerful positions among law graduates—within the polity in the 19th century, and the economy in the 21st century—has been differently structured by origins. I argue that expansion of the student body, the declining standing of the university, and heightened differentiation of the social structure and the juridical field have made intimate familiarity with the business world pivotal for forging mutually beneficial alliances between jurists and the increasingly dominant capitalist class. Today, a select group of jurists have managed to connect with and contribute to the rising power of private capital. Thus, the historical tale of jurists cannot be accurately captured by notions of uniform descent from national power structures. [ABSTRACT FROM AUTHOR]

This article focuses on the contributions of professor A. R. Radcliffe-Brown to the study of social organization. What Radcliffe-Brown did was to distinguish between the search for historical and evolutionary origins, the preoccupation of ethnology, and the study of the laws of custom and social organization, the province of social anthropology. Those social scientists other than anthropologists who know Radcliffe-Brown's work, tend to pay attention only to his methodological articles. But the vital theoretical contribution lies in his ethnographically centered papers. It is in them that Radcliffe-Brown's adherence to the view that there are laws of social life which can be established by systematic and empirical investigation, is brilliantly justified. These papers are mainly concerned with problems of social organization, or as Radcliffe-Brown now prefers to call it, social structure. Radcliffe-Brown shows that the merging or identification of alternate generations fits in with the widespread concept of the completion of the cycle of the generations in three successive steps, and with the contrasting roles of grandparent and parent in family systems. It is ethnography based on a theoretical discipline, the discipline of structural analysis as first given shape by Radcliffe-Brown.

In 2010, scholars of language and culture developed broader and more dynamic ways to understand traditional approaches in the anthropological study of language, reframed our analyses of communicative events, created new ways to understand the co-construction of languages and social organizations from the family to the nation-state, and forged activist partnerships with the communities we worked with on issues including social justice, language revitalization, and education. In this review article, I reflect on 2010 work in journals, books, and conference papers within the field of linguistic anthropology and in associated disciplines. [ABSTRACT FROM AUTHOR]

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Sociolinguistic study of variation and change has a long‐standing bias towards speech communities in Western and especially Anglophone societies. We argue that our field requires a much wider scope for variation studies, which puts more emphasis on culturally contextualised social meaning in the full range of human societies. The pursuit of understanding, generalizations, and even universals in the study of the social life of human language demands a global empirical base. In a meta‐analysis of studies appearing in major sociolinguistic journals and conferences, we find little broadening of the language and cultural scope in the last 30 years. English alone and a few Western societies continually account for the great majority of studies. We propose several ways for going forward: testing and rethinking existing theories using data from understudied languages and regions, engaging with sociolinguistic scholarship in languages other than English, learning from other disciplines that incorporate cross‐cultural approaches, engaging the dimensions of social organization and practice instantiated in cultures of the Global South, and moving towards research designs that compare different places and languages. [ABSTRACT FROM AUTHOR]

This is a brief introductory paper about the history and centrality of the social unconscious in psychoanalytic theory and practice. The term―Social Unconscious―was introduced into our literature more than 100 years ago by the first formally trained American psychoanalyst―Trigant Burrow. It opens new pathways for understanding the social and collective dimensions of the unconscious, allowing us to extend our reach with our patients and our relevance with fellow citizens. Despite its potential, the social unconscious and the theories that undergird it were denigrated by Freud. In the early 1930's, Freud instructed the American Psychoanalytic Association to remove Trigant Burrow from its membership and to excise this scholarship from its curricula. Coordinated attempts to suppress these ideas harmed the field's development and retarded its relevance. Understanding the social dimensions of the unconscious is necessary because the unconscious is largely structured by social, cultural and collective coordinates. Fortunately, the turn into the 21st century is seeing a proliferation in analytic scholarship regarding the centrality of the socio‐cultural in structuring the unconscious of individuals and groups. New terms are being introduced such as vinculo, normative unconscious, interpellation, semiotic code, and ego‐habitus that aim to elaborate the various ways culture, ideology, large‐groups, and geopolitical processes shape the unconscious. Their potential to deepen our contact with patients across the spectrum of human difference is immense. I suggest using the capacious term―social unconscious―as a core conceptual category that organizes this vein of expanding analytic scholarship. [ABSTRACT FROM AUTHOR]

In many animal societies, individuals differ consistently in their ability to win agonistic interactions, resulting in dominance hierarchies. These differences arise due to a range of factors that can influence individuals' abilities to win agonistic interactions, spanning from genetically driven traits through to individuals' recent interaction history. Yet, despite a century of study since Schjelderup‐Ebbe's seminal paper on social dominance, we still lack a general understanding of how these different factors work together to determine individuals' positions in hierarchies. Here, we first outline five widely studied factors that can influence interaction outcomes: intrinsic attributes, resource value asymmetry, winner–loser effects, dyadic interaction‐outcome history and third‐party support. A review of the evidence shows that a variety of factors are likely important to interaction outcomes, and thereby individuals' positions in dominance hierarchies, in diverse species. We propose that such factors are unlikely to determine dominance outcomes independently, but rather form part of feedback loops whereby the outcomes of previous agonistic interactions (e.g. access to food) impact factors that might be important in subsequent interactions (e.g. body condition). We provide a conceptual framework that illustrates the multitude potential routes through which such feedbacks can occur, and how the factors that determine the outcomes of dominance interactions are highly intertwined and thus rarely act independently of one another. Further, we generalise our framework to include multi‐generational feed‐forward mechanisms: how interaction outcomes in one generation can influence the factors determining interaction outcomes in the next generation via a range of parental effects. This general framework describes how interaction outcomes and the factors determining them are linked within generations via feedback loops, and between generations via feed‐forward mechanisms. We then highlight methodological approaches that will facilitate the study of feedback loops and dominance dynamics. Lastly, we discuss how our framework could shape future research, including: how feedbacks generate variation in the factors discussed, and how this might be studied experimentally; how the relative importance of different feedback mechanisms varies across timescales; the role of social structure in modulating the effect of feedbacks on hierarchy structure and stability; and the routes of parental influence on the dominance status of offspring. Ultimately, by considering dominance interactions as part of a dynamic feedback system that also feeds forward into subsequent generations, we will understand better the factors that structure dominance hierarchies in animal groups. [ABSTRACT FROM AUTHOR]

Summary: Community networks are a growing network cooperation effort by citizens to build and maintain Internet infrastructure in regions that are not available. Adding that, to bring cloud services to community networks (CNs), microclouds were started as an edge cloud computing model where members cooperate using resources. Therefore, enhancing routing for services in CNs is an attractive paradigm that benefits the infrastructure. The problem is the growing consumption of resources for disseminating messages in the CN environment. This is because the services that build their overlay networks are oblivious to the underlying workload patterns that arise from social cooperation in CNs. In this paper, we propose Select in Community Networks (SELECTinCN), which enhances the overlay creation for pub/sub systems over peer‐to‐peer (P2P) networks. Moreover, SELECTinCN includes social information based on cooperation within CNs by exploiting the social aspects of the community of practice. Our work organizes the peers in a ring topology and provides an adaptive P2P connection establishment algorithm, where each peer identifies the number of connections needed based on the social structure and user availability. This allows us to propagate messages using a reduced number of hops, thus providing an efficient heuristic to an NP‐hard problem that maps the workload graph to the structured P2P overlays resulting in a number of messages close to the theoretical minimum. Experiments show that, by using social network information, SELECTinCN reduces the number of relay nodes by up to 89% using the community of practice information versus the state‐of‐the‐art pub/sub notification systems given as baseline. [ABSTRACT FROM AUTHOR]

While internal migration in contemporary China ascribes a great change to urban China's demographic composition, social structures and economic development trajectories, it is yet to restructure the formal definitions of urban identity and belonging, which are still dominated by the household registration system (hukou). The paper suggests that as a result of changes in the political, economic, demographic and social contexts within which China's internal migration develops, there emerge a crucial need to re‐examine the crude forms of determining identity and belonging, questioning the addressing of spatiality within the existing mechanisms (such as hukou system or the shiminhua discourse). To do so, the paper argues that the existing de‐territorialisation of the migration experience has to be replaced with a more nuanced understanding of how spatial practices and conceptualisations shape migrants' experiences, as it is becoming imperative to develop a new framework that is more sensitive to migrants' lived process of identification and belonging, especially as these traverse multiple geographies and spatial scales. This close engagement with migrants' spatiality can then be used as a base from which to engage with a more complex view of migrants' spatial and social relatedness, as well as the development of their urban belonging and identity. [ABSTRACT FROM AUTHOR]

This paper extends the discussion on alternatives to consumerism by examining how consumers may distance themselves from the market by entering communal interdependency, aspiring to create alternative social structures and culture. We apply the lens of ideological work to analyse how an eco‐community in Turkey attempts to achieve a communally agreed ideal. A participatory ethnography allowed us to observe how this aspiring collective of individuals manage the tensions that arise between the variously derived ideals and the efforts to communally achieve the ideal. Specifically, our ethnography uncovers how aspirations for transformation from market dependence to communal interdependence are brought into existence through practical and symbolic ideological work. The paper presents the community members, their ideals and aspirations, and the community's activities. It discusses the challenges faced when the symbolism and practicalities of ideological work come together in quotidian life. The paper shows the role of ideological work in generating communally agreed alternatives to consumerism and in managing moral dilemmas. [ABSTRACT FROM AUTHOR]

The article focuses on the awareness of sociology interest in community studies and community development. This set of papers is one of many attempts by the authors to reawaken Sociology's interest in community studies and community development. Community is a group of people who share a common territory or ecology. Communities share a common culture and set of institutions involved in the provision of daily needs. But, by far, the most important component of community is interaction among residents about that ecology, that culture, and those institutions. The implication then is that community is built through the promotion of interaction among residents and the elimination, or at least the reduction, of barriers to such interaction. It is through locally oriented interaction that residents work toward improvement of the local social institutions, culture, and ecology; this is how they alter the social forces that most directly affect them. This growth, however, is not due to tax incentives come manly assumed to affect local business climates and growth. The growth is more likely a response to the quality of life in a place and services they provide The paper makes links between these findings and what is commonly thought of as community development.

Public debates on linguistic integration as a socially desired outcome often share a prevailing sentiment that newcomers ought to "learn the language." But the intensity of that sentiment is rarely accompanied by an equally robust understanding of what, precisely, it means in practice. This results in a notion of linguistic integration with an inbuilt tension between a seemingly pragmatic and commonsensical appearance, on the one hand, and a minimal action‐guidance capacity, on the other hand. This paper explores this intriguing tension, and it identifies three moral and practical challenges that this challenge presents to the normative theorizing of the practical ethics of linguistic integration: (1) a predicament of arbitrary treatment; (2) the interpersonal structure of social and linguistic learning; and (3) the affective dimension of linguistic integration. [ABSTRACT FROM AUTHOR]

Work is increasingly being organised via online platforms outside guiding organisational structures. Instead of having colleagues at work, crowd workers connect in online communities. We investigate how crowd workers build professional holding environments in online communities to compensate for the lack of organisational structures and we consider how they craft their crowd work activities to enhance their work experience and reduce its long‐term precarity. Following a qualitative research design, this paper uses 675 forum interactions collected across six online communities. Based on our findings, we propose the concept of professional holding environments and provide a model for building such holding environments and job crafting in online communities. We thereby expand previous research on holding environments comprised of family members and friends by revealing the impact of professional online communities and their role in professionalisation and crafting supportive social structures in online crowd work. [ABSTRACT FROM AUTHOR]

In Te Whanganui‐a‐Tara Wellington, Aotearoa New Zealand, 95% of the length of urban streams are piped and buried, leaving them hidden. Technocratic management regimes separate streams into discrete parts, and thus overlook important relationships that can improve or maintain the state of streams. This paper takes a hydrosocial perspective on urban streams, exploring connections between water flow, infrastructure, and social structures and institutions to consider the buried Waimapihi Stream. Drawing on interviews, it examines implications of the Waimapihi's legislative status and management for its headwaters at the Waimapihi Reserve and the stormwater piped section, and considers the potential for daylighting the piped section. [ABSTRACT FROM AUTHOR]

Anders N. Kiær (1838–1919), the director of Norway's Central Bureau of Statistics between 1877 and 1913, was the foremost promoter, at the turn of the 20th century, of the rebirth of what came to be known as the "representative method" or sample survey. His advocacy of a methodology that had been abandoned at the beginning of the 19th century in favor of complete enumeration (the census) provoked a controversy at the International Statistical Institute (ISI) when he first presented it in 1895. Yet, it was "recommended" in fairly short order, by 1903. This was the result of a convergence of factors that prevented the dispute from degenerating into a full‐blown conflict and facilitated continuing the discussion while preventing a potential break‐up of the association. To understand how this came about, the paper examines (1) the role of the historical background from which the ISI emerged; (2) the epistemic beliefs that informed the ISI members in their daily professional practice; (3) the social structure of the ISI and its "ethos"; (4) the professional standing Kiær enjoyed within the international statistical community. This is a case‐study in the sociology of how and why some scientific practices initially seen as "dangerous" gain acceptance and become part of science's lore. [ABSTRACT FROM AUTHOR]