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This paper emerged from a workshop presented at the ANZTSR conference in Sydney 2016, and from a series of workshops leading to that conference. The purpose of the paper is to adopt a transdisciplinary perspective, and so encourage a broader discussion of where the third sector fits within current political and economic trends, and within the even broader environmental crisis in which we find ourselves, often identified as the Anthropocene,'the Age of Humans'. [ABSTRACT FROM AUTHOR]

Global species extinction rates are orders of magnitude above the background rate documented in the fossil record. However, recent data syntheses have found mixed evidence for patterns of net species loss at local spatial scales. For example, two recent data meta-analyses have found that species richness is decreasing in some locations and is increasing in others. When these trends are combined, these papers argued there has been no net change in species richness, and suggested this pattern is globally representative of biodiversity change at local scales. Here we reanalyze results of these data syntheses and outline why this conclusion is unfounded. First, we show the datasets collated for these syntheses are spatially biased and not representative of the spatial distribution of species richness or the distribution of many primary drivers of biodiversity change. This casts doubt that their results are representative of global patterns. Second, we argue that detecting the trend in local species richness is very difficult with short time series and can lead to biased estimates of change. Reanalyses of the data detected a signal of study duration on biodiversity change, indicating net biodiversity loss is most apparent in studies of longer duration. Third, estimates of species richness change can be biased if species gains during post-disturbance recovery are included without also including species losses that occurred during the disturbance. Net species gains or losses should be assessed with respect to common baselines or reference communities. Ultimately, we need a globally coordinated effort to monitor biodiversity so that we can estimate and attribute human impacts as causes of biodiversity change. A combination of technologies will be needed to produce regularly updated global datasets of local biodiversity change to guide future policy. At this time the conclusion that there is no net change in local species richness is not the consensus state of knowledge. [ABSTRACT FROM AUTHOR]

African totem regimes enact a holistic pre-Newtonian ontology and hence are bound to be dismissed as "unscientific". As such they have not been accorded the same level of epistemic importance as scientific conceptualisations in the quest for the United Nations (UN) Sustainable Development Goals (SDGs), which are dominantly framed by a Cartesian methodology and plot methods that do not easily accommodate mysterious and ambiguous worldviews. Nevertheless, this paper demonstrates that African totems are an advanced form of social organisation in that they maintain a balance between human and natural systems through their regulatory efficacy and habitual compliance. Furthermore, the SDGs, unlike the regimes of African totems, are often operationalised in economistic terms and hence tend to be subject to budgetary constraints. African totems are not hampered in the same way. It can be argued that the aspirations of the SDGs have been the norm in Africa for centuries through the regulatory effects of totem meta-governance. This paper therefore makes a case for a rethink of the ontology of (social) science. Doing so, it is argued, would accommodate the worldview of African totems in the worldview that is implicit in the aspirations expressed by SDGs. [ABSTRACT FROM AUTHOR]

Copyright of Social & Education History / Historia Social y de la Educación is the property of Social & Education History / Historia Social y de la Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The February 2022 UNDP Special Report (SR) on Human Security, "New threats to human security in the Anthropocene: Demanding greater solidarity" marked a welcome return by the UN body to the field in which, in 1994, it had provided the seminal text. The SR stimulated a great deal of academic and policy debate, featuring prominently in the HDCA Human Security Thematic Group's sessions at the 2022 HDCA Antwerp conference. Conversations between the UNDP HDRO and HDCA led to the 2023 Human Security Policy Forum published in the Journal of Human Development and Capabilities. The papers produced in this forum have emphasised a broadening of the human security discourse and policy prescription to consider the SR's additional focus on the Anthropocene, agency, and solidarity. Several of the papers have also drawn attention to the interconnectivity of threats and spillover between them. While there is consensus among the papers on these issues, they are limited in the extent to which they address how such foci also lead to contestation, how they are situated in the wider policy discourse, and how they might best be operationalised. This paper revisits these discussions, adding additional insight on these points of reference. [ABSTRACT FROM AUTHOR]

This paper examines how indigenous African communities have become critical for developing epistemologies of relation and entanglement in the dominant problem of contemporary resilience understandings of adaptation in the Anthropocene imaginary. Grounded in the indigenous African epistemological philosophies, this paper explores critical alternative futural framings that directly oppose the modernist epistemological understandings of resilience imaginaries in the Anthropocene. The analysis presented here is based on understanding indigenous non-modern ways of knowing as key in the context of ecological crisis in the Anthropocene resilience. This paper argues that reductionist modernist epistemology fails to fully acknowledge how alternative futural imaginaries of indigenous non-modern ways of knowing have become central to critical Anthropocene resilience approaches in the discipline of International Relations. In contrast, this paper explores indigenous African epistemologies of relation and entanglement as alternative futural imaginaries that better capture resilience climate adaptation in the Anthropocene. The paper concludes that focusing on resilience and understandings of adaptation in the Anthropocene opens other possibilities for the development of indigenous non-modern ways of knowing. [ABSTRACT FROM AUTHOR]

This paper rereads a few of the notable writer Amitav Ghosh's works to examine the relationship between the Anthropocene and climate fiction, or Cli-Fi. After providing a brief overview of Cli-Fi and its formation in the Anthropocene, the paper explores Ghosh's influence as a writer in environmental discourse, highlighting the evolution of green consciousness in his writing. Examining storytelling devices and natural imagery, the article draws attention to Ghosh's literary works' rich symbolic tapestry and symbolic potency. The study of the link between humans and nature reveals more about this symbiotic relationship while also highlighting the detrimental effects of human activity on ecosystems. The idea of the 'Great Derangement' takes center stage, analyzing how the modern worldview is disconnected from nature and from the seriousness of environmental destruction. Ghosh examines historical backgrounds in his writing, highlighting their effects on the environment by examining eco-historical viewpoints and colonial legacies. Beyond defining environmental benefits and burdens, the essay explores environmental justice and social fairness, arguing that Ghosh's story should serve as a vehicle for promoting both communal responsibility and climate justice. The conclusion, which emphasizes the value of integrating the past and present in the pursuit of environmental sustainability, concludes with a reflection on the interaction of history, culture, and ecology. All things considered, it highlights Amitav Ghosh's significant contribution--made possible by his literary pursuits--to strengthening environmental consciousness. [ABSTRACT FROM AUTHOR]

This paper explores hope as a dominant framing for critical social theory in the era of the Anthropocene. It suggests that with the dissolution of modernist assumptions of human exceptionality, universal causality and temporal progress, critical social theory can be understood as having shifted fields. This shift is from the field of the seen – the field of appearances (i.e. the world of politics, of rational subjects, instrumental rationality and aspirations of progress) – to the field of the unseen (towards approaches which can be understood as working with or drawing upon a world which is beyond or below appearances). It will be argued that the Anthropocene is central to this shift from the centrality of questions of transparency and of politics to those of opacity and hope. This is in part because the Anthropocene is seen to have emerged behind the backs of political reason, unseen and unintended. If the Anthropocene as a condition is the product of taking a narrow reductive approach to the world, as framed in the modern ontology, then access to the unseen world becomes a necessity. The different forms of hope engaged with in this paper articulate distinct understandings of this 'other world' beyond appearances. [ABSTRACT FROM AUTHOR]

Within the vast landscape of the Built Environment, where challenges of uncertainty abound, this paper ventures into a detailed exploration of antifragile planning. Antifragility, a concept rooted in the capacity of systems to not only withstand but also thrive in the face of volatility, stands as a beacon of resilience amidst the uncertainties of the Anthropocene. The paper offers a systematic examination of antifragile planning, specifically by concentrating on uncertainty as one of its key theoretical tenets and by exploring the implications of these principles within the context of the Anthropocene. After offering a systematic and comprehensive review of the literature, the analysis delves into several important themes in antifragile planning, including the recognition of limited predictive reliability, critiques of conventional responses to shocks such as urban resilience and smart cities, and the strategic elimination of potential fragilizers through a unique planning methodology. Furthermore, the paper discusses three key arguments challenging the efficacy of antifragility: the systemic approach, the classification of responses to perturbations, and the validity of adaptivity and optionality theses. Specifically, the gaps identified in the antifragile planning methodology reveal its shortcomings in addressing the complexity of cities, its failure to recognize the variety of responses to shocks and perturbations, and its neglect of broader urban relationalities, especially in relation to climate-induced uncertainty. Thus, it is asserted that antifragility remains urbocentric. For these reasons, the paper contends that rectifying the gaps detected in antifragility is necessary to address the uncertainty of the Anthropocene. By aligning largely with emerging posthumanist planning strategies, the paper emphasizes the significance of adopting a proactive approach that goes beyond merely suppressing natural events. This approach involves fostering urban intelligence, contextualizing urban materialities within broader planetary dynamics, and embracing exploratory design strategies that prioritize both the ethical and aesthetic dimensions of planning. [ABSTRACT FROM AUTHOR]

Copyright of Bulletin of the Institute of Ethnography of the Serbian Academy of Sciences & Arts / Glasnik Etnografskog Instituta SANU is the property of Institute of Ethnography, SASA and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Humans are transforming the coastal and marine tourism environment at an ever-increasing rate. Concurrently, the multiple amenities and natural resources of coastal zones and the reality of population growth contribute to omnipresent tourism user conflicts. This results in social, wicked, and super wicked problems that are value infused, difficult to frame, and seemingly intractable. In response, scientists and other experts are encouraged to engage in use-inspired research. Further, they are advised to reconsider the basic applied science dichotomy and to make policy contributions in the role of the honest broker. Articles from the 8th International Congress on Coastal and Marine Tourism are introduced that deal with tsunami vulnerability (Thailand), wreck diving (Australia/Micronesia), national forest planning (Gulf of Alaska), cruise industry research, aquatic safety (Australia), surfing expansion (South Africa), stakeholder relations (Zanzibar, Tanzania), and kiteboarding (the Netherlands). [ABSTRACT FROM AUTHOR]

The chaos caused by the global climate crisis is in the news in many forms and has also entered the consulting room: clients are increasingly naming their fear, despair, rage, and experience of impotence in the face of the unknown. This paper builds on the work of G. Albrecht and J. Bernstein, to investigate how we can face our feelings about climate crisis and live through this time without resorting to unhelpful defenses that block our ability to be present, engaged and effective. It examines the unconscious beliefs, habitual patterns, and defenses of the Western ego, which it presents as the mindset of Economism and the Capitalocene, and investigates its identification with the hero archetype. It pays homage to indigenous analyses of the issue in the work of J. Forbes and I Merculieff, and draws on the work of eco-ethical thinkers such as K. D. Moore, J. Butler, and A. L. Tsing, to suggest that the archetype of the initiate may be a better guide as we move into the uncertain, contingent future. [ABSTRACT FROM AUTHOR]

This paper argues that mapping as a methodology can support localised production, as exemplified in the case study of the design studio Atelier NL which marries contemporary design sensibilities with traditional glass and ceramics craft-making techniques. The paper puts forward the argument that by paying attention to local ecosystem services through mapping, place-based design solutions can be developed. Furthermore, the paper argues that the methodologies deployed by Atelier NL borrow from contemporary art creative mapping practices. This case study uses the framework of the Anthropocene to situate these mapping practices identified within the case study and contextualises these within 20th-century environmental arts practices, and those of the environmental art pioneers the Harrisons in particular. Finally, the paper argues that these mapping practices are responding to the conditions of the Anthropocene which increasingly makes clear that culture and nature are enmeshed, an insight that 19th-century town planner Patrick Geddes argued for more than a century ago. [ABSTRACT FROM AUTHOR]

For decades qualitative researchers have used grounded theory methodologies in their investigations. Although the grounded theory literature is extensive, less well documented are qualitative studies which incorporate complementary grounded theory approaches into their designs; or studies that validate the use of grounded theory strategies for applied research projects. This paper seeks to add to both margins of the grounded theory literature. First, it provides a detailed methodological account of how constructivist grounded theory and grounded theory situational analysis were used in a Ph.D. study exploring how ecologically concerned networks understand community resilience and respond to current and anticipated challenges of the Anthropocene, the idea that humans are now the primary influencers of global environmental changes. This account is based on a constructivist grounded theory analysis of nine interviews with Europeans active in the Transition Network at the community or regional level; and a grounded theory situational analysis of the network’s written discourse based on twenty-two English-language texts produced by prominent Transitioners, such as founders, headquarters staff, or national hub teams. Furthermore, while the wider Ph.D. study focused on theory building, analysis activities yielded practical insights into addressing real world problems, such as creating and sustaining collective action at the local level. Hence, the paper also discusses a framework that neighborhoods, towns, or other types of communities could adapt for their own collective purposes. [ABSTRACT FROM AUTHOR]

This paper begins by recounting a tale of two Sophias: a humanoid robot and an 'illegal' baby immigrant. The tale of two Sophias locates my initial ideas for reflecting on how critical posthumanism might contribute to youth work theory and practice. In this paper I position youth work as a philosophical encounter, whilst also questioning the humanist legacy that lies at the heart of youth work theory. Drawing on the work of Rosi Braidotti and other critical posthuman feminists, I consider how youth work might respond to the posthuman predicament marked by the intersecting forces of advanced capitalism and growing inequalities, the fourth industrial revolution, the digital divide, and advances in Artificial Intelligence, climate change, and environmental destruction. I conclude by providing some reflections on how critical posthuman theory may provide a lens through which young people might consider what it means to be human in the technologically mediated Anthropocene, and also as a paradigm for embracing new possibilities and a praxis of hope. [ABSTRACT FROM AUTHOR]

Copyright of Filozofija i Drustvo is the property of University of Belgrade, Institute for Philosophy & Social Theory and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Angles: French Perspectives on the Anglophone World is the property of Societe des Anglicistes de l Enseignement Superieur and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

With the inadequacy of the Western frameworks in addressing climate change, there is a need to integrate indigenous knowledge systems into the global framework to harness climate sustainability. The historical marginalization of the indigenous people in India in the colonial era has continued through the present postcolonial era, leading to environmental exploitation and social dislocation of the Adivasis. This has resulted in a severance of the transmission of sustainable practices embedded in the tribal cultures into the global framework. Advocating for the integration of indigenous ecological wisdom into global strategies, this paper will highlight the significance of tribal festivals like 'Sarhul,' 'Baha,' and 'Kunde Habba' in reinforcing climate resilience. Indian tribal festivals have traditionally popularised sustainable practices and rituals to stay in harmony with nature, and the sacred sites located in the indigenous communities function as sites for rituals and festivals fostering ecological sustainability. This paper explores how tribal art forms like 'Warli' and 'Gond' art imbue communities with ecological consciousness and resilience, and through storytelling and artistic expressions, it raises awareness about climate issues and empowers communities to safeguard ecosystems vital for all life forms. This paper asserts that traditional performance cultures, manifested through rituals, dances, and art, serve as catalysts for sustainable practices, biodiversity conservation, and community resilience, and advocates for a recentring of the indigenous performances to resist Anthropocentric and Capitalocentric practices. [ABSTRACT FROM AUTHOR]

We have a responsibility as science educators to work with young people to enact education that enables collective rebalancing of relationships between humans and more-than-humans that are disturbed by human-induced climate change. However, to date, climate change education has not been prioritized in school science at a policy, curricula, classroom and community level, due to an aesthetic which does not sufficiently value climate science or recognize the social impacts of science as part of the discipline. We argue in this conceptual research paper from a pragmatist perspective that an aesthetic shift is required to include science as part of climate change education as a transdisciplinary endeavor that focuses on addressing socio-ecological challenges through student agency and community action. We explore the synergy between science education aesthetics and climate change aesthetics as we advocate for a transformative aesthetics of climate change education. We do so through a process of reflection on and conceptualization of our stories of climate change education in Australia. We propose that such an aesthetic (how we ought to value) should not be considered in isolation but rather that it forms the basis for the ethics (how we ought to conduct ourselves) and logic (how we ought to think) of young people being with us in a community of inquiry in the Anthropocene. We argue that we (teachers and students) ought to conduct ourselves in loving ways toward human and more-than-human kin that necessitates that we think as a community of inquiry to address the challenges of the Anthropocene. In doing so we suggest that we can realize a radical pragmatist meliorism for climate change education that is underpinned by the three normative sciences, the most foundational of which is aesthetics [ABSTRACT FROM AUTHOR]

This paper examines the convergence of affect theory and cognitive narratology. I investigate the methodological potential of a cognitive narratology informed by affect as found in the (autonomous) intensities and resonances that circulate about and between bodies (Gregory J. Seigworth and Melissa Gregg). By adopting Brian Massumi's configuration of affect (as asymbolic, autonomous and asubjective), I aim to explore how this conception can account for nonhuman (narrative) agents and open up space for alternative forms of environmental situatedness in cognitive narratology. Expanding upon the "4E" cognitive model, I trace the enmeshment of human and non-human agents within the metaphorical pattern of Ann Pancake's 2007 novel Strange as This Weather Has Been. I undertake an analysis of multiple extra- and inter-textual vectors to show how these metaphors underscore a view of cognition as participating in a field of affective intensities and becomings and highlight its emergence as entangled in a world of material interdependencies. [ABSTRACT FROM AUTHOR]

The Anthropocene provides a useful way to think through all manner of human–environment processes and challenges. This is especially pronounced in relation to food and farming, which are heavily implicated in changes to the Earth's biophysical and chemical processes. Yet, despite burgeoning interest in the Anthropocene as a concept, it is comparatively absent from recent developments in food geography. This is surprising given the profound impacts of food and agriculture on biogeochemical flows and geographical strata, and given future predictions regarding 'Anthropogenic climate change.' The objective of this Theme Issue therefore, and the five papers that comprise it, is to redress this by directly connecting and drawing together social science scholarship that examines food geographies 'in,' 'of' and 'for' the Anthropocene. The Theme Issue papers engage with different aspects of the Anthropocene as spatial phenomena and here we integrate relevant arguments from each, alongside wider agri‐food geographical scholarship, to explain what we mean by food geographies 'in,' 'of' and 'for' the Anthropocene. In doing so, we respond to Tsing and colleagues' (2019, Current Anthropology 60, S186–97) call for a spatial as well as temporal treatment of the Anthropocene. These spatial expressions are also key to the proliferation of terms that have accompanied developments in Anthropocene scholarship. We conclude by offering up some brief reflections on a future research agenda. An important first step is to conceptualise food geographies 'in,' 'of' and 'for' the Anthropocene, including accounts that ground and potentially unsettle food and the Anthropocene as Capitalocene (Moore, 2016, Anthropocene or Capitalocene? Nature, history, and the crisis of capitalism) and food and the Anthropocene as more‐than‐human (Haraway, 2016, Staying with the trouble: Making kin in the Chthulucen). A second step is to address key contemporary Anthropogenic agri‐food relations, especially those that are already in flux or transition. A final priority for future research is to deepen and extend the ethics of care and moral food geographies of the Anthropocene imperative. The objective of this Theme Issue, and the five papers that comprise it, is to connect and draw together social science scholarship that examines food geographies 'in,' 'of' and 'for' the Anthropocene. [ABSTRACT FROM AUTHOR]

Almost 30 years ago, Naomi Miller and Katheryn Gleason edited the influential volume, The Archaeology of Garden and Field, a guide to the identification and interpretation of evidence for past agricultural practice inscribed within the landscape. Here we introduce a new collection of papers that advance both theoretical discourses and methodological approaches to the study of ancient field systems. Contemporary archaeological debates bring new urgency to explorations of relict agricultural features, as they offer powerful perspectives on the entanglements of humans with their environment in the Anthropocene, while also serving to decolonize the past through engagement with Indigenous and traditional ecological knowledge. Although many ancient fields are at dire risk of destruction or have already been lost to modern land‐use changes, an emerging suite of new technologies and innovative methods are now enabling archaeologists to find and interpret past agricultural systems as never before. Herein, we argue for the critical importance of archaeological investigations that prioritize discovery and interpretation of relict fields and their constitution within larger landscapes, both as a means to better understand people in the past as well as our role as a species in shaping global ecosystems. [ABSTRACT FROM AUTHOR]

This paper addresses the discussion on the Anthropocene in environmental education research. It aims to enrich and widen the debate about the appropriateness of humanist approaches to environmental education and sustainability. In response to criticism about anthropocentric responses to human-made environmental destruction, the authors introduce a version of Eastern humanism: Tu Weiming's 'Anthropocosmism'. This idea of a non-anthropocentric humanism embedded in the cosmic order is strikingly different from the anthropocentric separatism typical of Western humanism. Moving beyond a blanket condemnation of humanism, this paper explores what a specific, non-Western form of humanism may have to offer in response to anthropogenic ecological crises. The argument is developed that Anthropocosmism can help us fully recognize humans' exceptional ethical responsibility in light of these crises without falling into the mistake of Western humanism's dominant discourse that connects this exceptionalism to forms of human superiority over and domination of other-than-human nature. [ABSTRACT FROM AUTHOR]

Geography is a discipline rooted in the idea of 'earth writing', yet until recently human geographers had left the study of the very matter of the earth – the soil beneath our feet – to natural scientists. If human geographers – amongst other humanities scholars – have begun to address human-soil relationships there is a need to attend to meanings invested in and generated by being with the soil. This paper attempts to address this by analysing the relationship with the soil by those who made their living by tilling and tending it, rural agricultural workers, those who laboured on (and in) the soil. Specifically, it focuses on the 'long 19th century', the period at the start of which when labourers remained the largest occupational sector but when agricultural 'improvement', industrialisation and rapid urbanisation were challenging human-soil entanglements. Drawing upon novels, poetry and biographical writing, this paper plots three key ways in which the relationship between rural workers and the soil was figured: as the link to the past; as inheritance, the promise of the future; and through the affective nature of tilling. In so thinking about these multi-layered meanings, the paper shows not only the value of excavating past human-environmental entanglements but also the need to adopt a cultural geographical methodology and sensibility. In sum, it is shown that soil was a crucible not just of life but of meaning in life. [ABSTRACT FROM AUTHOR]

The combined analysis of past evolutionary trajectories of channel morphology and temporal patterns of driving factors is fundamental to understanding present river conditions, supporting river management and evaluating future changes. Rivers in Europe underwent important channel changes during the Anthropocene in response to changing natural drivers and anthropogenic pressures. A considerable number of papers have been published on this topic, in the last decades. In this study, a comprehensive meta‐analysis on channel changes during the last 200 years in Europe was performed, aiming to provide quantitative information on the intensity of changes, to highlight regional scale similarities and dissimilarities in evolutionary morphological trajectories and to discuss the main causes of such changes. Based on a review, 102 papers were selected, addressing 145 channel reaches flowing through five main mountain ranges (Iberians, Alps, Apennines, Balkans and Carpathians) in the southern and eastern parts of Europe. The results show that active channel narrowing (between 26% and 36% on average) and incision (between 1 and 2 m) prevailed in most rivers between the 1800s and the 1950s, although widening was documented in some rivers of the Alps and the Apennines. Most multi‐thread reaches maintained their pattern until the mid‐20th century. Active channel changes accelerated during the 1950s–1990s (or 2000s) period, with channel narrowing up to 60% and channel incision up to 14 m. Multi‐thread patterns strongly decreased in frequency, with anabranching channels disappearing and single‐thread patterns becoming predominant. The cumulative effect of multiple and concomitant human pressures (gravel mining, channelisation and damming) was identified as the main driving factor for these accelerated changes. These findings must feed the public debate about preventing alterations of river ecosystems—exerted by anthropic disturbances—in a context of rapid economic development, especially in river systems still poorly altered and thus preserving wide, active and heterogeneous fluvial corridors. [ABSTRACT FROM AUTHOR]

Various analyses show that right-wing populist parties (RWP) tend to be sceptical of climate science and policy. This points to a blank space in the dominant analyses of populism: their blindness towards society-nature relations. This paper aims to develop an approach grounded in Cultural Political Economy (CPE) that can be used to decipher the mediation of RWP within the context of economic, political, and cultural developments as well as society–nature relations. Against this background, the argument is developed that RWP is concerned not only with countering migration and processes of societal liberalisation, but also with defending an existing way of life that is firmly rooted in the destructive appropriation of nature. As a current of right-wing politics, RWP defends the imperial mode of living by expressing scepticism towards the existence of anthropogenic climate change. The paper contributes to a better understanding of the political economy of RWP by linking the dimensions of social domination with the appropriation of nature. [ABSTRACT FROM AUTHOR]

This paper examines the anti-anthropocentric world-building in documentaries that employ aspeculative mode of inquiry and reckon with the ecological crisis. Dubbed speculative documentaries, they move beyond the Griersonian creative treatment of actuality toward a speculative treatment of subjectivity. Understanding their world-building encourages us to place the documentary within the interdisciplinary, multidimensional, and collective undertaking to address the Anthropocene and the increasing climate crisis. Slow Action (2010) imagines the evolution of species and ecosystems when isolated and surrounded by unsuitable habitats envisioning a science fiction future of island biogeography in face of extinction. Truth or Consequences (2020) considers the possible cataclysmic futurity as its present-day setting. It seeks to define the mode of speculative documentary as documentary footage placed into a fictionalized context where, as if it were science fiction, takes what is nascent today and treats it as though it is already happening. Jan Ijäs's documentary series Waste (2016-ongoing) assumes a more-than-human approach to anthropogenic habitats by expanding on the concept of waste and critiquing the devastating human effect on the earth. The results are part ethnographic, part science fiction, offering a space for contemplation on constructed and natural environments that bewail and anticipate Earth's transformation over time. [ABSTRACT FROM AUTHOR]

Earth system science (ESS) and modelling have given rise to a new conceptual framework in the recent decades, which goes much beyond climate science. Indeed, Earth system science and modelling have the ambition "to build a unified understanding of the Earth", involving not only the physical Earth system components (atmosphere, cryosphere, land, ocean, lithosphere) but also all the relevant human and social processes interacting with them. This unified understanding that ESS aims to achieve raises a number of epistemological issues about interdisciplinarity. We argue that the interdisciplinary relations in ESS between natural and social / human sciences are best characterized in terms of what is called 'scientific imperialism' in the literature and we show that this imperialistic feature has some detrimental epistemic and non-epistemic effects, notably when addressing the issue of values in ESS. This paper considers in particular the core ESS concepts of Anthropocene, planetary boundaries and tipping points in the light of the philosophy of science discussions on interdisciplinarity and values. We show that acknowledging the interconnections between interdisciplinarity and values suggests ways for ESS to move forward in view of addressing the climate and environmental challenges. [ABSTRACT FROM AUTHOR]

Stewardship is a concept that has historically underpinned the practice of accounting, with a focus on the stewardship of financial resources. As times change, so too do the elements of organisational performance that might be subject to stewardship demands. Critically for this paper, a roadmap for organisational stewardship in the Anthropocene is developed. In brief, the Anthropocene is a term used to describe how human actions drive earth systems functioning, generating effects (for example) on the climate system as well as on the diversity of living creatures. Given these effects, an enlarged understanding of stewardship emerges that focuses on corporate purpose that takes account of wider than financial ambitions and effects as well as on governance processes that can support a broader perspective. The paper also highlights that achieving stewardship for 'wicked problems' that emerge from complex adaptive systems (with emergent elements and tipping points) might be best addressed by coalitions of organisations collaborating to achieve systems effects. Such an approach also suggests that accounting data gathering and tracing of organisational impact will require greater spatial capabilities than have previously been the case. Accounting for stewardship in the Anthropocene, therefore, represents a significant advance to current accounting practice. [ABSTRACT FROM AUTHOR]

The Anthropocene term invokes the multiple temporalities through which organisms, ecologies, and environments unfold – from the immediacy of the present moment to the sedimentary timescales of the geological record. Viewed from the perspective of anthropogenic climate change and environmental degradation, these organisms, ecologies, and environments, including the planet's human occupants, may well benefit if we took a view of time that was more-than-human in scope and scale. This paper demonstrates how design, creative practice, and technology can be used to make legible human and more-than-human timescales through local, planetary, and celestial imaginaries that are congruent with the Anthropocene term. It first considers various anthropogenic and non-anthropogenic phenomena that are used for time keeping, both human and non-human. It then discusses the design and development of a timepiece that uses observations of environmental light to imaginatively situate daily life within various temporal scales, from embodied, diurnal, circalunar, and annual to the sedimentary timescales of the geological record. Through the timepiece, the paper argues that a hybrid form of timekeeping that brings together human time standards and environmental observation could help align the temporal imaginaries of urban societies with biological, ecological, and planetary processes, while highlighting the presence of potentially damaging anthropogenic processes, such as artificial light at night. Such hybrid forms of timekeeping may help foster meaningful relationships between people and the environment, facilitate day-to-day awareness of the presence and extent of disruptive anthropogenic processes in our environments and provide an imaginative framework for thinking about urban time and life in an Anthropocene context. [ABSTRACT FROM AUTHOR]

Copyright of Filozofski Vestnik is the property of Scientific Research Centre of Slovenian Academy of Sciences & Arts and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Forum papers are thought-provoking opinion pieces or essays founded in fact, sometimes containing speculation, on a civil engineering topic of general interest and relevance to the readership of the journal. The views expressed in this Forum article do not necessarily reflect the views of ASCE or the Editorial Board of the journal. [ABSTRACT FROM AUTHOR]

Transboundary issues - from (chemical) pollution, land-use change to unsustainable levels of exploitation - have been eroding natural sites across Europe, reducing biodiversity in the process. In light of this, this paper analyses the comprehensiveness of EU environmental law, appraising its underlying ethos in the process. Additionally, it explores whether a Natureship Framework Directive at the European Union (EU) level, which establishes legal personality for natural sites, can deliver a 'change of course' with respect to the anthropocentric view underpinning environmental law as a pressing thought experiment. It constructs a (fictive) law which grants natural sites substantive and procedural rights, conceptualising how such an instrument may take shape. One finding is that an EU Natureship may be a robust tool to address flaws within EU environmental law. For example, the attribution of legal personality to natural sites alongside the appointment of formal representatives can significantly relieve the burden for NGOs and the European Commission, which may suffer from limited resources when it comes to judicial enforcement of environmental norms (or, alternatively, ecological rights). Other benefits pertain to nature management, which may be less complex and more politically stable under the approach put forward in this paper. An EU Natureship, therefore, may provide a vehicle to shift EU environmental law from the anthropocentric to the ecocentric. [ABSTRACT FROM AUTHOR]

In the humanities and social sciences, the concept of the Anthropocene has become the starting point for theoretical analyses of the immediate relationship between the environmental preconditions for the existence of civilization and the human actions whose consequences threaten these preconditions. From the philosophical-anthropological point of view, reflections on the concepts of the Anthropocene focus not only on a critical analysis of the claims about human that originate in the natural sciences but also on an understanding of the overall role of humanity in the new geological-climatic regime of the Earth. The primary purpose of this paper is to highlight two-pronged problem areas, which include both the problem of anthropological constants as specific ways of making statements about humans and the problem of using them to reflect on the conceptual system of the Anthropocene. In particular, this paper emphasizes hypotheses and claims from the Anthropocene concept of Earth System Science that point to humans becoming a geobiophysical force in the Anthropocene. Three areas in which anthropological constants could be subsequently subjected to a deeper analysis are proposed. [ABSTRACT FROM AUTHOR]

Post-industrial society is driving global environmental change, which is a challenge for all generations, current and future. The Anthropocene is the geological epoch in which humans dominate and it is rooted in the past, present, and future. Future sustainability is building on the momentum of the fundamental importance of studying human dynamics and governance of coupled social and ecological systems. In the Anthropocene, social innovation may play a critical role in achieving new pathways to sustainability. This conventional narrative review uses a qualitative analysis anchored in the Grounded Theory Method and a systematic collection and analysis of papers to identify broad types of social innovations. Scientific journal articles published since 2018 were prioritised for inclusion. The six types of social innovation proposed are (a) authentic engagement; (b) artful and engaging communication; (c) urging and compelling change; (d) governance for social-ecological systems; (e) anticipation in governance; and (f) lived experiences and values. The six innovations proposed in this paper can be embedded within, and form part of, social action using a science-society compact for the sustainable development of coasts in the Anthropocene. [ABSTRACT FROM AUTHOR]

Grappling with the non-human is becoming a consuming human concern. Jolting design past anthropocentric outcomes demands a quixotic and confronting discourse for educators. This paper considers Graham Harman’s notion “not all objects are equally real, but that they are equally objects.” In this context, we explore design as layered conversations. Exchanges taking place with and through objects, as a choreographed ethical and moral exchange. We recognize the challenge for emergent designers/design students to consider “humans as objects” positioned within an ecosystem of other actants. This approach to design demands a recalibration of “making-thinking” past humancentered design methods. As teachers, how we locate this conversation within a design education milieu presents a double bind. First, perceiving design as engaged in human to human conversations. Second, design is solution focused and effective rather than harnessing the potential of seeing the human in a shared, interdependent, existence with the non-human. This paper takes the position that the human object lives amidst a plethora of objects populating the universe, including the universe itself. One example of this turn is the New Zealand Government, in 2017, recognizing “Te Awa Tupua as an indivisible and living whole, comprising the Whanganui River from the mountains to the sea, and all its physical and metaphysical elements.” Teaching design in the Anthropocene demands educators engage in visionary and radical imaginary approaches. [ABSTRACT FROM AUTHOR]