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The importance of physical place for interdisciplinary research collaborations is often taken for granted by scientists and policy makers. One result of this is a trend of funding interdisciplinary research centers where scientists are colocated in the same building. Previous research findings on the matter are, however, ambiguous and show that though geographical proximity clearly matters, proximity is insufficient to foster interdisciplinary collaboration. This paper is based on an ethnographic study of a multi-sited Norwegian biotechnology research center—the Centre for Digital Life Norway (DLN), funded in 2015 to stimulate a transition in biotechnology research toward inter- and transdisciplinarity and digitalization. The multi-sited character makes DLN different from the much-studied trend of colocation of research groups in research centers. The paper asks: how are scientists socialized into an interdisciplinary mentality in a multi-sited research center? The analysis focus on three aspects: place, socialization, and the role of affective features and experiences. The paper's main contribution is to demonstrate the role of placemaking in motivating for inter- and transdisciplinary collaboration, in particular by allowing for development of affective relations among the participating scientists. [ABSTRACT FROM AUTHOR]

Although the independent within-person association between physical activity and sedentary behaviour with valence in daily life has been extensively studied, few studies have used compositional data analysis to examine how different movement behaviour compositions are related to valence in daily life. This study aimed to examine the within-person association between wake-time movement behaviour compositions with affective valence and the extent to which replacing time spent sedentary with physical activity was associated with valence within individuals in daily life. A 7-day ecological momentary study design was used whereby 94 Canadian university students (M age  = 19.45, SD = 2.21, 78.7 % female) reported on affective valence using an adapted version of the Feeling Scale at 7 randomly timed prompts each day. In addition, activPAL accelerometers were worn continuously by participants on their right thigh for the duration of the study to determine time spent engaging in sedentary behaviours and physical activity. Compositional data analysis with isotemporal substitution models were used to examine the within-person association between movement behaviour compositions and affective valence. The within-person association between movement behaviours and affective valence was weak (r 2  = 0.013). Nevertheless, engaging in less sedentary time than usual and instead engaging in physical activity was significantly related to more positive affective valence. Considering light intensity physical activity (LPA) and moderate-to-vigorous intensity physical activity (MVPA) separately, replacing time spent sedentary with time engaged in MVPA and LPA both had a significant positive association on affective valence, although the association with MVPA was stronger than the association with LPA. The results provide unique insights into how replacing sedentary time with physical activity in daily life, especially MVPA, may be associated with more feelings of pleasure. These results may be useful to help inform the development of just-in-time adaptive interventions., Competing Interests: Declaration of competing interest The authors declare the following financial interests/personal relationships which may be considered as potential competing interests: Eva Pila reports financial support was provided by Western University. If there are other authors, they declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Authors. Published by Elsevier Ltd.. All rights reserved.)

Background: Psychobiotic bacteria are probiotics able to influence stress-related behavior, sleep, and cognitive outcomes. Several in vitro and human studies were performed to assess their physiological potential, to find strains having psychotropic activity in humans, and to elucidate the metabolic pathways involved. In our previous in vitro study, we identified two strains Levilactobacillus brevis P30021 and Lactiplantibacillus plantarum P30025, able to produce GABA and acetylcholine, being promising candidates to provide an effect on mood and cognitive performance., Aim: To investigate the effects of probiotics in the alleviation on the cognitive performance of moderately stressed healthy adults. Secondary outcomes were related to mood improvement, production of GABA, glutamate, acetylcholine, and choline and modification of the microbiota composition., Methods: A 12-week randomized, double-blind, placebo-controlled, cross-over study investigated the effects of a probiotic formulation (Levilactobacillus brevis P30021 and Lactiplantibacillus plantarum P30025) on psychological, memory, and cognition parameters in 44 (Probiotic = 44, Placebo = 43) adults with a mean age of 29 ± 5.7 years old by CogState Battery test. Subjects-inclusion criteria was a mild-moderate (18.7 ± 4.06) stress upon diagnosis using the DASS-42 questionnaire., Results: Probiotic treatment had no effect on subjective stress measures. The probiotic formulation showed a significant beneficial effect on depressive symptoms by reducing cognitive reactivity to sad mood (p = 0.034). Rumination significantly improved after intake of the probiotic (p = 0.006), suggesting a potential benefit in reducing the negative cognitive effects associated with depression and improving overall mental health. When stratifying the treated subjects according to the response, we found an increase in the abundance of the probiotic genera in the gut microbiota of positive responders (p = 0.009 for Lactiplantibacillus and p = 0.004 for L.brevis). No relevant correlations were observed between the neurotransmitter concentration in the faecal sample, scores of LEIDS, DASS-42, and cognitive tests., Conclusion: We highlight the potential of this probiotic preparation to act as psycobiotics for the relief of negative mood feelings. The assessment of the psychotropic effects of dietary interventions in human participants has many challenges. Further interventional studies investigating the effect of these psychobiotic bacteria in populations with stressed-related disorders are required including longer period of intervention and larger sample size in order to verify the effects of the treatment on further stress-related indicators., Competing Interests: Declaration of competing interest The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Author(s). Published by Elsevier Inc. All rights reserved.)

This pilot study evaluated the impact of pistachio consumption on cognitive performance and mood in overweight young adults. Pistachios were characterized (chemical and nutraceutical), and a baseline-final, uncontrolled nutritional intervention was performed (28 g of pistachio/28 days). Psychometric tests were applied to estimate cognitive performance and mood; anthropometric evaluation, biochemical analysis, and plasma antioxidant activity were included. The main component of nuts was lipids (48.1%). Pistachios consumption significantly (p ≤ 0.05) reduced waist circumference (-1.47 cm), total cholesterol (-10.21 mg/dL), LDL (-6.57 mg/dL), and triglycerides (-21.07 mg/dL), and increased plasma antioxidant activity. Pistachio supplementation improved risk tolerance (p ≤ 0.006) and decision-making strategy (p ≤ 0.002; BART-task), executive functions (BCST-task; p ≤ 0.006), and selective and sustained attention (Go/No-Go-test; p ≤ 0.016). The mood state was positively modulated (p ≤ 0.05) for anxiety, anger-hostility, and sadness-depression. These results show for the first time the benefits of pistachio consumption on cognitive performance and mood in overweight young adults., Competing Interests: Declaration of competing interest The authors declare no known competing financial interests or personal relationships that can apparently influence the work reported in this paper., (Copyright © 2024 Elsevier Ltd. All rights reserved.)

Contemporary communications technologies provide ample opportunities for the mediation and sharing of a mise en scène of the refugee and asylum seeker journey – as well as its condemnation or repression. Such images and videos, sometimes involving senior politicians, can readily be mobilised as part of wider xenophobic discourses published by news media and circulated via social media. Scholars have analysed media spectacle in relation to visual disinformation and populism, which remains a pertinent if partial framework with which to interpret anti-migrant interventions. In this paper we will examine such discourses and representations as a characteristic of contemporary elite communication styles in an era of increasing nationalism and populism (Davis 2019). In addition, through an analysis of selected communications from two recent UK home secretaries, we will consider how affect of a negative and xenophobic nature is mobilised in a nationalist mutation of Papacharissi’s (2015) notion of affective publics. [ABSTRACT FROM AUTHOR]

In the ongoing academic discussion regarding what happens to our data after we die, how our data are utilised for commercial profit-making purposes, and what kinds of death-related practices our posthumous data figure in, the notion of digital afterlife is attracting increasing attention. While the concept of digital afterlife has been approached in different ways, the main focus remains on the level of individual loss. The emphasis tends to be on the role of posthumous digital artefacts in grief practices and death-related rituals or on data management issues relating to death. Building on a socio-technical view of digital afterlife, this paper offers, as a novel contribution, an understanding of digital afterlife as a techno-affective assemblage. It argues for the necessity of examining technological and social factors as mutually shaping and brings into the discussion of digital afterlife the notions of relationality, materiality, and the affective potential of data. The paper ends with ruminations about digital afterlife as a posthumanist project. [ABSTRACT FROM AUTHOR]

Copyright of Gender & Development is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Purpose: Scholars and practitioners alike wish to understand what makes workplace conflict beneficial or injurious to, for example, performance and satisfaction. The authors focus on parties' personal experience of the conflict, which is complementary to studying conflict issues (i.e. task- or relationship-related conflict). Although many authors discuss the personal experience of conflict, which the authors will refer to as conflict personalization, different definitions are used, leading to conceptual vagueness. Therefore, the purpose of this paper is to develop an integrative definition of the concept of conflict personalization. Design/methodology/approach: The authors conducted a systematic literature review to collect definitions and conceptualizations from 41 publications. The subsequent thematic analysis revealed four building blocks that were used to develop an integrative definition of conflict personalization. Findings: The authors developed the following definition: Conflict personalization is the negative affective as well as cognitive reaction to the self being threatened and/or in danger as a result of a social interaction about perceived incompatibilities. Practical implications: The integrative definition of this study enables the development of a measurement instrument to assess personalization during workplace conflict, paving the way for developing effective research-based interventions. Originality/value: Conceptual vagueness hampers theoretical development, empirical research and the development of effective interventions. Although the importance of conflict personalization is mentioned within the field of workplace conflict, it has not been empirically studied yet. This paper can serve as the basis for future research in which conflict issue and personal experience are separated. [ABSTRACT FROM AUTHOR]

Copyright of European Journal of Applied Linguistics is the property of De Gruyter and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This autotheoretical paper exploring a collaborative project we engaged in during the early days of the COVID-19 pandemic (March–May 2020) is structured as two intertwined stories. The first, a series of autotheoretical vignettes, expresses our process of sense-making about affect as well as multiple affective productions that spurred learning, personal and relational growth, and becomings-otherwise. The second delves into posthuman methodology, autotheory, affect, and affirmative ethics. Together these highlight the ways that our collaborative work of attending to affect helped us enact an affirmative ethics by tapping into traumatic lived experiences of COVID-19, isolation, and academic work, and transforming them into knowledge-producing, connection-creating, hopeful encounters. These encounters gesture to ways that enacting affirmative ethics as a collaborative critical posthuman praxis can help us collectively thrive in neoliberal conditions. [ABSTRACT FROM AUTHOR]

Background: The main topic of this scientific paper is based on what hate speech is, and how it affects young Albanians. The main problem raised in this paper is how hate speech is not much talked about in our everyday lives, and how young people do not have enough information about different examples of hate speech in their everyday lives and therefore not being aware how this can affect their mental health and emotional well - being. Purpose: The hypothesis that this scientific paper is based on is how today's society faces a current situation of co-existence, where there is a lack of information on hate speech, and how young people (students) do not know how to identify what can be considered hate speech or not. Method: The theoretical basis of this scientific paper focuses on relevant literatures, studies conducted on this topic from all over the world, as well as previous studies focused on Albania, with relevant references. This paper contains the main study conducted by the author, a survey named "Hate speech and its effect on emotional Wellbeing" with open and closed questions, the data of which have been analyzed and interpreted. Conclusion: The creation of new platforms where young people can be informed about hate speech, report experiences is a necessary need. [ABSTRACT FROM AUTHOR]

This paper examines the affective and temporal dimensions of hope's use in the non‐profit spaces of poverty governance. Drawing on 14 months of qualitative fieldwork at financial coaching programmes in Boston, Massachusetts, this paper explores how financial coaches understand the function of hope in their work with low‐ and moderate‐income clients. By tracing how financial coaches use hope to encourage clients to participate in and build allegiance to the contemporary economy, this paper argues that hope is foundational to how contemporary poverty alleviation programmes, of which financial coaching is indicative, depoliticise clients' lived experiences of impoverishment. Amid a resurgence of interest in the geographies of hope, the significance of this inquiry lies in its ability to offer an alternate reading of the seemingly benevolent, positive, or radical uses of hope by conceptualising hope as a placating force that cements existing economic arrangements and forecloses alternative political imaginaries. The inquiry undertaken in this paper, then, has implications not only for our understanding of the persistence of poverty, but also indicates the role of non‐profit organisations in the production and ongoing maintenance of broader systems of capitalist exploitation. This paper examines the affective and temporal dimensions of hope's use in the non‐profit spaces of poverty governance. Drawing on 14 months of qualitative fieldwork at financial coaching programmes in Boston, Massachusetts, this paper explores how financial coaches understand the function of hope in their work with low and moderate‐income clients. This paper argues that hope is foundational to how contemporary poverty alleviation programmes, of which financial coaching is indicative, depoliticise clients' lived experiences of impoverishment. [ABSTRACT FROM AUTHOR]

This paper explores the intersection between affect, emotion, social imaginaries, and institutions through the lens of epistemic power in the academy. It argues that attending to this intersection is critical for a fuller understanding of how affective and emotional dynamics can assist to entrench, but also disrupt, asymmetries of epistemic privilege that cut across lines of race, sex, and other markers of social difference. As part of this discussion the paper reflects on the possibility of intervening in dominant social imaginaries that become sedimented in the routine operations of the modern university, and which produce affective ecologies that sustain epistemic exclusions within academic institutions. [ABSTRACT FROM AUTHOR]

This registered report tested the effects of a novel exercise protocol, namely affect-guided interval training, on motivationally relevant variables of remembered pleasure, forecasted pleasure, enjoyment, and autonomy. Affect-guided interval training (AIT) consisted of 60-s intervals that alternated between the highest pleasant intensity and lowest pleasant intensity for 20 min; this was intended to minimize the potential displeasure of traditional high-intensity interval training. The novel protocol was compared to self-selected exercise intensity (30 min) and high-intensity interval training (60-s intervals for 20 min). All sessions were, on average, vigorous in intensity (80-89% peak heart rate). Data indicate that the AIT session was experienced as the most pleasant, had the most pleasant slope of affect, was remembered as the most pleasant, resulted in the most positive affective forecasts, and was the most enjoyable. Both the affect-guided interval session and self-selected exercise session resulted in greater autonomy than high-intensity interval training. Several evaluative and motivationally relevant variables, including (a) remembered pleasure, (b) enjoyment, and (c) forecasted pleasure were predicted by (a) experienced pleasure, the (b) pleasure experienced at the end of exercise, and (c) the slope of pleasure experienced throughout the exercise session. Overall, this study suggests that affect-guided interval training is a feasible and positive alternative that can be included as a viable option for exercise programming., Competing Interests: Declaration of competing interest The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Authors. Published by Elsevier Ltd.. All rights reserved.)

Comparisons of the beneficial effects of nature-based versus indoor physical activity have been extensively reported, but existing research addresses mainly aerobic activity (running, jogging), not resistance or mixed (aerobic and resistance) exercise. It is unclear if the psychological benefits extend to functionality, i.e., if participants perform their activities better in nature, and how movement is expressed in nature-based and indoor environments, during similar exercise. The present registered report was a randomized controlled trial investigating how engaging in similar resistance-based exercise (calisthenics) in nature-based and indoor settings differed in affective valence, perceived exertion, visual attention, movement adaptability, heart rate variability, and performance. Nature-based exercisers (N = 51) showed increased performance output than indoor exercisers (N = 53) (p < 0.001). There were no group differences in affective valence, perceived exertion, or visual attention. However, psychological states of nature-based exercisers showed stronger associations to performance output (r < 0.33) than those of indoor exercisers (r < 0.03). Nature-based exercisers' movement variability and structure, measured with non-linear and fractal techniques (Sample Entropy and Detrended Fluctuation Analysis), were more regular (p < 0.001) and more functionally adaptive (long-term Detrended Fluctuation Analysis, p = 0.022) to achieve better performance output. Heart rate variability measures were not different between groups. Distinct environments can influence movement adaptability in a calisthenics exercise routine, and ultimately contribute to better performance. These results show how action is specific to task environment, and how action implies not only the task, but also the characteristics of the environment. TRIAL REGISTRATION: NCT05090501 (Clinicaltrials.gov). Registered October 21, 2021., Competing Interests: Declaration of competing interest The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Authors. Published by Elsevier Ltd.. All rights reserved.)

The rise of short-form video content has prompted research into its impact on body image; however, little remains known regarding the effects of exposure to food-related content of this type. The present study aimed to fill this gap in the literature by conducting a between-subjects experiment (N = 316) examining the effects of exposure to low-calorie versus high-calorie "What I Eat in A Day" food diary TikTok videos on young adults' body appreciation, body dissatisfaction, and diet intentions. Additionally, this study sought to explore how social comparison and mood might affect participants' responses to these videos. Results indicate that social comparison mediated the relationship between video type (low- vs high- calorie) and positive mood, such that low-calorie videos increased upward social comparison and decreased positive mood, and high-calorie videos increased downward social comparison and increased positive mood. Positive direct effects of positive mood on body appreciation and diet intentions occurred, and a negative direct effect on body dissatisfaction was found. Additionally, positive mood mediated the path from social comparison to diet intentions. These findings highlight the importance of further research into the nuanced impacts of food diary social media content on young adults' body image and behaviors., Competing Interests: Declaration of Competing Interest The authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 Elsevier Ltd. All rights reserved.)

Objective: Negative affect, alexithymia, and other predisposing traits (such as health anxiety) can influence an individual's symptom perception. In this study, we used the affective picture paradigm (APP, Bogaerts et al., 2010) to induce symptoms using affective picture stimuli. We aimed to cross-sectionally test the effect of high vs low-frequency symptom queries and analyze the time course of the APP, including interactions with health anxiety and somatic symptom distress., Methods: Participants (N = 124) completed a modified APP and filled out various questionnaires. In the APP, participants were randomized to either a highly-frequent-query condition (18 symptom checklists) or a less-frequent-query condition (6 checklists). Data were analyzed using ANOVAs, cross-lagged panel models, moderation models, and multilevel models., Results: Both groups had comparable symptom baseline values, but people in the highly frequent as opposed to less frequent condition reported significantly higher symptom levels once the experiment started (F (1,120) = 14.319, p < .001, η 2 =.107). Symptom levels stayed stable over the course of the experiment and were best predicted by symptom levels at earlier timepoints in the experiment (β = 0.43 and β = 0.68, both p < .001). Health anxiety levels significantly predicted symptom levels (F(1,121) = 10.054, p = .002, η 2 =.077) and moderated the relation between condition and symptom levels (F(2,121) = 16.253, p < .001, η 2 =.212)., Conclusion: In terms of the predictive processing model (e.g.,[1]), repeated symptom queries following negative affective cues may activate prior beliefs about symptoms, resulting in elevated levels of symptom reports in interaction with health anxiety., Competing Interests: Declaration of competing interest The authors declare the following financial interests/personal relationships which may be considered as potential competing interests. Michael Witthöft reports financial support was provided by Horizon 2020 European Innovation Council Fast Track to Innovation. If there are other authors, they declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper., (Copyright © 2024 The Authors. Published by Elsevier Inc. All rights reserved.)

While many believe that affective polarisation poses a significant threat to democratic stability, the definition and operationalisation of the concept varies greatly. This leads to conceptual slippage as well as imprecise tests of the causes and consequences of affective polarisation. In order to clearly identify and target its micro-foundations, we must understand the degree to which political divides are, in fact, affective. In this paper, we do so. We begin by delineating affective polarisation, a social divide that is purportedly distinct from policy-based disagreements. Subsequently, we explore the influence of emotions in politics, including how affect is conceptualised within the framework of polarisation. Where possible, our literature review is supplemented with analyses of existing datasets to support our points. The paper concludes by proposing a series of questions emotion researchers could address in the study of polarisation.

AbstractThis article explores the entanglements of bodies, affects and infrastructures that give shape to the experiences, practices and sense-making of everyday mobilities among metro passengers in contemporary China. Building on the affective turn and infrastructural turn, this paper argues that passengering is an affectively charged and infrastructurally mediated process of forming and negotiating mobile subjectivities. Drawing on in-depth interviews and ethnographic observations, this paper demonstrates how ‘squeezing in’ is a core space-making practice among Chinese passengers that involves not only acquiring bodily skills, habits, and tactics but also engaging in affective capacities to negotiate modes of feeling and affective relations on the move. Moreover, situating the analysis in the specific context of infrastructural development and citizenship cultivation in contemporary China, this paper reveals how the norms, regulations and practices of ‘good ridership’ is closely entangled with the narrative of ‘quality citizenship’ in post-reform China. This paper thus enriches existing literature on passenger mobilities through providing new empirical insights and conceptual contemplation on what it means to be a passenger. [ABSTRACT FROM AUTHOR]

This paper addresses epistemic violence in social science research, drawing on a multiyear study with marginalized teenagers in Old Havana, Cuba to articulate an onto-epistemological approach to knowledge production that can contribute to the decoloniality of knowledge production. Building on decolonial, feminist, Indigenous, and poststructuralist theories, the heuristic presented here contributes an alternative to conventional positivist understandings of knowledge, by defining knowledge as social, created, performed and resistant, and illustrates how these theoretical tenets can be made material in research practice, in this case through the use of arts-based methods. Responding to calls to decolonize knowledge within the field of children's geographies and adjacent disciplines, this paper addresses the attendant need to reconceptualize what counts as knowledge and identify methodological innovations to support the achievement of these changes. [ABSTRACT FROM AUTHOR]

Copyright of Studia Universitatis Babes-Bolyai, Philologia is the property of Babes-Bolyai University, Cluj-Napoca, Romania and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

At the heart of the neoliberal university, affective energies linked to roles, responsibilities, expectations, policies, and bodies impact the atmosphere of university life. Associate professors report the highest levels of dissatisfaction among all ranks, as they find themselves entangled in affective knots. To understand these knots in associate professor lifeworlds, we solicit their accounts and reveal affective pain points in the neoliberal university. In this paper, we illuminate the affective knots of melancholy, stasis, and death, giving voice, feeling, and texture to associate professors' dissatisfaction within the neoliberal institution. However invisible, these affective knots threaten the university's teaching, learning, scholarship, and social transformation. [ABSTRACT FROM AUTHOR]

An ongoing debate exists on the role of sport for fostering hope in the lives of marginalised communities. Research acknowledges the complexity of agency, hope and emotions within sport in the lives of forced migrants and the danger of evangelical beliefs when thinking of hope as a solution to social problems. This paper presents the case of the ongoing Mediterranean crossings, where asylum-seekers go through deadly journeys to reach safety in Europe. It explores how the interplay between hope and football shapes their journeys, and how the widely popularised dreams of football success can result in extreme consequences for those willing to pursue them. It does so by taking into account primary data (n = 29 refugee participants) and secondary biographical data, of both accomplished footballers and aspiring footballers with a refugee background. Results show that there is a crucial necessity to acknowledge the multiplicity of identities and experiences contained within the refugee label. Attempts to associate refugees with conditions of stardom can be counterproductive towards beneficial outcomes, to the extent of being dangerous. Nonetheless, not all hope should be lost. The paper presents alternative avenues to better address the concept of hope in football for refugee well-being. [ABSTRACT FROM AUTHOR]

Focusing on three ludic journeys through an autoethnographic account of Wellington, New Zealand, this paper explores how the performance of playful movements can alter the meaning, practice, and feeling of urban spaces. Attention is drawn to becoming hybrid, how technology mediates and augments the power to transform the everyday and support playful engagement with the city. These three ludic stories focus on e-scootering, cycling, and playing an augmented reality game, and highlight how play orientates our bodies through a sense of 'with-ness', with our environment and others. It also looks at orientations of 'against-ness', a leaning away from the materiality of objects, spaces, and events through play. This paper concludes by drawing on how space feels, and how it may open up the design potentials that these mediated practices offer. [ABSTRACT FROM AUTHOR]

This paper proposes a Lacanian theory of shame linked to the era of Lacan's work starting with Seminar X and the invention of the object a. From a Lacanian perspective, shame is not evoked by the exposure of a deficit, but rather by the exposure and witnessing of the divided subject's constitutive lack. This paper proposes that the affect of shame is an index pointing to the divided subject's structural lack when it is exposed and witnessed by object a instantiated as the gaze of the scopic drive and the voice of the invocatory drive. Since shame can freeze speech as well as provoke flight from the analytic work, we suggest that it is helpful for the clinician to understand how the structure of shame manifests in the patient's speech and in the transference. Clinical examples are given throughout. The paper concludes with a case discussion of Lacanian analytic work with a female patient confronted with multiple existential dilemmas that evoked shame in relationship to her body, sexuality and death. [ABSTRACT FROM AUTHOR]

Caste in the South Asian context is a deeply felt phenomenon, practised through bodily and sensory regimentation, and the prescriptive social organization of bodies in space. These relationships between caste and embodiment have historically been closely regulated in norms around the partaking, sharing and cooking of food, and meat in particular. This paper examines how these gastronomic prescriptions endure and take on new meanings in digital food media, which disrupts physical space and food's relationships to the body and sensory experience. Drawing on two years of ethnography with creators who produce home-cooking content in the emerging Indian "creator economy," this paper considers how caste is embodied, articulated and remediated online during a time of violent Hindu nationalist food politics in India. How is caste articulated even when it is not explicitly named by creators in their posts? How are caste-based disgust and humiliation, and conversely, caste intimacy elicited by creators as they labor for the creator economy? Bringing together feminist and anti-caste theories of experience, articulation and embodiment, the paper theorizes caste as affect, and in doing so, illuminates how it comes to have a digital life. [ABSTRACT FROM AUTHOR]

This paper interrogates the growing pervasiveness of affect recognition tools as an emerging layer human-centric automated management in the global workplace. While vendors tout the neoliberal incentives of emotion-recognition technology as a pre-eminent tool of workplace wellness, we argue that emotional AI recalibrates the horizons of capital not by expanding outward into the consumer realm (like surveillance capitalism). Rather, as a new genus of digital Taylorism, it turns inward, passing through the corporeal exterior to extract greater surplus value and managerial control from the affective states of workers. Thus, empathic surveillance signals a profound shift in the ontology of human labor relations. In the emotionally quantified workplace, employees are no longer simply seen as physical capital, but conduits of actuarial and statistical intelligence gleaned from their most intimate subjective states. As a result, affect-driven automated management means that priority is often given to actuarial rather than human-centered managerial decisions. [ABSTRACT FROM AUTHOR]

In this paper, we offer a collective, multi‐vocal reflection on using poetry for research purposes. These were reflections on an online sub‐plenary session organized as a workshop, which was held at the European Group for Organization Studies conference in 2021. During this workshop, the first three authors presented a step‐by‐step method for doing poetic inquiry and invited participants to apply it to their own empirical data or research praxis. The method was created in response to the marginalization of affect and embodiment in mainstream research in organization studies. Poetic inquiry aims to formulate specific practices of "writing differently" that assist researchers in their attempts to analyze and articulate their findings in embodied and affective ways. In this paper, we describe the method and bring together multi‐vocal reflections from the participants and organizers of the workshop on the affects of poetic inquiry and the (ethical) questions that it poses. [ABSTRACT FROM AUTHOR]

This paper offers an understanding of the spatio‐affective workings of religious organisations – and the marketplaces they operate in and through – that go beyond capitalist logics. We do so by examining how makeshift temples representing various forms of 'Chinese religion' survive in Singapore. Capitalist logics fail to explain how such marginal and precarious religious organisations, which might be 'squeezed out' by the market, nonetheless manage to survive amid competition. Moreover, scarce attention has been paid to how religion as a social‐affective system might mediate the functioning of a religious market. This paper fills the lacuna by bringing an understanding of the affective resonances of Chinese religious practices into conversation with religious market theory. Rather than treating the market as a universal mechanism that moderates patterns of competition, growth, and decline, we focus instead on the spatio‐affective conditions through which a plurality of 'actually existing' religious marketplaces is made possible. We argue that makeshift temples in Singapore create an alternative order of the religious market that is organised by the affective economies and interpersonal relationships within which different ritual service providers compete, cohabit, and cooperate. These temples dismiss the spatio‐religious boundaries and regulation that define the neoliberal religious marketplace of Singapore by carving out sacred niches instead. This paper offers an understanding of the spatio‐affective workings of the religious marketplace beyond capitalist logics. Makeshift temples in Singapore create an alternative order of the religious market that is organised by the affective economies and interpersonal relationships within which different ritual service providers compete, cohabit, and cooperate. [ABSTRACT FROM AUTHOR]

This paper is born of the joy and pain of institutional life. It responds to recent work by Craig Thompson and is a response to an invitation to participate from the Editor of the JMM (Mark Tadajewski). It seeks to take seriously the role of consumer research and consumption within society. It seeks to tell 'better stories' about the past, present and what it sees as a reimagined future for consumer research. To do so, it revisits some of the canonical works of consumer research, such exemplary work it suggests are worthy of revisiting and critiquing if we are to chart a rejuvenated form of consumer research that takes seriously our contemporary predicament and is more critical and incisive in its intent. With renewed purpose it takes on board the insights around Bauman's notion of 'liquid times', offers a range of opportunities, possibilities and dangers around the conflicted consumer self and puts forward an ABC of critical consumer research, where notions of affect, breakdown, contradiction are taken seriously for their theoretical and practical insights. [ABSTRACT FROM AUTHOR]

This paper examines the linguistic resources adopted by pamphlet writers to express their stance and engage their readers during the so-called Irish paper war that preceded the 1800 Union between Great Britain and Ireland. The data (about 100,000 words) consists of 23 pamphlets divided, according to their position in the debate, into two sub-corpora of approximately the same number of words. My purpose in this paper is to investigate the communicative and rhetorical functionality of the linguistic features writers use to express their stance towards the union, with a view to determining how writers establish themselves as morally and intellectually authoritative in their texts. The analysis brings out the crucial role lexico-grammatical patterns play, but also demonstrates the need for a broader interactive perspective, in order to fully account for the dynamics of persuasive discourse. [ABSTRACT FROM AUTHOR]

This paper uses the psychoanalytic concept of the uncanny to develop a new perspective on crisis, one that challenges its associations with turning points and opportunities. The study highlights the immanence of crisis in organizational life. Crises under consideration include the historic Covid-19 global pandemic, and examples of crisis in public sector organizations shaped by neoliberalism. Engaging with the work of Julia Kristeva, the uncanny is explored as an integral part of our subjectivities, one which disrupts our social stabilities and patterns of organizing. A montage of autoethnographic vignettes is assembled to illustrate the eruption of the uncanny unconscious, a dynamic that unsettles our routine impositions of order and control. Examining crisis through the lens of the uncanny brings to the fore the elusive and affective aspects of socio-political and organizational life. This perspective draws us away from an understanding of crisis as a passing phenomenon or as an opening that can be instrumentalized for cunning managerial purposes. Instead, it suggests the more radical insight that crisis is a condition of organizing. [ABSTRACT FROM AUTHOR]

This paper engages with research on embodiment, cognition, and figurative meaning in cinema to develop a system for categorizing the cinematic cues that viewers use to gauge character affective experience. Many film theorists whose work is primarily focused on affective experience consider the relationship between the spectator and the character's facial and bodily expressions. However, films often convey the affective states of characters by integrating bodily expressions with cinematic techniques, such as lighting, framing, and editing. These cinematic techniques can provide insight into a character's affective states through their figurative associations with represented moods, feelings, and emotions. By exploring the metonymic, metaphoric, and similative properties of cinematic representations of affect, we can better understand how cinematic representations are understood by a community of viewers. Throughout this paper, I put forth the framework of "embodied affective cues" and identify behavioral, physical, and environmental cues to address how a character's affective experience is represented by cinematic cues external to their body. [ABSTRACT FROM AUTHOR]

The capacity to aspire for young people is significant, as they cannot choose to be what they cannot experience or imagine becoming. Student exchange programmes that expand experiences of STEM may increase opportunities, interests, and participation for rural young people in the STEM subject field. This paper creates a cartography with data created from self-reported Year 10 students' affective responses to experiences undergone during a three-week rural exchange (RE) programme. Students reported increased feelings of belonging to both school and STEM subjects during and after participating in the RE programme. The data created with students during this study provided a deep insight into the positive affective impact of the experiences undergone. Students' increased aspirations and motivation to continue in STEM fields were reported as sustained on return to their home rural school. [ABSTRACT FROM AUTHOR]

This paper applies a more-than-human, relational, new materialist ontology to ask the Deleuzian question: what does capitalism actually do? The transactions identified in Marx's Capital are re-analysed as more-than-human assemblages, constituted by affective flows involving both human and non-human matter. The paper then identifies further more-than-human affects that produce the fluctuations in prices and quantities of goods sold, described in classical economics as the 'laws of supply and demand'. Analysis reveals these affects to be associated with the affective and relational capacities of commodities. The consequences of this more-than-human ontology of capitalism are explored by means of a short case study of the digital economy. This demonstrates how more-than-human affects are responsible for many of the negative consequences of a capitalist economy, including uncertainty, waste and social inequalities. The paper suggests that capitalism is progressively becoming a 'black hole' from which neither workers nor capitalist enterprises can escape, and draws conclusions that diverge radically from both neoliberal and Marxist analyses of capitalism. [ABSTRACT FROM AUTHOR]

It is recognised that there is a correlation between precarity and affective mental health conditions that is typically overlooked due to the individualisation of wellbeing discourses and interventions. This paper aims to explore alternative psychotherapeutic practices that foreground relational, embodied and ecological approaches to mental health and wellbeing. It considers precarity's effects through the context of the moving body and an openness to human and more-than-human inter-connections. Using a socio-new materialist and critical-posthuman framework, precarity is conceptualised as an assemblage of affects and emergent capacities. It is within this framing that empirical data – taken from nine qualitative interviews with practitioners from the fields of dance/movement psychotherapy, embodied-relational therapy and eco-psychotherapy – is discussed. The study identifies that precarity can also provide opportunities to affirm our inter-dependencies within an inter-connected human and more-than-human world. Alternative practices can help cultivate the relational capacities through which precarity's complexities may be navigated. [ABSTRACT FROM AUTHOR]

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Purpose: This paper elucidates the role of anger in error management (EM) and organizational learning behaviors. The study explores how anger can catalyze learning, emphasizing its strategic implications. Design/methodology/approach: A double-layered moderated-mediated model was developed and tested using data from 744 Chinese CEOs. The psychometric properties of the survey instrument were rigorously examined through structural equation modeling, and hypotheses were tested using Hayes's PROCESS macros. Findings: The findings reveal that anger is a precursor for recognizing the value of significant errors, leading to a positive association with learning behavior among top management team members. Additionally, the study uncovers a triple interaction effect of anger, EM culture and supply chain disruptions on the value of learning from errors. Extensive experience and positive grieving strengthen the relationship between recognizing value from errors and learning behavior. Originality/value: This study uniquely integrates affect-cognitive theory and organizational learning theory, examining anger in EM and learning. The authors provide empirical evidence that anger can drive error value recognition and learning. The authors incorporate a more fine-grained approach to leadership when including executive anger as a trigger to learning behavior. Factors like experience and positive grieving are explored, deepening the understanding of emotions in learning. The authors consider both negative and positive emotions to contribute to the complexity of organizational learning. [ABSTRACT FROM AUTHOR]

Amid the increasing digitisation of schools, relatively little work has examined the ways in which digital technologies are reconfiguring the work of school principals. With an approach based on the sociology of work, this paper draws on 19 in-depth interviews with Australian school principals to examine their everyday experiences of digital work—with particular attention paid to the enduring influence of email as a key work tool. On one hand, email was seen as a constant and unremarkable feature of 'modern' school leadership. Yet, these accounts also highlighted how the intensification and extension of individual principals' labour practices were being exacerbated by multiple layers and technologies of surveillance, expectations of constant availability, and increased accountabilities imposed through email. Of particular significance were the detrimental ways in which email-based work was described as reshaping the affective dimensions of principals' work. Against this background, the paper considers what steps might be taken to mitigate such pressures, and perhaps move towards alternate forms of digitally-supported work that are more sustainable. [ABSTRACT FROM AUTHOR]

The Great Recession of 2007-09, including its instigating Global Financial Crisis, inspired a collection of novels that utilize the crisis events and recession conditions in their plots and narrative. This article examines popular emotions and feelings circulating within Great Recession fiction. While anxiety and anger are arguably the emotions of the capitalist continuum, the post-crisis recession manifested a unique atmosphere due to the particularities of its historical moment: neoliberal austerity against a specific myriad of intersecting insecurities in a digital era in which anxiety-inducing spectacles go "viral" on social media and where post-9/11 police states have resulted in declining civil liberties including with regard to protest. Drawing on Raymond Williams' conceptualization of structure of feeling, this paper argues that anger and indignation; fear and anxiety; melancholia, defeatism and hopelessness are popular emotions and feelings within Great Recession fiction. Great Recession novels articulate the emotional effects of neoliberalism yet, as a collection, contain a stunning lack of radical imagination. This paper argues, ultimately, that the structure of feeling detectable in Great Recession fiction gives affective expression to what Mark Fisher calls reflexive impotence — the disaffected state of knowing things are bad but not being able to do anything about it. [ABSTRACT FROM AUTHOR]