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Canadian citizenship is a young official category of belonging, and the relationship of Aboriginal people to that category remains contested ground: scholars debate the legal status of First Nations people within the Canadian state while other academics and First Nations leaders note that these nations never ceded their sovereignty to a foreign colonial state. While such debates have deep historic roots, more recent post-1945 government policies and programs reveal the extent to which Aboriginal peoples continued to be seen as outsiders who need to be assimilated to the ‘mainstream.’ As a historical contribution to these ongoing debates, this paper explores efforts to create a distinct and common Canadian citizenship in the years after the Second World War when, as a follow-up to the passage of the 1947 Canadian Citizenship Act, the federal government strategically chose to combine its management of immigrant admissions, reception, and citizenship with its Indian Affairs policies under the rubric of one new federal ministry, the Department of Citizenship and Immigration (DCI). From 1950 until 1966, the Indian Affairs branch was located in the DCI, where its activities were heavily modelled after the citizenship campaigns being developed for immigrants within the DCI's Canadian Citizenship Branch. This paper reveals the ways in which ministry officials and their network of public and private groups and agencies aimed to create a one-size-fits-all category of societal Canadian citizenship. To do so they deliberately constructed Aboriginal peoples as ‘immigrants too’ and targeted both ‘Canada's original inhabitants’ and newly arrived European refugees and immigrants with similar ‘Canadianization’ programs. The analysis of the programs targeting both groups highlights the similarities (for example, both Natives and newcomers were constructed as outsiders who needed to adopt dominant middle-class Canadian social and moral codes and pro-capitalist values) and the differences (for example, the immigrant campaigns were more tolerant of cultural differences than the Aboriginal campaigns that, despite their seemingly progressive rhetoric, effectively continued earlier assimilationist policies) as well as their gendered and class features. In offering this comparative analysis between these twinned postwar campaigns, the paper brings together two histories, Aboriginal and immigrant, that have usually been studied in isolation from each other. [ABSTRACT FROM AUTHOR]

Criminality is now one of the most frequently used provisions for deporting non-citizens from Canada. Individuals who are convicted of crimes outlined in current immigration policies can find themselves subject to deportation proceedings after they have served their sentences unless they are eligible to make an appeal and can do so successfully. This paper examines 177 reported immigration appeal hearings in Canada involving non-citizens who are ordered deported on the basis of criminality. Using documentary analysis along with basic statistics to analyze the appeal hearing decisions, I demonstrate how gender and racial ideologies shape the outcome of these decisions. Theories of moral regulation, social control and governmentality are employed to develop an understanding of the state's treatment of immigrants. That a significant number of immigrants in this study were not deported, but were granted stays with strict conditions highlights how deportation hearings are one mechanism for differentiating between ‘deserving’ and ‘undeserving’ immigrants. This study illustrates how, through the use of racial and gender ideologies, deportation practices are as much about differential exclusion as they are about enforced assimilation. Concerns around criminality rationalizes the ongoing regulation and surveillance of immigrants and the threat of deportation ensures their compliance. [ABSTRACT FROM AUTHOR]

The immediate post-war period was defined by shifts in capitalism's socioeconomic and institutional underpinnings. Commonly known as Fordism, until the early-1970s models of standardized industrial mass-production and robust state planning and intervention were relatively successful in maintaining secular growth in employment, productivity and demand as well as establishing the national economy and society as unified, governable fields. This paper considers how migration controls in Canada and Australia enhanced and extended such arrangements. In simultaneously boosting production and demand, diversifying and integrating industrial activities and assimilating European migrants into a mass consumer culture while excluding non-Europeans perceived as disruptive of material and sociocultural homogeneity, such policies provided central vectors of economic and cultural nationalism that complemented other monopolistic and redistributive interventions. [ABSTRACT FROM AUTHOR]

The article discusses the enforcement of transnational white solidarity with focuses on Asian migration and the formation of the U.S.-Canadian borders. It states the peculiarity of the U.S. immigration law that banned the return of migrant Japanese laborers, who have migrated from the state of Washington to work in Canada for a short period of time. It tells that the Japanese migrant workers were caught in the midst of change in the North American regimes for broader spatial and social transformations, which were far from the traditional system, in an effort to regulate and discipline Asian mobility and to enforce a new racialized geographical boundary.