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Considers one concept in knowledge management, that of social capital, focusing on the problem of measure and value in capitalism, specifically within the period and conditions of post-Fordist production. Discusses the work of Antonio Negri and suggests the importance of knowledge management as a symptom of a turn in political economy. (Author/LRW)

Occupational classifications mix epistemic and social notions of class in interesting ways that show not only the descriptive but also the prescriptive uses of documentality. In this paper, I would like to discuss how occupational classes have shifted from being a priori to being a posteriori documentary devices for both describing and prescribing labor. Post-coordinate indexing and algorithmic documentary systems must be viewed within post- Fordist constructions of identity and capitalism's construction of social sense by the wage if we are to have a better understanding of digital labor. In post-Fordist environments, documentation and its information technologies are not simply descriptive tools but are at the center of struggles of capital's prescription and direction of labor. Just like earlier documentary devices but even more prescriptively and socially internalized, information technology is not just a tool for users but rather is a device in the construction of such users and what they use (and are used by) at the level of their very being. [ABSTRACT FROM AUTHOR]

This article examines the problem of value in unpaid labor from the perspective of the domestic labor struggles in the Wages for Housework campaign of the early 1970s in Italy. Some of the history of this movement is recounted in regard to the question of value in capital and, importantly, beyond capital. The issues of value that are raised in this perspective by posing questions of value in domestic labor against those in digital labor are not only the analogical and even the metonymical relations of domestic sphere production to digital labor and the critical discourse on it, but the historical and the foundational quality of the former to the latter, as well. In these models the larger social and cultural traditions within which labor is literally begotten remain, and so does capital's use of them. [ABSTRACT FROM PUBLISHER]