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In the fall of 2019, a much-publicized court case brought to national attention the issues of patient-doctor confidentiality when it comes to reporting the deaths of newborns in the United States. It is unclear whether the recent overturning of Roe v. Wade will lead to more cases like this. This article discusses issues of countertransference, as well as the ethical and legal implications were it to be a psychiatrist, in active treatment of such a patient, who would be required to make such a report. More specifically, as in the publicized court case, the patient could be a minor at the time, receiving treatment from a child psychiatrist. The implications of such a case include how countertransference affects the perception of fatal child neglect compared to intentional neonaticide; the ethical dilemma of generating a mandated report with the goal of child safety when such a report could lead to real legal consequences for a minor child; and considerations regarding continued treatment of a patient after such a report is made. It is likely that countertransference, shaped by attitudes toward mothers and idealized views on mothering, may play a large role in all these circumstances. [ABSTRACT FROM AUTHOR]

This paper addresses a treatment relationship that tests the analyst's capacity for empathy within an impinging political context. It involves a Ferenczian "relaxation of technique" within the analytic frame, while the analytic couple attempts to negotiate a polarized transference and countertransference. Specifically, within a long-term treatment imbued with positive transference, my patient becomes openly outraged by my insensitive anti-Trump remarks. Increasing confrontations around the expression of political views illuminate our otherness. He complains of psychic ostracism within a liberal cultural context, which tolerates no divergence from mainstream liberal ideas or discourse. I come to embody the oppressive other: the liberal "thought police", "silencing" him for his perspective. Empathic breaches between us take center stage: how I don't see the world as he does, and don't see or hear him. [ABSTRACT FROM AUTHOR]

This article reflects my personal and professional dislocation resulting from the World Trade Center disaster. Through the act of writing and an active reading of the professional literature, I attempt to re-establish equilibrium, to restore confidence, and to rekindle a sense of purpose and meaning in the helping process, both for myself and for the reader. Examined is the literature related to memory and its connection to the phenomena of trauma, "psychache," compassion fatigue, vicarious traumatization, countertransference, and burnout. It concludes with guidelines for "being present" and for self-care. [ABSTRACT FROM AUTHOR]