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While most ethnic Chinese in northern Thailand are Thai citizens now, their everyday lives are a site where we can witness the political power entanglement of China, Taiwan and Thailand. With this in mind, this paper aims to look into the relationship between global China and overseas Chinese from the perspective of the ethnic Chinese in the northern borderlands of Thailand. The purpose is not just to disclose the multiplicity of global China in people's everyday lives, but also to complicate the picture of overseas Chinese as portrayed in top-down grand narratives about global China. I argue that the ongoing re-Sinicization in South-East Asia and the territorial geopolitics among China, Taiwan and Thailand have opened a conceptual space for the ethnic Chinese in northern Thailand to flexibly articulate themselves within the changing geopolitical economy. I use tea production and related Chinese-language education programmes, two separate but intertwined cases, to address these issues. By looking beyond the competition, conflict and dilemmas between China and Taiwan, I argue that Taiwan's previous engagement with agricultural transfer to Thailand and the rooting of pro-Taiwan identity and discourse in language education have paradoxically paved a way for China to stretch its influence into the everyday lives of the Chinese communities in the northern Thai borderlands. [ABSTRACT FROM AUTHOR]

This essay outlines the symbolic and material transformation of mountain agriculture in Taiwan by tracing the historical trajectories of temperate fruit production, and of apple growing in particular. Specifically, we look at the area of Lishan, a major production centre for apples and other temperate fruits in Taiwan's Central Mountain Range in order to explore the relationship between the mountain agriculture and the politics of territorialisation. Focusing on the post‐war era, we argue that the development of mountain agriculture in Taiwan, and upland fruit growing in particular, has operated as a 'more‐than‐human political technology'. The territory of Lishan is not just a passive geographical space, but engaged in a process of becoming, which re‐makes the mountain areas of Taiwan into 'apple zones' both spatially and socially. The spatial dimension centres on processes of political territorialisation, economic deterritorialisation and combined reterritorialisations whereby apple plantations have transformed the landscape from one focused on strategic politics to one embedded within development and market frameworks which entail their own particular forms of politics. The social dimensions are centred on the politics of forging connections among different elements circulating through the mountain areas of Taiwan, including apples, soldiers, transport infrastructures and agricultural policies. [ABSTRACT FROM AUTHOR]