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Recent caste conflicts have revolved around discourses of honour, caste pride and shame. Although Dalit movements have been at the receiving end of the violence and have condemned the casteism underpinning it, they operate within a society in which questions of honour are highly significant. Dalit women activists are trapped in an unenviable position within the twin structures of caste and patriarchy, both of which speak to debates about group boundaries and honour. Taking the recent violence as its starting point, this paper draws on interviews with and observations of Dalit women in the Viduthalai Chiruthaigal Katchi (Liberation Panther Party) in Tamil Nadu to chart how discourses of honour both facilitate and constrain their capacity to act. For all the party’s emphasis on women’s rights, women activists face an uphill struggle to secure recognition, respect and responsiveness both within the party as well as wider society. [ABSTRACT FROM PUBLISHER]

Oratory is an important aspect of Tamil culture, and people delight in the poetic flourishes of podium speakers. It is no surprise, therefore, that the leader of the largest Dalit movement in Tamilnadu is revered for linguistic prowess. The significance of movement utterances, however, extends beyond content and style. In recent decades, Dalit rhetoric has increasingly promised to 'hit back'. Although these perorations have been credited with instilling a sense of pride, courage and assertiveness into previously submissive social groups, such analyses often take movement oratory at face value. A more contextualised reading of such speech-acts reveals that whilst 'hitting back' can restore a sense of pride, it can also undermine Dalit agency by reinforcing their characterisation as victims. In a vicious circle, radical rhetoric stokes the fires of caste conflict, which then inspires further tales of victimisation. Celebrations of Dalit lyricism, therefore, need to be tempered by an appreciation of its context and consequences. [ABSTRACT FROM AUTHOR]

Drawing on fieldwork with Dalit movements in Tamil Nadu, this article focuses on often neglected aspects of activism. A pervasive lack of resources has rendered Tamil Dalit movements overly incident-sensitive: reacting to caste atrocities rather than pursuing a positive agenda. Movement leaders thus concentrate on community-building by means of exclusive rhetoric that is, at times, divorced from the day-to-day concerns of their constituents. High-profile events and fiery speeches attract attention and foster collective identity, but are only part of a wider struggle in which the more mundane and everyday aspects of struggle—establishing strong networks, chasing up officials, seeking alternate sources of employment and so on—may be most effective. Changing caste relations, it is argued, requires continual commitment rather than episodic protest. This challenges what we mean by ‘movement success’ and ‘activism’. [ABSTRACT FROM AUTHOR]

Dalit (ex-Untouchable) movements across Tamilnadu are struggling to achieve equality, justice and an end to caste based discrimination. Over the past decades they have succeeded in entering parliamentary politics in the state. Many of the movements that have contributed to the current profile of Dalit politics organized on the basis of a ‘Dalit’ identity. Increasingly, however, Dalit activists in Tamilnadu have come to stress more parochial and ‘primordial’ identities and adopt ever more specific objectives. The premise of identity politics is that social categories can and should represent themselves and assert their own priorities and agendas, but who defines the category and how representative are they? This paper teases out the contradictory aspects of such mobilization and interrogates the strategies of Tamil Dalit movements before considering whether the discourse of human rights can help transcend the impasse of identity politics. [ABSTRACT FROM AUTHOR]